Tag Archives: hafs-only-quran-religion

Why we don’t follow the “Qur’an Only” religion.

“It is He Who has sent down to thee the Book: In it are Verses that are entirely clear; they are the foundation of the Book: others are not entirely clear. But those in whose hearts is perversity follow the part thereof that is not entirely clear, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: “We believe in the Book; the whole of it is from our Lord:” and none will grasp the Message except men of understanding.” (Qur’an 3:7)

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It is our humble opinion that the verse above in the Qur’an is a very wise and beautiful criterion for establishing when someone or some group is trying to create dissension among the ranks of the Muslims.  Namely, when they are trying to create sectarian views and/or break away from the faith of Islam altogether.

It has been our experience time and again that every time we run into some pseudo-Islamic group that want us to join their particular theological, juristic or spiritual understanding of Islam, they will more often than not quote those verses that are not entirely clear.  They will attempt to give fixed meanings to verses that are not entirely clear.  Rather, what they should do is fear Allah and be humble.

These people should say rather, ‘This is what it could mean.’  ‘This is a possible meaning or an interpretation of the verse.’

One such group is the ‘submitters’.   As they have also split into several groups over the years, or there has arisen dissension in their ranks, we will give you links to their websites so that you can read from their perspectives and form your own conclusion.  Ultimately, Allah alone is the source of guidance.

We have included two additional websites that are ‘spin-offs’ from the submitters -splinter groups. Those that, over the course of time, ended up having some differences between each other.

www.masjidtuscon.org

www.submission.org

free-minds.org

ourbeacon.com

These, to our limited knowledge, are the more prominent websites that espouse the view of following one of the many sects among the Qur’an alone religion.

What is interesting is that submission.org claims that the Qur’an is divinely protected and safeguarded by an interlocking mathematical code based upon the number 19.

“Over it are nineteen. And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve – that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, “What does Allah intend by this as an example?” Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity. (Qur’an 74:30-31)

We have discussed this at length here:

What the submission.org people advocate is that this verse above refers to the phrase ‘bismillah ir rahman ir raheem‘  which is translated as ‘with the name of Allah the Most Gracious the Most Merciful’.  That this phrase is key to the interlocking mathematical code that the Qur’an is based upon.

To us, the number nineteen above in context refers to the angels, or ‘soldiers’ who are guarding the hellfire.  However, if it is unclear what the number nineteen is a reference to, then this is exactly what Allah warned us about in the (Qur’an 3:7) “But those in whose hearts is perversity follow the part thereof that is not entirely clear, seeking discord, and searching for its hidden meanings…”

The submission.org people also make an issue of the letters that will often appear at the beginning of many chapters of the Qur’an.

For example:

Alif Laam Meem Raa (Qur’an 13:1)

Alif Laam Meen (Qur’an 3:1)

Alif Laam Meem (Qur’an 2:1)

These letters, standing alone at the beginning of chapters, have puzzled many Muslim scholars. However, submission.org attempts to give fixed meaning to that which is not entirely clear.

Rashad Khalifa (chief architect) of submission.org also completely ignored what Allah said by taking two verses out of the Qur’an! 

He took them out because the letters in the verses did not tally with his number nineteen interlocking mathematical code.

“We have, without doubt, sent down the Message; and We will assuredly guard it.” (Qur’an 15:9)

So for 1400 years, the Qur’an had these ‘two extra verses’ and no one noticed that until Rashad Khalifa came with his interlocking mathematical code based upon the number nineteen?

The number 19 interlocking mathematical code has not been shown to work with other ahruf/qira’at*of the Qur’an.

*Note. ahruf/qira’at refer to different transmissions of the Qur’an and ways of recitation.   Allah willing, we will have some entries about this in the future as well.

To us, these facts alone make the claims of Rashad Khilafa very dubious.

Here is a glaring inconsistency for anyone to investigate for themselves.

If you go to the following links:

http://submission.org/#/d/how_to_perform_contact_prayer.html

http://www.masjidtucson.org/submission/practices/salat/howtoperformsalat.html

You will see them give their take on the prayer.  Now notice something very interesting when it comes to the call to prayer (azaan)

This is what they have written:

Azaan is not a part of the Contact Prayers, nor is it required. But it has become a tradition in the Muslim communities to summon the people to prayer through a loud announcement. The original Azaan used to conform with the Quran’s teachings and became corrupted with time.


