Tag Archives: injil

Does the Qur’an teach that The Bible Was Corrupted?

“And if You (Muhammed) are in doubt concerning that which We reveal unto you, then question those who read the Scripture (that was) before you. Verily the Truth from your Lord has come to you. So be not of those who doubt.” (Qur’an 10:94)

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Before we get started, we would like to address you: the curious, the truth seeker, the student of comparative religion. The state of apologetics and polemics between Muslims and Christians today has reached a point that neither side wants to give an inch. It is up to you, the truth-seeker, to open your heart to the truth. We are not able to win any over We are simply able to try and convey the message to the best of my abilities.

Addressing the thought process of why Christians try to take this approach with Muslims.

In other words, even if Christians did manage to convince Muslims to accept one of their competing canons of the Bible, that does not automatically mean that the Bible itself is a revelation from Allah. Thus, the Muslim considers Christianity. Equally possible is that the Muslim would question why the Qur’an would endorse any competing Christian canon of the Bible that is riddled with errors. The Qur’an asking us to follow error for guidance would mean that the Qur’an itself is in error. Thus, rather than becoming a Christian, the Muslim might very well become an Agnostic.

“That is Allah—your True Lord. So what is beyond the truth except falsehood? How can you then be turned away?” (Qur’an 10:32)

So let us come to the matter.

Does the Qur’an teach that ‘The Bible’ was corrupted?

One of the amazing things that Muslims believe today, especially Muslim apologists, is that the Qur’an teaches that the Bible is corrupted. There could be nothing further from the truth.

Nowhere in the entire Qur’an will you find any of the following statements:

“The Bible has been corrupted.”

“The Vedas have been corrupted.”

“The Gospel was corrupted.”

“The Torah was corrupted.”

“The Book of Mormon was corrupted.”

These statements are just not there!

Does the Qur’an endorse the various Christian canons known as the Bible?

However, the following statements are also not there:

“The New Testament is from Allah.”

“The Bible is from Allah.”

“The Book of Tobit is from Allah.”

“The Book of Mormon is from Allah.”

“The Injeel equals the 22 books of the New Testament”

“The Torah equals the first 5 books known as the Pentateuch.”

“Mark 16:9-20 is canon.”

But do Muslims have the right to question the Bag Ga-vita, Book of Mormon, the Book of Tobit, The book of Jude, The Infancy Gospel of Thomas, Mark 16:9-20, or the Zen Avesta?

Our answer to that is simply yes!

Based upon the Qur’an, Muslims have the right to view with skepticism any claim that a revelation is from Allah.

Before you proceed, you may also wish to read the following article:

We believe that Allah has sent a prophet to every people and thus has communicated to that prophet. However, not all of those communications sent by Allah to his prophets were preserved in their original or pristine forms.

“For We assuredly sent among every People an apostle,(with the Command), “Serve Allah, and eschew Evil”: of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who were ungrateful” (Qur’an 16: 36)

“Of some apostles, We have already told you their story; of others, We have not;- and to Moses, Allah spoke direct;” (Qur’an 4:164)

“We did send messengers before you: of them, there are some whose story We have related to you, and some whose story We have not related to you. (Qur’an 40:78)

So one can readily see from the above that Muslims believe in the universality of the message of Islam. Every nation had a prophet sent to them. One of the proofs that Muslims would use to establish this is that every language on this earth has a word for Allah/God.

Specific types of revelations are mentioned in the Qur’an.

The Qur’an mentions four specific types of revelation in the Qur’an: The ‘Suhuf’ of Abraham. The ‘Taurat’ of Moses. The ‘Zabur’ of David and the ‘Injeel’ of Jesus.

Scrolls that Abraham had. (Which the Christians and Jews do not accept nor acknowledge)

We would now like to examine the use of the word ‘Suhuf’ in the Qur’an.

“The admonition will be received by those who fear(Allah):

But it will be avoided by those most unfortunate ones, Who will enter the Great Fire, In which they will then neither die nor live. But those will prosper who purify themselves, And glorify the name of their Guardian-Lord, and (lift their hearts) in prayer. Day (behold), you prefer the life of this world; But the Hereafter is better and more enduring. And this is in the earliest (Revelation),-The Suhuf of Abraham and Moses.” (Qur’an 87:10-19)

“Nay is he not acquainted with what is in the Suhuf of Moses-

And of Abraham who fulfilled his engagements?-Namely, that no bearer of burdens can bear the burden of another; He has promised a Second Creation (Raising of the Dead)..” (Qur’an 53:36-38 and verse 47)

Prima Qur’an Comments:

Now to our knowledge, there is no Christian or follower of Judaism who believes that Abraham was given a collection of scrolls that was a revelation from Allah.

