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Salafis Bilal Philips and Assim al Hakeem lie about Imam Malik and the prayer.

“And do not mix the truth with falsehood or conceal the truth while you know it.” (Qur’an 2:42)

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In Islam, one of our most cherished principles is to cover up the faults of others. To be tactful in how we correct each other. Yet, this needs to be balanced with those who are recalcitrant and unwilling to admit to their errors. When their publications and social media become widely viewed, the layperson takes at face value what is said than something must be done.

One of the more unfortunate things is that those who are claimants of a movement called ‘Salafiyah’ are being woefully uninformed about the prayer of the Blessed Messenger (saw). Namely, by saying that praying with arms to the side is some sort of innovative practice. When in reality that IS the default way the Blessed Messenger (saw) prayed!

One of those who have circulated this misunderstanding is the Salafi preacher Abu Ameenah Bilal Philips. Bilal Philips has otherwise benefited the English-speaking Muslim community through his media lectures and audio series.

We as human beings make mistakes. We hope that one day Allah (swt) will encourage him to correct this error.

In his book he says:

“He was severely beaten in the year 764 CE by the order of the Ameer of Madeenah, because he made a legal ruling that forced divorce was invalid. This ruling opposed the ‘Abbaasid rulers’ practice of adding in the oath of allegiance given to them by the masses the clause that whoever broke the oath was automatically divorced. Malik was tied and beaten until his arms became severely damaged to such a degree that he became unable to clasp them on his chest in Salaah and thus he began the practice of praying with his hands at his sides according to some reports.”

Source: (pg. 78. The Evolution of Fiqh Islamic Law & The Madh-habs By Abu Ameenah Bilal Philips International Islamic Publishing House.)

“Some reports” such as? Doesn’t Abu Ammenah Bilal Philips have to give his evidence or are we just supposed to accept what he said? No asterisk *, no footnote with a source or reference. Unforutnately, Bilal Philips gives us nothing.

Can such a claim be verified by and in any of the traditionally relied upon books of Islamic history? No! One will be hard-pressed to find any evidence substantiating this argument.

Remember what Allah said:

“Verily, those who conceal the clear proofs, evidence, and the guidance, which We have sent down after We have made it clear for the people in the Book, they are the ones cursed by Allah and cursed by those who curse.” (Qur’an: 2:159)

So where is the proof?

Secondly, how could Imam Malik not have enough strength to clasp his hands on his chest but still be able to do the tabkir—, go into ruku, and go into sajdah and to push his hands up from sujuud, since Imam Malik’s view is that the knees go up than the hands after sajdah?

What about all the other Tabieen who prayed the way Imam Malik did? Did each one of them have their arms broken as well?

Also, don’t you think Imam Malik would have said as plain as day, “Hey everyone, as you know, I’m only praying this way because my arm was pulled out of my socket, don’t follow me, follow the Blessed Messenger!”

Next are the flat untruths coming from Assim al Hakeem.

Listen to what Assim al Hakeem says @0:25

Some scholars say that the followers of Imam Malik started doing this when he started praying like that. Why would Imam Malik, Imam Dar Al Hijra, pray like that way? He knows that the Sunnah of the Prophet (as) as in the hadith of Wail Ibn Hujr (May Allah be pleased with him) was to put the right over the left on the chest and this is the sunnah of all the prophets. Why would Imam Malik do this? The reason was that at some time or period of history there was a disagreement between the Muslim ruler and Imam Malik; which happens throughout history with all scholars. This happened with Imam Ahmad. This happened with Imam Abu Hanifa. This happened with uh Imam Ibn Taymiyah, who died in prison. All great scholars are tested; and usually if they don’t kiss the backside or they don’t polish shoes, they will be thrown in jail. This is the norm. So there was this disagreement which Imam Malik refused to compromise the religion, which led then to a Muslim ruler to flog him and beat him in prison. That led to an injury to his arm which prevented him from being able to lift it so he began to pray with his arms to his side. Some of his disciples and students (apparently who were not very smart followed that way of prayer instead of going back to his books, to his hadiths that he used to teach to learn how the prophet used to pray. And they mimicked that and made it part of their religion, or part of their school of thought. Which is totally bogus. Which is totally not true. And Ali my friend as a Muslim we have to go back to the references, Qur’an and Sunnah. Not to what Tom, Dick and Harry did (with all due respect to THEM), but Allah ordered us to follow the Qur’an and the Sunnah. And people differ. People have their different preferences, and understanding of things. So we are not to get closer to Allah by THEIR understanding rather by the Qur’an and the Sunnah whereby the understanding of the three favourite generations, the companions, tabi’een and tab’tabi’een.”