Originally, the call to prayer consisted of:
(1) Allahu Akbar (God is Great), 4 times.
(2) Laa Elaaha Ellah Allah (There is no other god beside God), once.
Many years later, some people added Muhammad’s name to the Azaan. This violates God’s commandments in 2:136, 2:285, 3:84, 4:150, and 72:18. Later, other groups of Muslims added the names of Ali and his family. Today, the Azaan is severely corrupted throughout the Muslim world and constitutes idol worship, not submission to God ALONE.

Prima Qur’an comments:

1 Notice that there is no problem with the call to prayer being accepted as a handed-down tradition or practice in the Muslim community?

2. “The original Azaam used to conform with the Quran’s teachings, and became corrupted with time.”  Notice that they do not even furnish any evidence or proof for this.

3. “Originally, the call to prayer consisted of.” Again noticed that no proof is furnished of how the call to prayer was ‘originally’.

4. When Muslims say in the call to prayer that Muhammed is the Messenger of God,  submission takes things too far by declaring it idol worship.

Under the section:

What Nullifies Ablution

“Digestive excretions through the intestines, including gas, solids, or urine nullify ablution. Sleeping also nullifies ablution, since one becomes unaware. Thus, one may observe a number of Contact Prayers with one ablution, provided he or she does not go to the bathroom, pass gas, or fall asleep.”

Notice absolutely no reference from the Qur’an. 

2.The Intention

“In your own language, secretly or audibly, state your intention that you are about to observe the Contact Prayer. Remember to state the time (dawn, noon, afternoon, sunset, or night).”

Notice absolutely no reference to the Qur’an.  Why would I have to say my intention? Isn’t God aware of what I am about to do?

3. “Raise your hands to the sides of your face: Your thumbs touch your ears, and the palms of your hands face forward.”

Notice absolutely no reference from the Qur’an. 

5. The Standing Position:

“You are now standing with your arms resting naturally at your side. Some people place the left hand on the stomach, and the right hand on top of the left hand. Either position is correct – you may place your hands on your stomach while standing, or you may let your arms hang down by your sides.” 

Notice absolutely no reference from the Qur’an. How does he know that ‘either position is correct’?  The Qur’an does not say anything on the matter!

The Contact Prayers and The Quran’s Mathematical Code

“As noted above, the Dawn, Noon, Afternoon, Sunset, and Night Prayers consist of 2, 4, 4, 3, & 4 units, respectively. When we put these 5 numbers next to each other we get 24434, and this number is a multiple of 19 (24434 = 19 x 1286). The common denominator of the Quran’s code is 19. This phenomenon confirms that the number of units for each Contact Prayer has been preserved intact, but the sequence 2, 4, 4, 3, and 4 is also confirmed.”

Now notice how contrived this is! He claims that the sequence of 2, 4, 4, 3, and 4 is confirmed. Where is it confirmed?   Well, accordingly, you can place 24434 divided by 19 and get 1286!  Hmm well, o.k!  So what is so special about 1286?  Also, notice we could shift the number of units around.  For example, we could say the night prayer is 2 units, the dawn prayer is 3 units, the sunset prayer is 4 units, the afternoon prayer is 4 units, the noon prayer is 4 units and we would get 23444.   In fact, you could shift it around a number of ways.

This is completely contrived!  If you don’t believe that, just read on and see what he says concerning the Friday Prayer.

The Friday Prayer

“The Friday Congregational Prayer (Salat Al-Jum`ah) is so important, a whole sura is entitled “Friday” and a commandment is decreed in Verse 62:9 to observe this prayer. Every Submitter – man, woman, and child – is commanded by God to observe the Friday Congregational Prayer.”

“The Friday Prayer replaces the Noon Prayer every Friday. Instead of 4 units, the Friday Prayer consists of listening to two sermons delivered by the Imam, and two units of prayer.”  

Where does he get this from?  The Qur’an does not say that.  Let us see if we use his formula of 19.  22434/19 =1180.7368.   Hmm, well o.k. What is so special about 1180.7368?

We have given the links above to their web sites. As far as we are concerned this whole idea of the Qur’an is based upon the number 19 is more arbitrary than anything else.

However, not all of the Qur’an only groups that broke away from Islam to form their own religion direct their anti-tradition stance simply based upon the number 19.  Many of the followers of the Qur’an only religion also have broken off from Rashad Khilafa. They do not buy into the number 19 claim. Many of them simply refer to verses contained within the Qur’an itself.