They do not believe this, and we do not contain such a collection of scrolls today. This becomes a matter of belief. Now there are three pieces of information above that we have found to be very interesting.

Namely, the following:

Who will enter the Great Fire?

Mention of the Hereafter.

The promise of a Second Creation (Raising of the Dead).

Now, the Qur’an says that these three items are mentioned in the scrolls of Ibrahim and Moses.

However, a person can search the five books attributed to Moses and find nothing mentioned concerning the afterlife, the rising of the dead, or the hellfire. This is proof enough that the Torah today that Christians and Jews reference is not what Allah had in mind.

There are three possibilities:

A) Either the Qur’an is in error in making such an assertion.

B) This particular revelation is lost (either forever or somewhere at the bottom of the sea or in some temple waiting to be discovered).

C) The ‘Suhuf’ of Ibrahim and Moses today is mostly intact with some editing of the text.

As Muslims, We find it highly suspicious that the teachings about the raising of the dead and the hereafter would not be in the Torah. Especially since the Hebrew slaves came out of Egypt; a culture immersed in afterlife theology.

In fact, the jewishvirtuallibrary, which is to represent all things Jewish, accurately had the following to say:

“Jewish teachings on the subject of the afterlife are sparse: The Torah the most important Jewish text, has no clear reference to the afterlife at all.”

Source:(http://www.jewishvirtuallibrary.org/jsource/Judaism/afterlife.html)

A Look At Taurat In the Qur’an

We would now like to look at the use of the word ‘Taurat’ in the Qur’an.

Torah/Tawrat: meaning teaching, instruction or law.

“But why do they come to you for a decision, when they have the Taurat before them?- therein is the (plain) command of Allah. yet even after that, they would turn away. For they are not (really) People of Faith. It was We who revealed the Taurat (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah’s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah’s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah has revealed, they are (no better than) the ungrateful. We ordained therein for them: “Life for life, eye for eye, nose or nose, an ear for ear, tooth for tooth, and wounds equal for equal.” But if anyone remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah has revealed, they are (No better than) wrong-doers.

To you We sent the Scripture in truth, confirming the scripture that came before it, and assessing it in safety: so judge between them by what Allah has revealed, and follow not their vain desires, diverging from the Truth that has come to you. To each among you have We prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He has given you: so strive as in a race in all virtues. The goal of you all is to Allah. it is He that will show you the truth of the matters in which you dispute. (Qur’an 5:43-45 and verse 48)

Prima Qur’an Comments:

In regard to verse 43 above, there is a sublime oral tradition or ‘hadith’ about the Prophet Muhammed (saw) that relates to us the following:

Narrated Abdullah Ibn Umar:

A group of Jews came and invited the Messenger of Allah (saw) to Quff. So he visited them in their school. They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah (saw) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in you and in Him Who revealed you. He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431).

Source: (https://sunnah.com/abudawud:4449)

This whole account relates to what to do with married people who committed adultery. Do Muslims continue the practice that Allah revealed to Moses (as) or not?

Among the Jewish community in Madinah, this very issue came up. The charge was that the aristocracy committed adultery so much that the Jews dare not stone for every account of adultery. Muhammed (saw) had a man who could read, read the verse of the stoning, and it was applied.

The Qur’an says the following about the Taurat that Moses was given.

“By its standard have been judged the Jews.”

The Qur’an than goes on to say in verse 44 that If any do fail to judge by (the light of) what Allah has revealed, they are (no better than) ungrateful disbelievers. We see that in this statement based upon verse 43 the Jews were chided for coming to Muhammed (saw) when they had the law before them.

Verse 45 states that it was revealed to them Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal.

This statement of the Qur’an appears to also agree in principle with the statement found in Exodus 21:24-25. “Eye for an eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.”

However, the very curious thing is why do Christians/Perennialist/Pseudo-Islamic scholars only quote part of the verse of the Qur’an?

The verse in total says, But if anyone remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by what Allah hath revealed, they are wrong-doers.