Let us analyze what Shaykh Assim al Hakeem says.

“Some scholars say.” Who are these scholars? What do they base their statements on?

“Some of his disciples and students (apparently who were not very smart) followed that way of prayer instead of going back to his books, to his hadiths that he used to teach to learn how the prophet used to pray. And they mimicked that and made it part of their religion.”

Let us do a little thought experiment. Let us assume the arms were broken, so he prayed like that story checks out. So this means….

Group A

Imam Malik was negligent.

Direct students of Imam Malik started doing that. Imam Malik was derelict in his duties and said nothing while his students did innovation in their prayer. This is a huge evil to attribute to Imam Malik.

Which of these students, who were “apparently who were not very smart” started this innovative practice? Was it:

  • Asad ibn al Furat ?
  • Ibn al-Qasim ?
  • Sahnun ?
  • Ashhab ibn ‘Abd al-Aziz ?

Group B.

The students of Imam Malik’s students innovated this practice.

All of Imam Malik’s students were faithful and diligent in following the Sunnah. However, the students of these teachers decided to start practicing sadl in honour of Imam Malik being tortured. So then, when they started to do this, why didn’t their teachers (the students of Imam Malik) stop them? Why would they do what their teachers were not even doing?

ABU HANIFA, IMAM MALIK, IMAM SHAFI’I, IMAM AHMAD = (TOM, DICK, AND HARRY) ?

Not to what Tom, Dick and Harry did (with all due respect to THEM), but Allah ordered us to follow the Qur’an and the Sunnah. And people differ. People have their different preferences, and understanding of things. So we are not to get closer to Allah by THEIR understanding.”

The shocking and dismissive statements directed at some of his own great scholars are most unfortunate. This is nothing new for the Salafi preachers. In one breath he speaks of Imam Malik as ‘Imam Dar Al Hijra‘, and in the next breath he is just a ‘Tom, Dick or Harry‘.

I guess we as Muslims, those that follow the Ibadi school, shouldn’t be shocked when some of the more uneducated among the ‘Salafiyah’ call us dogs, and kafir. After all, these men will refer to their own Imams as ‘Tom, dick or harry’. This makes for an unfortunate discourse.

May Allah (swt) guide them and us to a way and course that is just.

Shaykh Assim Al-Hakeem has yet to correct his lie concerning Imam Malik. However, he has stated in public it is no problem if you leave your arms to the side.

You can see that:

If you are keen to learn the prayer of Blessed Prophet (saw) may the following be helpful for you!

You may also be interested to read:

https://primaquran.com/2022/10/04/the-ibadhis-follow-the-blessed-sunnah-of-opening-the-hands-in-the-prayer/

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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Salafi Preacher Assim Al-Hakeem”You can pray with arms to the side.”

“Certainly you have in the Messenger of Allah an excellent example for him who hopes in Allah and the last day and remembers Allah much.” (Qur’an 33:21)

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Malik ibn al-Huwayrith reported: The Prophet, (saw), said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: (https://sunnah.com/bukhari:631)

Salafi Shaykh Assim Al-Hakeem repeated a whopper of a lie about Imam Malik (and the way he performed prayer). He has yet to publically correct his position. He has also yet to provide us any evidence of his claims.

This is the article with his previous (incorrect) position parroting the mistake of Salafi preacher, Bilal Philips.

Shaykh Assim al-Hakeem metions about praying with the arms to the side.