Examples:

“Shall I then seek a judge other than Allah? When it is He Who has revealed to you the Book fully detailed?” (Qur’an 6:114)

“Should We treat the ones who have surrendered the same as those who are criminals? What is wrong with you, how do you judge? Or do you have another book which you study? In it, you find whatever you wish to find?” (Qur’an 68:36-38)

“Have you considered those who were asked to accept judgement from Allah’s Book? When they are asked to accept judgement from Allah’s Book, some of them turn their backs and walk away!” (Qur’an 3:23)

“These are the verses of Allah which we rehearse to you with the truth. Then in what Hadith will they believe in after Allah and His verses? (Qur’an45:6).”

Here are some of the many reasons why we feel it is not practical to take from the Qur’an alone.   We will also present some reasons why it can be problematic to take from the Qur’an alone.

1)  The position of Qur’an Only Religion simply divorces the Qur’an from history.  The Qur’an becomes devoid of any context.  There are many verses in the Qur’an that address the Blessed Messenger (saw) and his community.  Anyone who even has a cursory reading of the Qur’an will see this is the case.  There is no doubt that there is an intimate relationship between the Qur’an and the Blessed Messenger (saw), as well as his community.   The Qur’an was revealed in ‘real-time’ to address the needs and concerns of the community.

Allah never says in the Qur’an that we cannot look outside the Qur’an for guidance and elucidation. Allah simply reminds us that the Qur’an is the final criterion for this.

“And they say: “None will enter Paradise unless he is a Jew or a Christian.” Those are their desires. Say: “Produce your proof if you are truthful.” (Qur’an 2:111)

Now can you imagine Allah commanding us to tell the Jews and Christians to produce their proof/evidence, and we do not have people who are qualified to do that? It doesn’t make any sense.  You can imagine that the Jews and Christians will indeed produce their proof/evidence. If the claim to produce your proof is a sincere claim, then we have to examine what they produce.

“Say, “I do not find within that which was revealed to me] forbidden to one who would eat it unless it is a dead animal or blood spilled out or the flesh of swine – for indeed, it is impure – or it is disobedience, dedicated to other than Allah. But whoever is forced, neither desiring nor transgressing, then indeed, your Lord is Forgiving and Merciful.” (Qur’an 6:145)

So could we understand from this verse that it is perfectly fine for us to cook food with bone marrow from swine, and we could also consume swine fat. We could technically cook with pig lard.  The command in the Qur’an is very clear that the prohibition is only against the flesh of swine.  Believe it or not, this is the opinion of the scholar Ibn Hazm. He rejected Qiyas (analogy) though he later modified some of his positions.  Ibn Hazm was a follower of Dawud Az-Zahiri and promoted a literal interpretation of the Qur’an.

“Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what you used to do secretly among yourselves, but He turned to you and forgave you; so now associate with them, and seek what Allah Has ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast till the night appears.”  (Qur’an 2:187)

How are we to obey this ruling of the Qur’an if we were to live in parts of Alaska, Finland, Norway, and Sweden when there are 6 months of darkness and 6 months of light? If we live in that region, do we just not fast at all?

“And establish prayer and give zakah and bow with those who bow [in worship and obedience].” (Qur’an 2:43)

How much are we to pay for the zakah?

“O you who have believed, when you rise to perform the prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.” (Qur’an 5:6)

Those who are familiar with the Shafi school of jurisprudence know that they understand ‘have contacted women‘ means simply touching a woman.  That, by simply touching a woman, a person would need to perform their ablutions.  This is due to an ambiguity in the Arabic word for ‘touch’ or ‘contacted’.   So does the phrase above ‘you have contacted women‘ mean sexual intimacy or simply touching them?

“As to the thief, male or female, cut off his or her hands: a punishment,by way of example, from Allah, for their crime: and Allah is Exalted in power.” (Qur’an 5:38)

Would this verse mean a child who steals ice cream from a shop?  Would it mean any theft regardless of the monetary value?  What happens if the person has one hand? Does that also get lobbed off?  What happens if the person has no hands, but is simply an assistant thief?  For example, we help a person to steal by filling his or her pockets with items.  In this case, we are both stealing something.  This person has no hands, so what is the punishment here?

One could go on and on with this.