You do not find this statement: “But if anyone remits the retaliation by way of charity, it is an act of atonement for himself.” in the sacred text of the Jews and Christians!!

Anyone who does not assert that the Qur’an is affirming revelation sent before it is also missing the fact that the Qur’an itself is setting its own criteria for truth is just being dishonest. As Allah clearly says, “And if any fail to judge by what Allah has revealed, they are wrong doers.

Notice that verse 48 states: “To you, we have sent Scripture in truth, confirming the scripture that came before it, and assessing it in safety: so judge between them by what Allah has revealed.

The scripture that is being assessed is that which came before is the Qur’an. If it was perfectly preserved, it would not be in need of assessment.

It is very tongue in cheek for a person, be they a Jew or a Christian, to say:

“Oh, the Qur’an is confirming the revelation before it, but the Qur’an itself is not revelation.”

The only authority given to any revelation that precedes the Qur’an comes from the Qur’an itself. Anyone who misses this point is either being deceitful or simply hasn’t thought about it deeply enough.

Note: The Qur’an never says that the Torah is the five books known today as (Genesis, Exodus, Leviticus, Numbers, Deuteronomy)

Note: The Qur’an never says that the Torah is the five books known today as (Genesis, Exodus, Leviticus, Numbers, Deuteronomy)

If we examine the above statement of an eye for an eye. One may wonder. What happens if a person is blind and that person now blinds someone else?

If we take a text at face value and literal interpretation, it can become very problematic.

This is why in Rabbinical Judaism there is an understanding that Allah gave Moses the Torah as a written revelation as well as an oral Torah.

An example of the Oral Torah being quoted by the Qur’an

“On that account: We ordained for the Children of Israel that if any one slew a person- unless it be for murder or for spreading mischief in the land-it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.”

This could easily be a quote of/or something that predates Mishnah Sanhedrin 4:5

Source: (https://www.sefaria.org/Mishna_Sanhedrin.4.5?lang=bi)

This alone is enough to refute the ‘Kara-rite’ Jews and ‘Protestant’ Christian claims that Islam only validates and accepts a written Torah.

“Muhammed is the apostle of Allah. and those who are with him are strong against the Ungrateful, (but) compassionate among each other. You will see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Injeel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Ungrateful with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.” (Qur’an 48:29)

There is no such similitude that we know of in the sacred text of what the Jews and Christians would consider the Taurat or the Injeel.

So there are three possibilities for this:

A) The Qur’an is wrong that such a similitude exists.

B) The entirety of the Taurat and Injeel message is not with us today.

C) The Taurat and the Injeel are not with us at all.

As a Muslim, we would hold that option B would be our position. We use the Qur’an as the final criterion.

“Those who follow the Messenger, the Prophet, the Unlettered, whom they find mentioned in their own (scriptures),- in the Taurat and the Injeel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honor him, help him, and follow the light which is sent down with him,- it is they who will prosper.” (Qur’an 7:157)

The verse above says that Muhammed (saw) is mentioned in the ‘Law’ and the ‘Gospel’. Now there are a few ways Jews, and Christians and Muslims can approach this.

A) When it says ‘The unlettered” it could mean that this prophet is not spelled out by name. Or there could be a reference to a person who is illiterate. It could be a form of what we know as metonymy. Jesus (as) is not mentioned by name in the TNCH, for example. We

It could also be that there are allegories about this Prophet in the Torah and the Gospel that are preserved therein.

B) His name is mentioned in black and white and since we do not see that in today’s Torah or Gospels, then obviously, today’s Torah and Gospels are not what the Qur’an has in mind.

C) The Qur’an is in error as today’s Torah and Gospel of Jesus are intact and mention nothing about Muhammed (saw).

We are inclined to go with option A, and we give our reasons and justifications for doing so with the following entry:

https://primaquran.com/2024/01/14/are-prophets-jesus-muhammed-foretold-in-the-old-testament

Prima Qur’an Conclusion on the ‘Taurat’.

In the end, we do not believe that the Qur’an states, for Muslims in black and white terms, what the Taurat is.  We do know for certain that the Qur’an, nor the sacred oral tradition, state that Taurat are the five books commonly attributed to Moses. No one has yet proved this to us.

Even in the above hadith, where the prophet Muhammed (saw) says to bring the Torah, the burden of proof could go either way. By calling it part of the ‘Taurat’, the Torah is as appropriate as calling Qur’an 2:256 the Qur’an, even though it is not the entire Qur’an.