Shaykh Assim Al-Hakeem says: “The, the famous dispute among Muslims rather to put my hand over the belly, on the chest or under the belly. Akhi if you pray, Al hamdulillah! Five times a day on time in the masjid it’s o.k where you want to put your hand. There are a hadith that stated, hadith Wail Ibn Hujr (May Allah be pleased with him) that the prophet used to put the right over the left on the chest. Now there are other hadiths that state that he used to put it, them under the navel or on his stomach. Wherever you feel good about do it! It is a Sunnah, SO EVEN IF YOU DON’T PUT YOUR HANDS ALTOGETHER, IF YOU JUST PUT THEM ON YOUR SIDE YOUR PRAYER IS VALID. YOUR PRAYER IS CORRECT. But, you should try your level best to follow the most authentic hadith and I, uh, uh, uh believe that the most authentic hadith which Al Albani (May Allah have mercy on him) also authenticated states that you put them on the chest.”

If you are keen to learn the prayer of Blessed Prophet (saw) may the following be helpful for you!

You may also be interested to read:

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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Response to Salafi Preacher Assim Al-Hakeem On praying behind an Ibadi

“So High above all is Allah, the King, the True. And do not hasten with (reciting) the Qur’an before its revelation to you is concluded, and say, “My Lord, improve me in knowledge.” (Qur’an 20:114)

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This entry was written as a response to a well-known Salafi Preacher by the name of Assim Al-Hakeem.

He has unfortunately uploaded a video in which he attacks Ahl al-Haqq wa-l istiqama (The People of Truth and Straightness). This is possibly due to one of three reasons.

Reason 1 is due to his lack of understanding. 

Reason 2: maybe he made these statements about the Ibadi school while under the influence of alcohol. That is because Assim Al-Hakeem told young people all over the world that he “drinks beer” and that he is “proud of that.” So it is possible he made his comments while under the influence of intoxicants.

Reason 3 is this: Assim lied about his own Sunni Imam (Imam Malik) and it is not above him to willfully lie about the Ibadi or tell half-truths. May Allah (swt) guide him to a more just course.

Reason 1. His lack of understanding. No proper knowledge.

“Mabrouk says, who are the Ibaadiyyah? The Ibaadiyyah is a faction of Al Khawarij. It is one of the 72 sects that the Prophet (a.s) warned us from, dividing into. They follow the Khawarij; but they are a softer copy of the hard core Khwarij. And this what called Imam Ibn Taymiyyah (May Allah have mercy on his soul) to describe them as being the gay part of the Khawarij. They’re so gay compared to the Khawarij, that gives takfir and to have bloodshed. They are close in the attributes of Allah (Azawajal) to the Mutazila. So they deny allot of Allah’s attributes. They have their own misinterpretation when it comes to the scale and to the siraat. And to the things related to yom al qiyyamah (the day of judgement). They also believe that those who commit major sins are kafir, like the Khawarij. But they, it is is permissible to marry them. So they believe that those who are not from the Ibaadiyyah like us, they can marry from us and they can inherit from us. But we are, we will be in hellfire forever. And they have so many weird things. They believe the Qur’an is created and it is not one of Allah’s attributes. They believe that it is impossible to see Allah in paradise. So it’s a deviant cult. And allot of the scholars say that you must not pray behind them as the prayer would not be accepted and Allah knows best.”

The response to the Salafi Preacher Assim Al-Hakeem.

First point.

Assim says about us, “They’re so gay compared to the Khawarij, that gives takfir and to have bloodshed.”

Yet, he is the one who says, “And allot of the scholars say that you must not pray behind them as the prayer would not be accepted and Allah knows best.” Talk about takfir!

Second point.

Assim says about us,

They have their own misinterpretation when it comes to the scale and to the siraat. And to the things related to yom al qiyyamah (the day of judgement).” He did not elaborate on what those things were. So it is challenging to comment upon what he did not elaborate upon.

Third point.

Assim says about us,

So they deny allot of Allah’s attributes.” What attributes do they think we are denying? It is actually Assim Al-Hakeem’s group who make up attributes about Allah (swt).

Ibn ‘Uthaymeen stated:

“We believe that Allah, The Most High, has two real eyes. And this is the saying of Ahlus-Sunnah wal-Jamā’ah. Abul-Hasan Al-Ash’aree said: The saying of Ahlus-Sunnah and the As-hāb Al-Hadeeth is that Allah has two eyes, without saying ‘how’ just as Allah has said, “[It was] sailing under Our Eyes.” (54:14).”