Conclusion:

It is clear from the Qu’ran itself that it does not explicitly prohibit Muslims from taking other sources of guidance.  There is no such verse in the Qur’an that would not allow us to quote the hadith. There is not a single prohibition in the Qur’an.  The Qur’an only warns us to be on guard against false teachings. The Qur’an teaches us that it is the filter for any source of guidance.  That, ultimately, the Qur’an is the source of guidance.   To take the Qur’an alone presents many problems, simply because the Arabic language lends itself to an array of interpretations or understandings.  If we were to take a literal approach to the Qu’ran without recourse to customs, analogy, logic, deduction, inference, etc, it would present us with many conundrums.

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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Which Qur’an does the Qur’an only religion believe in?

“It is certainly We Who have revealed the Reminder, and it is certainly We Who will preserve it.” (Qur’an 15:9)

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Before having any kind of meaningful dialogue or discussion with people from the Qur’an Only religion, it is best not to assume anything.

The biggest assumption is to assume that they accept as Qur’an what you accept as Qur’an.

For example: Do they believe in the Qur’an, in which chapter 9 has 127, verses or the one that has 129 verses?

To our knowledge, it is only a certain sect within the federation of sects of the Qur’an Only Religion that has removed the last two verses of chapter 9.

“There certainly has come to you a messenger from among yourselves. He is concerned by your suffering, anxious for your well-being, and gracious and merciful to the believers. But if they turn away, then say, “Allah is sufficient for me. There is no god except Him. In Him I put my trust. And He is the Lord of the Mighty Throne.” (Qur’an 9:128-129)

However, if you look again, it is perhaps that chapter 9 contains 128 verses. That is because Rashad Khilafa supposedly found the missing basmalah.

https://www.masjidtucson.org/quran/frames/

No Basmalah*

[9:1] An ultimatum is herein issued from GOD and His messenger to the idol worshipers who enter into a treaty with you.

Footnote

*9:1 The absence of Basmalah from this sura is not only a profound sign from the Almighty Author of the Quran that this sura has been tampered with, but also represents an awesome miracle in its own right. See the details in Appendices 24 & 29.

It is more than obvious that the above issue cannot be internally resolved within the Qur’an.

Which brings us to the next question.

The status of the Basmalah.

  • The basmalah is a separate verse at the beginning of every soorah. This would
  • imply that the basmalah is the first verse of every soorah.
  • The basmalah is only a part of a verse at the beginning of every soorah. In other
  • words, the basmalah is the first part of the first verse in every soorah, and not a
  • separate verse.
  • The basmalah is a verse only at the beginning of Soorah al-Faatihah, and not for
  • other soorahs.
  • The basmalah is a separate verse, not a part of any soorah, that has been placed at
  • the beginning of the soorah. In other words, the basmalah is not to be counted as
  • a verse in any soorah, but is a verse ofthe Qur’aan.
  • The basmalah is not a verse ofthe Qur’aan, but rather a phrase which is used
  • distinguish one soorah from another.

Source: (Introduction to the sciences of the Qur’an by Yasir Al Qadhi pg 157.)

Which Qur’an do Qur’an Only Religion adherents subscribe to?

The one in which the basmalah is a verse in front of every chapter of the Qur’an (except chapter 9).

The one in which the basmalah is a verse in front of every chapter of the Qur’an (including chapter 9) -Rashad Khilafa, for example.

The one inw hich the basmalah is not a verse in front of every chapter of the Qur’an (including chapter 9).

Should Bismillah-ir-Rahman-ir-Rahim reoccur 113 times or not?

First point of agreement.

First it should be pointed out that all Muslims are in agreement that Bismillah ir rahman ir raheem is a part of the Qur’an in chapter 27 verse 30 which says,

“It is from Solomon, and is (as follows): ‘In the name of Allah, Most Gracious, Most Merciful:

(Qur’an 27 verse 30)

Now, rather, that is something that Solomon (as) himself wrote as a letterhead will become part of the discussion when we discuss which Qur’an do the Qur’an Only Religion adherents believe in. The one in which Al Fatiha is included as a chapter or the one in which Al Fatiha is simply a du’a.

Second point of agreement.

Let us look at the second point of agreement among Muslim scholars. All Muslims are in agreement that chapter 9 of the Qur’an entitled ‘Repentance or At Tawbah’ does not have the basmalah in front of it. It simply begins as such,

  1. A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with whom you have contracted mutual alliances:-
  2. Go then, for four months, backwards and forwards, throughout the land, but know that you cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him. (Qur’an 9:1-2)

It was only when the Qur’an Only Religion came along and split from Islam did you have those who said that basmalah is part of the chapter.

