“And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Messenger before. And they will surely swear, “We intended only the best.” And Allah testifies that indeed they are liars.” (Qur’an 9:107)

﷽
The right hand sword of the Umayyad Imperium, the Salafi Madhkalis, and left hand shield of the Zionist expansionism are at it once more.
Instead of giving focus to what is happening to our brothers and sisters in Palestine, Gaza, Rafah the Madhkalis being the agent provocateurs that they are try to cause fitna in the Ummah my digging up the graves of scholars long since past. They dig through the books seeking and finding what can cause strife between the Muslims.
Their swords are ever thirsty for the blood of the believers. Their vigor and fervor is for strife among the Muslims. While the people of Sudan and Libya are the victims of their tyranny they tire not in their fight against the Muslims.
We have already covered in an previous article that every group among the Muslims and even Pseudo-Islamic sects have exclusivist views. There is no exception.
We also need to recall the words of Imam Malik himself: كُلُّ كَلَامٍ فِيْهِ مَقْبُوْلٌ وَ مَرْدُوْدٌ إِلّا كَلَامُ صَاحِبِ هَذا القَبْرِ
So his words can be rejected.
All of these statements of past scholars have social/political context. They were said in the context of which they live.
Yet the majority of the world’s Muslims want to live together and coexist. Sure, we can still have debates concerning who is upon truth and error upon this or that point. Albeit this should in reality be the domain of the scholars.
Do these agents really think that the Muslim Ummah are that gullible?
When the scholars of this Ummah had asked Shaykh Ahmed Al Khalili (h) to be head of the International Union of Muslim scholars do you not think they are aware of various positions stated in their books from long ago? Do you not think they are not aware of tough positions among some of our scholars? Of course they are!
These Wahhabi Madhkhali believe all people of Palestine who die not upon their creed will be people of the hellfire! The quote as evidence the hadith of 73 sects. Now we can ask these people that bark so loud the following? The 72 sects are they in hell for awhile only or forever?!
Actually not just Palestine but everyone and anyone.
a) If they are in hell only for a while than insh’Allah we will all see each other in heaven.
b) If they are in hell forever than at least be honest and transparent with the Ummah!
What Was the Position of the Salaf Concerning Praying Behind the so-called Khawarij According to Ibn Taymiyya?

– The Path of the Prophetic Sunnah
2. *في نقض كلام الشيعة القدرية*
– In Refutation of the Shiite Qadariyyah Doctrine
3. *لابن تيمية*
– By Ibn Taymiyyah
4. *أبو العباس تقي الدين أحمد بن عبد الحليم*
– Abu Al-Abbas Taqi al-Din Ahmad ibn Abd al-Halim
5. *تحقيق الدكتور محمد رشاد سالم*
– Edited by Dr. Muhammed Rashad Salim
6. *الجزء الخامس*
– Volume Five

“And what indicates that the Companions did not consider the Khawarij to be disbelievers is that they used to pray behind them. Abdullah ibn Umar -RA- and others[companions] used to pray behind Najda al-Haruri. They also used to engage in debates with them, as the Muslim would debate with a Muslim, as Abdullah ibn Abbas debated with Najda al-Haruri when he was sent to him to ask about certain issues, and his hadith is in Al-Bukhari. Likewise, Nafi’ ibn Al-Azraq debated on famous issues. Nafi’ used to debate on matters in the Quran, as any two Muslims would debate among themselves”
Prima Quran Comment: By the way that admission above is enough for any thinking Muslim to come to understand that these so called hadith about the Khawarij that are put in the mouth of the Blessed Prophet (saw) are forgeries and blasphemy! These are no doubt the creation of a redactor.
Just as we ripped apart the chains here:
As well as the attack upon the noble companion Hurqus ibn Zuhair (ra).

“It was narrated about Ibn Umar, (ra), that it was said to him during the time of Ibn Al-Zubair, the Khawarij, and Al-Hajjaj: ‘Do you pray with these people while some of them are killing others?’ He replied: ‘Whoever says “Come to prayer,” I answer him, and whoever says “Come to success,” I answer him. And whoever says “Come to kill your Muslim brother and take his property,” I say: No.'” Source: (Musannaf ibn Abi Shaybah)
Also, look what our teacher Shaykh Hamed Hafidh Al Sawafi (May Allah continue to benefit us by him) says:
هناك ما يشير إلى أن الصحابي عبدالله بن عمر رضي الله عنهما لم يبايع الخليفة الرابع عليا بن أبي طالب كرم الله وجهه.
وكان من يسمون أنفسهم بأهل السنة على مذهبه حتى جاء أحمد بن حنبل فجاء بالتربيع بعلي فقاموا عليه فقالوا له إن التربيع بعلي طعن في طلحة والزبير وخروج عن نهج عبدالله بن عمر…. وكانت بينهم محاججة انتهت بالتسليم لموقف أحمد بن حنبل
ومعروف أن أحمد بن حنبل من علماء القرن الثاني الثالث الهجري. (فترة مملكة بني عباس وهم خصماء مملكة بني أمية)
“There is evidence that the companion Abdullah Ibn Umar, (May Allah be pleased with them both, did not pledge allegiance to the fourth caliph, Ali bin Abi Talib, May Allah honour his face. Those who call themselves ‘Sunnis’ adhered to his doctrine until Ahmad ibn Hanbal came and brought them to be square with Ali, so they rose up against him (Imam Ahmad) and told him that trying to make them square with Ali was an attack on Talha and al-Zubayr and a departure from the approach of Abdullah ibn Umar…. There was an argument between them that ended with them submitting to the position of Ahmed ibn Hanbal. It is well known that Ahmad bin Hanbal is one of the scholars of the second and third century AH. The period of the Bani Abbas Imperium, who were opponents of the Umayyad Imperium.” -Shaykh Hamed Hafidh Al Sawafi
The source for that is as follows:

Anticipating a response from the Wahhabi Madhkhali
Now, if these Wahhabi Madhkhali want to reply and say:
“Oh! you are quoting the evidence of Ibn Taymiyya so does this mean you accept you are Khawarij?”
The Answer to that is: No! But you call us (the Ibadi as Khawarij) so even if we are by your standards than you must make the prayer behind us!
So the next time you get someone like Shaykh Assim Al-Hakeem (who admits he drinks alcohol and is proud of it) telling you that you cannot pray behind Ibadi it is best you get your information and sources from more sober minded people.
Hayya alas Salah means exactly that: Come to Prayer. It does not mean come to this or that group or sect. The Imam leads the prayer. You stand behind him as long as he is Ahl Qiblah. Simple.
May Allah (swt) forgive the Ummah!
May Allah (swt) guide the Ummah!