Source: (See Izālatus-Sitār ‘an Al-Jawāb Al-Mukhtār li-Hidāyatil-Muhtār of Ibn ‘Uthaymeen, p. 22; also Al-Maqālāt Al-Islāmiyyeen 1/345)

There is nowhere in the Qur’an or the Sunnah that says Allah “has two real eyes.”

The following video is for your educational purpose.

A typical conversation between us Ibadi and those who claim we deny the attributes of Allah (swt) usually goes like this.

Fourth Point.

Assim says about us,

They also believe that those who commit major sins are kafir, like the Khawarij.”

If you want to read our understanding of this, based upon the Qur’an and Sunnah you may see the following:

https://primaquran.com/2022/10/04/the-position-of-the-ibadi-school-on-muslims-who-commit-major-sins/

Sixth point,

Assim says about us,

But we are, we will be in hellfire forever.”

This is quite a statement considering Preacher Assim believes in the hadith of the 73 sects. So we could ask Preacher Assim. “Are the Ibadi part of the saved group or not?” We don’t say simply because someone is not Ibadi, they will be in hellfire forever! That is false. Please see what our noble Shaykh says here:

https://primaquran.com/2022/10/04/do-only-ibadis-go-to-heaven/

Seventh point,

Assim says about us,

They believe the Qur’an is created, and it is not one of Allah’s attributes.”

That part is true. The Qur’an is created. It is not an attribute of Allah (swt). Although Allah (swt) does have the attribute of Speech. You may see our position here:

Eighth point,

Assim says about us,

They believe that it is impossible to see Allah in paradise.”

That part is true. We stick to the evidence of the Qur’an & Sunnah. No one will see Allah (swt). Not in this life, not in the life to come.

Reason 2. Assim Al-Hakeem was under the influence of alcohol. He was intoxicated when he made such statements.

“I drink beer, and I’m proud of that. But the beer I drink before you quote me for that is from Saudi Arabia, and it has 2% maybe 3% alcohol, and it’s legal, and it’s halal. One says, “Oh, it has alcohol!” Akhi, If I drink half a pack, nothing happens.”

Now the individual who made the video above chooses to use the pejorative ‘Wahabi’. However, I prefer to use the term ‘Salafi’. 

Now, obviously, images of Muslim youths breaking their Ramadan fast with a bottle of 3% Hoegaarden beer and dates do not sit well with many more sensible Muslims.

There was lots of backlash and so Assim issued a retraction, clarification, kind of, sort of, not really…. 
The Preacher Assim continues…. “The presence of alcohol, if you consume a large amount of it, and you are not intoxicated, this means that it is permissible to consume.” Because why is wine haram? Because if you drink a lot of it you become intoxicated. If I have a barrel of whatever substance, and I’m not wasted, I’m not intoxicated, then drinking a little bit is o.k. But, if I have a bottle of a liquid of a drink and if I drink the whole bottle, I become wasted, I become drunk, then a single drop of it is haram.

Preacher Assim is following the view of the famous Salafi Shaykh, Saleh Al-Uthaymeen. The same one above who says that Allah (swt) has “two very real eyes.”

May Allah guide us!

Shaykh Saleh Al-Uthaymeen gave a controversial beer drinking fatwa.

Please do not listen to people like Shaykh Saleh Al-Uthaymeen or Preacher Assim Al-Hakeem! Please listen to someone sensible like Shaykh Mufti Menk on this matter!

Reason 3. Preacher Assim Al-Hakeem lied about a Sunni Imam (Imam Malik); and it is not above him to willfully lie about the Ibadi or tell half-truths.

You read the following and you decide.

Preacher Assim Al-Hakeem otherwise makes himself available to people via social media. It is not sure what his methodology is or the school that he follows. However, he is to be warned against because he gravitates towards a flippant and non-sober approach to many issues that demand sobriety.

May Allah (swt) guide him and us!


“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is guided.” (Qur’an 16:125)

May Allah (swt) Guide the Ummah.

May Allah (swt) Forgive the Ummah.


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