Now, either way you look at it we have the Qur’an intact with us.

  1. Either we have the Qur’an without one verse reoccurring 113 times in front of 113 chapters.
  2. Or we have the Qur’an with one verse reoccurring 113 times in front of 113 chapters.

As we come from the Ibadi school and the position with us is that basmalah is a part of the verse of every chapter of the Qur’an except chapter 9.

We will give our evidence. None of which is found in the Qur’an. That is because, once again, this is an issue in which relying upon the Qur’an alone is not solvable.

Four reasons why the basmalah is a verse at the beginning of every Surah.

Where do they stand on the issue? The, Ibadi, Jafari, and the students of Imam Shaf’i believe that the basmalah is a verse that is to reoccur 113 times at the beginning of 113 chapters of the Qur’an. The students of Abu Hanifa believe that the basmalah does not reoccur 113 times at the beginning of 113 chapters of the Qur’an.

Let us give four reasons why we believe the basmalah is what the Ibadi, Jafari, followers of Shafi say it is. Three of the reasons will be valid reasons for anyone approaching the matter. The other reason is more theological, that it will only be acceptable for Muslims but a matter of skepticism for non-Muslims.

So let us start off with the reason that it is theologically acceptable for Muslims but a point of skepticism among non-Muslims.

Reason 1)

When it comes to the Qur’an, there cannot be difference of opinion about what constitutes the Qur’an. Since the Qur’an, difference cannot be held about it. And denying the Qur’an is unbelief. If something is doubtful or a matter of debate among Muslims, it is not given clarity. We do not believe that any passage that is in dispute among Muslims can be revelation based upon this internal evidence in the Qur’an.

“We have, without doubt, sent down the Message; and We will assuredly guard it.” (Qur’an 15:9)

Reason 2)

The fact that all Muslims agree that chapter 9 of the Qur’an does not start with basmalah is a very strong point for it being included in other places of the Qur’an. The Basmallah was historically used as a marker to indicate where a chapter would begin or end. So, in reality, the Muslim community was not sure if this surah /chapter 9 was a continuation of surah/chapter 8 or not. So, in reality, how many chapters the Qur’an is divided into is a matter of disputation; that being the case, whether a chapter would begin with basmalah or not is also a matter of dispute.

Reason 3)

And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur’an. (Qur’an 15:87)

That is because the Qur’an today have the basmalah in front of every chapter of the Qur’an and one assumes that the Al Fatiha is such. What the Ibadi, Shafi’, Jafari do is that they include basmalah as the very first verse of Al Fatiha. For them, verses 6 and 7 constitute one verse together.

This is not the case for the Hanafi, who believe that the last portion of Al Fatiha ‘Siratal ladheena an amta alayeem ghayril maghdubi ‘alayheem waladalin’ is to be composed of one verse not two. Yet they recite the basmalah silently.

In the name of the merciful and compassionate

1Praise belongs to Allah, the Lord of the worlds,

2The the merciful, the compassionate,

3The, the ruler of the day of judgment!

4You alone we worship. You alone we ask for help.

5Guide us in the right path,

6The path of those You are gracious to;

7not of those You earned your wrath; nor of those who have gone astray.

The Different Traditions of Verse Numbering

There are seven primary systems of verse numbering in classical Islam:

  1. Kūfī (adopted in Iraq — followed by most Hanafis)
  2. Madani (first)
  3. Madani (second)
  4. Makkī
  5. Shāmī (Syrian)
  6. Basrī
  7. Ḥimṣī

These differ slightly — not in text — but in where a verse boundary is marked.

SchoolVerse division of the last partNotes
Hanafi (Kūfī tradition)One combined verses: 6️⃣ Ṣirāṭ al-ladhīna an‘amta ‘alayhim, 7️⃣ ghayril-maghḍūbi ‘alayhim wa laḍ-ḍāllīn“Bismillāh” not counted as verse 1
Maliki (Madanī tradition)One combined verse: 6️⃣ Ṣirāṭ al-ladhīna an‘amta ‘alayhim, 7️⃣ ghayril-maghḍūbi ‘alayhim wa laḍ-ḍāllīn“Bismillāh” not counted as verse 1
Ibāḍī (Basrī)The last portion — “Ṣirāṭ al-ladhīna an‘amta ‘alayhim ghayril-maghḍūbi ‘alayhim wa laḍ-ḍāllīn” — is counted as a single verse“Bismillāh” is counted as verse 1

