“And hold firmly together to the rope of Allah and do not be divided. Remember Allah’s favour upon you when you were enemies, then He united your hearts, so you—by His grace—became brothers. And you were at the brink of a fiery pit and He saved you from it. This is how Allah makes His revelations clear to you, so that you may be ˹rightly˺ guided.” (Qur’an 3:103)
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As they say a picture is worth a thousand words.
Like any school of Islam of course we believe that our school is upon haqq. Yet our scholars study and take from the works of the great scholars across all schools. That is because we firmly believe on this verse:
“He gives wisdom to whom He chooses, and whoever is given wisdom is blessed abundantly. But only insightful people bear this in mind.” (Qur’an 2:269)
We want more cooperation and harmony among the Muslim Ummah. We want Muslims to work together to solve the challenges confronting this Ummah.
ونحن لا نطالب العباد
فوق شهادتيهم اعتقاداً
فمن اتى بالجملتين قلنا
إخواننا وبالحقوق قمنا
إلا إذا ما نقضوا المقالا
أو أحدثوا في دينهم ضلالا
قمنا نبين الصواب لهم
ونحسبن ذاك من حقهم
And we do not obligate over servants[of Allah] over their shahada any belief. Whoever came with the two testimonies we say our brothers and we treat them with their rights, unless they break the religion; or they created in their religion an error. Than we will show the truth to them, and we will consider this their right.
Source: (From the poem كشف الحقيقة لمن جهل الطريقة for Imam Noor Al-Deen Al-Salemi) -May Allah have abundant mercy on him.
A special prayer meet was organised at Markazu Saquafathi Sunniyya for Sultan Qaboos Bin Said. Grand Mufti of India مفتي جمهورية الهند led the prayer and he requested all believers in India to pray for Sultan Qaboos Bin Said at Mosques and Madrasas.
Under the leadership of Umar bin Abdul-Aziz the Ibadi school sent a group of six great scholars, J’afer bin A’Simak, Abu AlHur Ali bin AlHusain Al’Anbri, AlHattat bin Kateb, AlHabab bin Kulaib, Abu Suyan Qanber AlBasri, and Salim bin Thakwan among other unnamed scholars,(May Allah have his mercy upon them all)
Non-Ibadi historians mentioned these delegates to Umar bin Abdul-Aziz though they said with their usual insinuation: “The Khawarij sent him a delegation”. However, they did not mention what happened between them and the Caliph Umar and his acceptance of all their suggestions about spreading justice and purging the country of the Umayyad tradition of cursing Ali from the pulpit. The Ibadi delegation said to Umar, “Muslims are cursing from pulpits in mosques, so this evil tradition must be changed”. Thus, Umar replaced it with the words of Allah:
“Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that you remember”, (Qur’an 16: 90)
May Allah (swt) guide the Ummah.
May Allah (swt) forgive the Ummah.
You may also be interested in reading the following:
https://primaquran.com/2024/04/29/do-only-ibadis-go-to-heaven/
Prima Quran 
Oman’s supreme mufti has signed the Amman message in 2004. A weird decision. I mean, Sunnis, Twelvers, Fivers are OK.
Nizari Ismailis are too cultish, they betrayed their previously Islamic doctrine and turned into a syncretic cult like Alawism/Nusayrism or Druzism, it’s a mix between Islam and Hinduism at this point: https://insideismailism.wordpress.com/2020/10/04/das-avatar-the-blasphemous-ismaili-claim-that-ali-is-the-tenth-incarnation-of-the-hindu-lord-vishnu/
The Islamic Fatimids have nothing to do with the modern Nizari Jamaat. I guess signatories were misinformed on Agakhanists’ true nature otherwise they wouldn’t sign it.
But whatever. My point stands. No blanket takfir of other schools claiming Islam. How can they even complain? Ibadism has no history of reign of terror. Compared to Shia death squads in Iraq, massacring dozens of thousands of Sunnis since 2003, and Sunni terrorists, Ibadism is clean in its hands.
“Oman’s supreme mufti has signed the Amman message in 2004. A weird decision. I mean, Sunnis, Twelvers, Fivers are OK.”
I must have missed the section where Nizari Ismaili are specifically mentioned?
Can you kindly highlight this please?
From what I know the school would not lay down condemnation on the Tayyibi /Bohra branch, there maybe some dislike for combining the dhuhr/asr and maghrib/isha prayers but this is a juristic matter.
Yet, those communities do maintain the duty of the five daily prayers.
This would not be said of a community that says prayer is ‘up to you’. That would be deemed as kufr. Wallahu Alim wa bisawab.
I don’t see Nizarism specifically mentioned, whether rebuked as unislamic or accepted as Islamic, but they let Aga Khan sign the document, and Nizaris lie about following Jafari madhab, so I suppose it might have duped the signatories: https://insideismailism.wordpress.com/2016/09/25/decoding-the-amman-message/
But I’m happy to be wrong if Nizaris are indeed takfired by the clergy. They absolutely don’t deserve to be called Muslims.