Are the hadiths in which the awaited Mahdi is mentioned authentic? by Shaykh Mustafa al-Adawi

“It is He who has sent His Messenger with guidance and the world view that is based on the truth to manifest it over all other world views, although the mushrik make dislike it.” (Qur’an 9:33)

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The following is a translation from the talk by Shaykh Mustafa al Adawi. Any mistakes or flaws in the translation belong to us.

What is the truth about the awaited Mahdi?

“The awaited Mahdi, as they call him, is ultimately a righteous man who will be an imam, establishing justice among the people. This is the extent of his role according to the established evidence from the Messenger of Allah, (saw). Most of these narrations do not explicitly mention the Mahdi. Rather, they state that before long, his name will appear, coinciding with mine and his father’s name, and he will fill the earth with justice and equity after it has been oppressed. This is the most that can be said about him.” -Shaykh Mustafa al-Adawi

“Furthermore, even if there is a chain of narration (isnad) that is not strong enough to allow us to base significant rulings on it—such as a hadith narrated by Malik from Nafi’ from Ibn Umar, or by Zirr from Salim from his father, or one that was narrated by al-Bukhari and Muslim—there is none of that. It is not narrated by al-Bukhari or Muslim, and it is not a definitively strong chain of narration. Many narrations revolve around Aim ibn Abi al-Najud, and Asim is a narrator whose reliability is questioned. Some scholars consider his hadiths acceptable, but others question his memory. This is the strongest narration I have found on this topic. It is not explicit in mentioning the Mahdi. Rather, it is a hadith about how you will be when the son of Mary descends among you. And before you, from among you, the Muslims present the Messiah, (as), to lead them in prayer. The Muslims present the Messiah to lead them in prayer, and the Messiah, (as), says, “No, rather some of you are imams for one another. Allah has honored this nation.” -Shaykh Mustafa al-Adawi

“Beyond that, many sayings have been woven about the awaited Mahdi. I repeat that the hadiths concerning this awaited one are not so strong that they can reassure the soul without doubt or uncertainty. Rather, their chains of transmission are questionable. One can accept that the hadith is sound in this regard, but the wording of the sound hadith is: “The Hour will not come until a man emerges whose name is like my name and whose father’s name is like my father’s name. He will fill the earth with justice and equity after it has been filled with injustice and oppression.” I had mistakenly thought there was an authentic hadith in this regard, which is the hadith: “When you see the black banners coming from Khorasan, then go towards them, for among them is the Caliph of Allah, the Mahdi.” But Abu Hatim al-Razi mentioned that this hadith is flawed and rejected, and it is as Abu Hatim al-Razi, may Allah have mercy on him, said.” -Shaykh Mustafa al-Adawi

“As for the much talk about the awaited Mahdi, it should not be taken lightly. This matter has garnered significant attention because of the hadiths it contains, as I mentioned earlier. I tasked one of our brothers, a student of knowledge named Adil ibn Abd al-Salam, with compiling all the related material. He compiled it, and the result, after careful review with him and after I researched it in my book, The Authentic and Attributed Collection of Hadiths on Tribulations, Battles, and the Signs of the Hour, is as follows: With Allah’s help, I see that many have spoken on this topic, but many of them are not scholars of hadith; rather, they are like those who gather firewood in the dark. The meaning of “those who gather firewood in the dark” is that they collect what is true and what is weak, like someone gathering firewood at night who might also gather a snake. Allah knows best. As for the Shia, they have myths that have no basis whatsoever in this regard.” -Shaykh Mustafa al-Adawi

Question from the students of knowledge.

Peace be upon you. Peace be upon you and Allah’s mercy. And upon you be peace and Allah’s mercy and blessings.

How are you, Sheikh Mustafa? Praise be to Allah. Please, Shaykh, I have a question: Is there a single authentic hadith that mentions the name of the Mahdi? And if there isn’t, how can someone who denies the Mahdi be considered wrong?

“Yes, praise be to Allah, and peace and blessings be upon the Messenger of Allah. There is a hadith on this matter: “If you see the black banners coming from Khorasan, then know that the Caliph of Allah, the Mahdi, is among them.” However, this hadith appears to have a good chain of narration, but it was deemed weak by the learned Imam Abu Hatim al-Razi, may Allah have mercy on him. I agree with his assessment, as the hadith is weak. As for the hadith, “The Mahdi is from us, the family of the Prophet. The Mahdi has a broad forehead and a prominent nose. The Mahdi will rule for seven years. Allah will rectify the Mahdi in one night”—it is all weak and not authentic.” -Shaykh Mustafa al-Adawi

“The most prominent hadith on this topic is one narrated by  Asim ibn Abi al-Najud: “The days an dnights will not pass until a man emerges whose name matches my name and whose father’s name matches my father’s name. He will fill the earth with justice and equity after it has been filled with injustice and oppression.” Regarding Asim ibn Abi al-Najud, there is some scholarly debate; some accept his hadiths, while others question his reliability. Another hadith states: “What will you do when the son of Mary descends among you, and your imam is from among you? Will he be presented to lead the prayer, or will they present the Messiah? He will say, ‘No, rather some of you are imams over others, a blessing from Allah to this nation.'” As you mentioned, I have not found any authentic hadith from the Messenger of Allah explicitly stating the name of the Mahdi, except for the hadith I mentioned to you: “The Mahdi is from the progeny of Fatima.” This hadith is weak and unreliable. Many hadiths on this subject are also unreliable. I have researched this extensively and have not found any authentic hadith except for the one I mentioned to you: “When you see the black banner coming from Khorasan.” However, this hadith is flawed, as Abu Hatim al-Razi, may Allah have mercy on him, pointed out. The hadith of `Asim ibn Abi al-Najud and the hadith of Muslim are also problematic.” -Shaykh Mustafa al-Adawi