Another chart one may find useful is the following:

School“Bismillāh” Revealed?Part of al-Fātiḥah?Read aloud?Verse count system
Ḥanafī✅ Yes❌ No❌ SilentKūfī
Mālikī✅ Yes❌ No❌ omittedMadanī
Shāfiʿī✅ Yes✅ Yes✅ AloudMakkī
Ḥanbalī✅ Yes❌ No (dominant)✅/❌ Usually silentKūfī
Zaydī✅ Yes❌ No✅ AloudKūfī
Jaʿfarī (Imāmī)✅ Yes✅ Yes✅ AloudKūfī
Ibāḍī✅ Yes✅ Yes✅ AloudBasrī

This would seem to clarify the issue but it does not.


Reason 4)

It was narrated that Anas in Malik said:

“One day when he-the Prophet (saw)- was still among us, he took a nap, then he raised his head, smiling. We said to him: ‘Why are you smiling, O Messenger of Allah?’ He said: ‘Just now this Surah was revealed to me: In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have granted you (O Muahmmad) Al-Kawthar. Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who hates you, he will be cut off.’ Then he said: ‘Do you know what Al-Kawthar is?’ We said: ‘Allah and His Messenger know best.’ He said: ‘It is a river that my Lord has promised me in Paradise. Its vessels are more than the number of the stars. My Ummah will come to me, then a man among them will be pulled away and I will say: “O Lord, he is one of my Ummah” and He will say to me: ‘You do not know what he did after you were gone.”

Source: (https://sunnah.com/nasai:904)

Al-Fātiḥah is it a surah of the Qur’an or not?

The Qur’an Only Religion is split on this matter.

It is evident that one who follows the Qur’an Only Religion by the name of Hamza Abdul Malik has two other followers of the Qur’an Only Religion on the run!

Hamza Abdul Malik is a Qur’an only advocate. His position is that Al-Fātiḥah is not part of the Qur’an. It is a du’a. Whereas the other followers of the Qur’an Only Religion advocate that Al-Fātiḥah is part of the Qur’an.

https://www.youtube.com/@onlythetruthmatters4869

He has an entry titled: Reciting Al-Fatiha in Ritual Salat is UNQURANIC.

We thought this was interesting. Here, in a discussion with Muhammed Shaikh, Hamza Abdul Malik begans to explain how he would translate Salah into English. Muhammed Shaikh was interested in how he (Hamza Abdul Malik) would define the word. Is it not ironic that Hamza Abdul Malik goes to pick up a book on Arabic grammar! He is not using the Qur’an to define the meaning. So it really makes you wonder if the Arabic language itself is not the ultimate arbiter of truth.

Notice @2:57:13 he goes to pick up

This group may have found a way to get around the issue of Al Fatiha by dismissing Al Fatiha altogether. However, the question of the basmalah still remains for the other chapters of the Qur’an. There is no internal Qur’an Only system to get out of this.

So, let it be clear that when you speak to followers of the Qur’an Only Religion, the very first question that one needs to ask them is which Qur’an is that they believe in?

As we have seen, we cannot even get past basmalah, and we encounter major disputes among them.  Disputes which cannot be solved with regard to reference to the text or not.

Is the basmalah part of al fatiha or not?

What number system is used for al fatiha?

Are 6️⃣ Ṣirāṭ al-ladhīna an‘amta ‘alayhim, 7️⃣ ghayril-maghḍūbi ‘alayhim wa laḍ-ḍāllīn a single verse or two seperate verses?

Is Al Fatiha itself part of the Qur’an?

Are the last two verses of Surah 9 part of the Qur’an?

They cannot seem to be in agreement with this. The irony of the Qur’an Only Religion is that they cannot agree on what the Qur’an is.

For those interested, here is an entire lecture just on the basmalah, by His Eminence Shaykh Dr Kahlan al Kharusi.

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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Is the Qur’an a detailed explanation of everything?

“Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail (mufassalan)?” And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.” (Qur’an 6:114)

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“Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail (mufassalan)?” And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.” (Qur’an 6:114)

It was actually these verses that made me realize that we need to stop approving comments from those of the Hafs Qur’an Only Religion.

