Tag Archives: spirituality

“so vie with one another in good works. Wheresoever you may be, Allah will bring you all together. Lo! Allah is Able to do all things.” (Qur’an 2: 148)

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Ramadan Day 22: See you at the finish line. Allah-willing.

Heart Illness: Envy

Envy is the most dangerous characteristic, which leads to heart illness, and it’s to wish that some blessing is striped from others and given to you.

Allah says: “and from the evil of an envier when they envy.” (Qur’an 113:5), in another verse: “Or do they envy the people for Allah’s bounties? Indeed, We have given the descendants of Abraham the Book and wisdom, along with great authority.” (Qur’an 4:54)

Envy coupled with pride of one’s origin is the first sin ever committed, when Iblis envied Adam -(as)- and objected to perform Sujud for him, and it’s also the first sin on earth, when Qabil envied Habil so he killed him.

And an important note: There is a difference between Hasad (envy) and “ghibtah غبطة” Hasad is a bad attribute as we said, but ghibtah is to hope to get the blessing of others while not wishing for that blessing to be taken from them, the Blessed Prophet (saw) said: “No envy except in two: a man who was given knowledge by Allah and he teaches it in the morning and night, and a man who is given wealth by Allah and he spends it on those who deserve it.”

Source: (https://sunnah.com/bukhari:1409)

*The stages of the religion*
The ways that Muslims take based on the surrounding conditions are called Masalik (ways/paths/stages) so that they do what they can to raise the flag of truth, and to establish the system of the religion.

Imam of concealment (Kitman): It’s the opposite of the manifest Imamate in meaning and in rulings, and it’s taken when the Muslims are weak and dispersed, and they can’t take any other path, and this was the way of the Blessed Prophet (saw) when he was in Mecca, and this was the way of Imam Jaber Bin Zaid when he realized that the Muslims cannot organize an Islamic system. He was followed by the great scholar, the pious, the leader, Imam Abu Ubaida Muslim Bin Abi Karima who was in concealment in Basra, but four of his students were able to establish manifest Imamates later on, and they are mentioned above, just like how the concealment of the Blessed Prophet (saw) produced a strong Islamic nation.

Then comes the Shira’ way: Shira’ linguistically means to sell, and it comes from many verses in the Qur’an like: “Allah has indeed purchased from the believers their lives and wealth in exchange for Paradise. They fight in the cause of Allah and kill or are killed. This is a true promise binding on Him in the Torah, the Gospel, and the Quran. And whose promise is truer than Allah’s? So rejoice in the exchange you have made with Him. That is ˹truly˺ the ultimate triumph.” (Qur’an 9:111). The Shira’ stage is taken when Muslims are oppressed and unable to raise the flag of truth, when there is an unjust ruler over them, an example of this is in the time of the Ummayads when Ziad Bin Abih was locating the people of truth to kill them and punish them, and the situation was unbearable, forty from the Shurah pledged allegiance to Imam Abu Bilaal Mirdas Bin Hudair Al Tamimi to repel by not fighting anyone except those who fight them, and these forty were able to defeat 1000 in the battle of ‘Asik. Shira’ can only be done with a minimum of forty people, and non of them can go back except if he dies, and in an opinion if there are only three left alive.

The final way is Manifestation (Dhuhur): it’s built on strength and unity of the Ummah, where the people can sail the ship of the Ummah, and this was the way of the Abu Bakr and Umar may Allah be pleased with them, and because this is the purest way, Ahl Alhaqq Wal Istiqamah never hesitated to establish it, some examples would be: in Hadhramout Imam Talib Al Haqq Al Kindi, in Oman Imam Al Julanda Bin Mas’ood Al Ma’wali and the righteous Imams after him, and in the west Imam Abu Al Khattab Al Ma’afiri and in the Rustumi state Imam Abdulrahman Bin Rustum may Allah be pleased with them all.

Difa’ (defence): It’s to make a temporary Imam in the situation of defense, when the state is invaded by an enemy.

To explain how the above takes place on a practical and pragmatic level in western nations like the former United States and the United Kingdom.

A) What the establishment thinks are progressive, liberal and reformist Muslims. These are perhaps the most important component of the plan. Their task is to ingratiate themselves to the left leaning thinkers and academia.

Related to them are fake apostates to Christianity or Agnosticism. This allows the Muslims to understand the networking and strategies of various Christian organizations.

Also related to them are people who have language speaking skills in Arabic, Farsi, Urdu etc. They are often tapped by intelligence apparatus in the above communities to act as informants. Some times these intelligence communities catch on that these people are double agents. Likewise and more often than not information via various channels is passed down to the relevant people.

The task of what the naïve think are ‘progressive’ , ‘liberal’ or ‘reformist’ Muslims are to form an echo chamber for anxious liberals or left leaning academic types. To give them the illusion that Islam can be molded and shaped according to the desires of these interest groups.

Among them are two sub groups:

1. Those who placate anxious left leaning and liberal leaning politicians all the while Islam grows in the country.
2. Those who may even call for the banning and vetting of Muslims from certain nations. While to the untrained eye this looks promising; it puts Western nations in a moral dilemma of hypocrisy. a) It makes the Western nations look as if they are compromising on plurality, and multiculturalism. b) It gives a strong hand to those Imams who teach the masses that the two world views are incompatible hence their restrictions.

B) What the establishment thinks are the moderate Muslims. The task of these Muslims is to be fluid between the political left and the political right. It also allows Western nations to save face by saying: “See we allow practicing Muslims in our societies and we welcome it!”

These Muslims are more often than not the activist types. Building Masjids, and Madrasah and grass roots organizations. One of the objectives of these ‘moderate’ Muslims is to create the illusion of conflict with the ‘progressive’ , ‘reformist’ or ‘liberal’ Muslims. So elaborate and orchestrated is this performance that by the time the policy makers know is happening it is already too late. So elaborate and orchestrated is this performance that the common Muslim actually perceives their is some kind of ideological battle between the two.

It is one of the reasons I am so confident to write this information. We are already beyond the threshold. We as Muslims just need to continue to have strong families, resilient communities, and keep winning hearts and minds. May Allah guide them to the truth!

Islam is salvation for the whole of mankind.

The west will try. They will do their best. Atheist will become cultural Christians as the realization sets in that perhaps pervasive hedonism wasn’t a great idea.

The moral relativism of the left is no match for Islam. The political right as they abandon Christianity will lean more into nativism, white nationalism.

All of this helps the Muslim communities and objectives.

In the end when the violence comes and it is coming (Allah knows best) -it will be from the political right. The violence will not be from the Muslims.

We just have to be patient. Act in accordance with the principles of justice and remember that none of those people truly are our enemies. They are people upon misguidance.

For those who want to read more about the four conditions of Islam.

*The Disliked in Wudu’*
You should know dear believer that there are some actions that are disliked in Wudu’:
1. to perform it while standing
2. to talk in something other than mentioning Allah
3. to waste water
4. to increased the times of washing more than three times, and one in wiping
5. to perform it in a filthy place (to avoid the filth)
6. nudity in isolation, and it’s haram if people can see
7. to leave a Sunna of Wudu’

May Allah Guide the Ummah.

May Allah Forgive the Ummah.