“The text mentions the name of the Mahdi. Also, I sent a message to some of our sons and brothers who are students of knowledge here. I was tasked with compiling a comprehensive treatise, and they dedicated time to this, and it came out with the same result. A treatise, I think it was printed, O Abd al-Rahman. Yes, check if it was printed or not. In short, what is notewrothy is that the two Shaykhs (al-Bukhari and Muslim) did not include any hadith about the Mahdi except what I mentioned form the hadith of Muslim: “What will you do when the son of Mary descends among you, and your imam is from among you?” Our beloved Shaykh, yes, if you encountered someone who denied the Mahdi, would you rebuke him? By Allah, I mean, we iniform him of what is established according to the opinion of Hasan al-Khabar and Asim ibn Abi al-Najud, but the rebuke is not severe. May Allah reward you and the Muslims. What I have brought to your attention regarding the hadiths of the awaited Mahdi—you may be surprised if I tell you that most of them are not authentic, and I do not know of a single authentic hadith that contains the name of the Mahdi. Rather, they are all fabricated. For example, the hadith, “If you see the black banners coming from Khorasan, then among them is the Caliph of Allah, the Mahdi.” I used to doubt its authenticity, but it turned out to be defective.” -Shaykh Mustafa al-Adawi

“Abu Hatim al-Razi, in his book Al-`Ilal, mentions a hadith that might be considered acceptable: “What will you do when the son of Mary descends among you, and your imam is from among you?” However, it doesn’t explicitly state that he is the Mahdi. Another hadith states: “The days and nights will not pass until a man emerges whose name is my name and whose father’s name is my father’s name. He will fill the earth with justice and equity after it has been filled with oppression and tyranny.” This hadith also doesn’t name the Mahdi. He then asks about the hadiths concerning the awaited Mahdi. Praise be to Allah, and peace and blessings be upon the Messenger of Allah. Regarding the Mahdi, there are few hadiths, and people are divided between excess and negligence in their understanding of him. Some cite a vast number of weak hadiths on this subject and base their rulings upon them, while others deny the Mahdi altogether. Both approaches are reprehensible. As I mentioned earlier, very few hadiths are considered authentic or sound.” -Shaykh Mustafa al-Adawi

“The authentic ones include: “What will you do when the son of Mary emerges among you?” or “When the son of Mary descends among you, and your imam is from among you?” In this hadith, Jesus,(as), is presented by the Muslims to lead them in prayer, but he says, “No, rather some of you are imams over others.” Allah honors him for this. The nation is divided into two groups of scholars. Some said this is the Mahdi. Another authentic hadith, or one considered acceptable despite some ambiguity in its narrators, states: “The Hour will not come until a man emerges whose name matches my name and whose father’s name matches my father’s name. He will fill the earth with justice and equity after it has been filled with oppression and tyranny.” This hadith is acceptable and does not explicitly state that this person’s name is the Mahdi. Rather, the hadith states: “His name matches my name and his father’s name matches my father’s name.” A third hadith appears to have a sound chain of transmission, but it is flawed due to the wording: “When you see the black banners coming from Khorasan, then go towards them, for among them is the Caliph of Allah, the Mahdi.” This hadith is flawed, and Abu Hatim al-Razi mentioned its flaw in his book Al-`Ilal.” -Shaykh Mustafa al-Adawi

“These are almost all the reports that have been transmitted concerning the Mahdi with authentic chains of transmission. Yes, I know that some eminent scholars have compiled books in which they gathered the hadiths of the Prophet (saw) concerning the Mahdi. However, upon reviewing and scrutinizing these books, it became clear to me that most of what they included is not authentic. Their excuse is that they are not scholars of hadith. They included everything related to the Mahdi without considering its authenticity or weakness. This is a very brief summary. The most accurate thing that can be said is what Muslim included: “What will you do when the son of Mary descends among you, and your Imam is from among you?” Scholars interpreted this Imam as the Mahdi, peace be upon him. The second hadith is: “He will fill the earth with justice and equity after it has been filled with injustice and oppression.” As I mentioned earlier, some of the men in its chain of narration are not mentioned by al-Bukhari, may Allah have mercy on him. He is not mentioned at all in either al-Bukhari or Muslim. Rather, in Muslim, there is the hadith that mentions: “What will you do when the son of Mary descends among you?” Regarding the name of the Mahdi, I do not recall at the moment a hadith with a sound chain of transmission that includes the name of the Mahdi. Rather, all that I have come across in this regard has a weak chain of transmission, or a sound chain but with a flaw, as I mentioned earlier in the hadith alluding to the black banners coming from Khorasan: “Then go towards them, for among them is the Caliph of Allah, the Mahdi.” -Shaykh Mustafa al-Adawi

Prima Qur’an comments. What we found interesting is that Shaykh Mustafa al-Adawi really went out on a limb to throw a life jacket to those who hold onto the belief that Mahdi is established in the authentic sunnah.

But what certainly raises an eye brow is the following:

“Regarding the Mahdi, there are few hadiths, and people are divided between excess and negligence in their understanding of him. Some cite a vast number of weak hadiths on this subject and base their rulings upon them, while others deny the Mahdi altogether. Both approaches are reprehensible.”

On what basis can those who deny the Mahdi altogether be considered among the reprehensible when Shaykh al-Adawi himself is among them.

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It seems that the trend is such that in another 20 to 30 years one will scarcely find someone from the scholars who believes in the coming of the Mahdi unless that one is a pariah. Allah knows best.

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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