Why? Because every comment from an adherent of that faith would try to explain to us what certain verses mean. They would try to expound upon certain verses. Knowing that they are already outside of Islam, we did not want to assist them in their sins.

The only comments we would approve from them are simply quotes from the Qur’an In Arabic. Nothing else is needed. If we meet one in person, they can simply recite the Qur’an (if they are able). There is no need to expound, explain, propose, elucidate, expand on, elaborate on, spell out, describe etc.

Because to do that would mean that they (the sects of the Hafs Qur’an Only Religion) are asserting that the Qur’an is not fully detailed. That it needs an outside expositor.

This verse of the Qur’an we take very seriously

“And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah ; indeed, Allah is severe in penalty.” (Qur’an 5:2)

So this is why we do not approve comments from adherents of that anymore.  Unless, of course, it is simply the Arabic text of the Qur’an. We do not want to assist them in sin, since by expounding, explaining, proposing, elucidating, expanding on, elaborating on, spelling out, describing they are ascribing to Allah (swt) a lie!

We are simply helping them to be consistent in their world view. So next time, dear brothers and sisters, if any of them start to take on the role of the Creator (according to their own view) and start to expound, explain, propose, elucidate, expand on, elaborate on, spell out, describe, tell them to cease and desist and give you the Qur’an only!

These disbelievers claim that Muhammed (saw) is simply a mail carrier, whereas they delegate to themselves a higher role. They do not simply deliver the mail, but rather they expound, explain, propose, elucidate, expand on, elaborate on, spell out, describe the mail.

In fact, most we met commit blatant shirk because they have relied upon the following: Shabir Ahmed, The Monotheist Group, Rashad Khilafa attempting to translate the meaning of the Arabic into other languages!

In fact, Allah (swt) asserts with power the following:

Allah (swt) says: “We have sent it down as an Arabic Qur’an so you people may understand.” (Qur’an 12:2)

If the All Wise Creator wanted you to use another language to convey the message of Islam, he would have done so. Just as he has done in the past with Aramaic and Hebrew! Where did Allah (swt) give a license to these people to put the guardianship of their soul into the hands of these men?

“So We have revealed an Arabic Quran to you, in order that you may warn the capital city and all who live nearby.” (Qur’an 42:7)

If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.” (Qur’an 41:44)

But the blind followers of the Hafs Qur’an Only Religion have committed shirk by entrusting their guidance to translations done by men rather than to entrust their guidance to Allah (swt). This, of course, is using their own vapid and shallow misunderstanding of the Qur’an.

This is to judge them based upon the criteria that they have set for themselves, which as we have seen, has lead to:

  1. Hypocrisy by their attempting to explain and elucidate what Allah (swt) says is clear.
  2. Shirk in entrusting their understanding of Allah’s message to men who translate it.

Now that we have seen how the so-called ” Hafs Qur’an Only Religion” misunderstands the verses, we will now give you the correct understanding of the verses.

“In their stories there is truly a lesson for people of reason. This message cannot be a fabrication, rather ˹it is˺ a confirmation of previous revelation, a detailed explanation of all things (wataafsila kulli shayin), a guide, and a mercy for people of faith.” (Qur’an 12:111)

So Allah (swt) has equipped the human being with mantiq (logic), deductive reasoning and abstract thinking, among other cognitive tools. When we look at the Qur’an we do not find the answers to quantum mechanics, how to change a flat tire, or even how to get to Jonathan’s house. Humanity relies upon Google Maps, Mechanics, and Quantum Physicists.

When we realize that there is a great deal of information that is not contained in the Qur’an, it becomes apparent that: ‘explanation of all things’ is hyperbolic.

This also becomes readily apparent to all when we look at the following verses as well:

“Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things (watafsilan likulli shayin) and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe.” (Qur’an 6:154)

So, as can be seen from the above verse (Qur’an 6:154) it is similar to (Qur’an 12:111). If what was revealed to Musa (as) is to be taken as a “detailed explanation of all things”, we run into a major, major contradiction and error in understanding.

That is because the Qur’an came after the Torah and there are things revealed in the Qur’an that are not given to Musa (as). Like, for example, the fact that the Qur’an is in Arabic. That the Qur’an speaks of the Torah being corrupted — which would be self-defeating if the Torah contained information that stated that it had been corrupted while also claiming that it is a “detailed explanation of all things.”

This is what happens when you have such a vacuous and shallow understanding of the faith.

May Allah (swt) guide the sincere among them!

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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