However, one argument that is brought forward and that is easily debunked is the idea that: “Well, Allah hasn’t revealed anything to Muhammed (saw) yet.”

This cannot be a solid argument because of the previous verse we mentioned.

“But why do they come to you for a decision, when they have the Taurat before them?- therein is the (plain) command of Allah. yet even after that, they would turn away. For they are not (really) People of Faith”. (Qur’an 5:43)

One would be hard-pressed to believe that the Torah brought to Muhammed (saw) consisted of the five books commonly attributed to Moses. Let us argue that it could have simply been a scroll and that scroll is what we find in the book of Leviticus today. This would not argue that the entire book of Leviticus is endorsed; nor would it argue that the five books commonly attributed to Moses were endorsed either.

It would be a huge fallacy to assume, based upon today’s printing press, that every Jew and Christian had copies of their respective scriptures in one whole volume or corpus and took it with them everywhere they went.

This is wishful thinking indeed.

So on what basis could Muslims question the claims made about today’s so-called Taurat?

Muslims have a basis to question the claims made about today’s ‘taurat’ do to the internal evidence itself.

Source: (https://blogs.timesofisrael.com/many-rabbis-agree-that-ezra-changed-the-torah-text/)


“How can you say, We are wise, and the Law of the Lord is with us’? But, behold, the false pen of the scribes has made it into a lie,” (Jeremiah 8:8)

Note (Whenever you see that term ‘law of the Lord’ the Hebrew word is Torah)


“And Hiil-kiah, the high priest, said unto Shaphan, the scribe, I have found the book of the law in the house of the Lord. And Hil-kiah gave the book to Sha phan, and he read it.” (2 Kings 22:8)

“The accession of Josiah and his eagerness to restore the worship of Jehovah led to the renovation of the Temple, and in the course of this, B.C. 621, the book of Deuteronomy was discovered. The priest took it to the king, who joyfully welcomed it and set about putting its program of religious reformation into effect. The dramatic story is told in 2 Kings 22 and 23. Josiah put a stop to the idolatrous practices of the people,…”

Source: (Edgar J. Goodspeed ‘How came the Bible?’ pgs. 22-23)

The Book of Deuteronomy is thought to be written by Moses.

“So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knows of his sepulcher unto this day. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.” (Deuteronomy 34:5-7)


Prima Qur’an Comments:

Does this mean that Allah, in His wisdom and power, could not choose to reveal to Moses the time of his death? It’s true Allah could have done so. Yet this response seems more like a theological response to what is plain to anyone who reads this.

It is most likely that Moses did not write, “I am 120 years old when I die.” The fact that the whole context refers to Moses in the third person supports this view.

Something fascinating and a step ahead may have been something like this. “The Lord revealed to me that I will be 120 years old when I die.”

Which 10 commandments?

You may hear many times people bring up the so called:

‘The 10 commandments’.

This might be an interesting challenge when engaging with our Jewish or Christian friends. It is not an exhaustive list to memorize. Ask your Jewish or Christian friend the next time you meet them to recite ‘The 10 commandments’.

Remember the Jews and Christians tell us that Allah gave Moses ‘The 10 commandments’. In fact, it is the only revelation known to be written directly by Allah. We are then told that Moses broke these the stones which the commandments were written on. So Allah said that he would re-write them.

And the LORD said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke.” (Exodus 34:1)

“Then the LORD said to Moses, “Write these words, for according to the tenor of these words I have made a covenant with you and with Israel.”(Exodus 34:1)

“I am the Lord your God, who brought you out of Egypt, out of the land of slavery. “You shall have no other gods before me. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments. “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. “Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day. “Honor your father and your mother, as the Lord your God has commanded you, so that you may live long and that it may go well with you in the land the Lord your God is giving you. “You shall not murder. “You shall not commit adultery. “You shall not steal. “You shall not give false testimony against your neighbor. “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.” (Deuteronomy 5:6-21)

“I am the Lord your God, who brought you out of Egypt, out of the land of slavery. “You shall have no other gods before me. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments. “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. “You shall not murder. “You shall not commit adultery.“ You shall not steal. “You shall not give false testimony against your neighbor. “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.” (Exodus 20:2-17)

“Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. Break down their altars, smash their sacred stones and cut down their Asherah poles. Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God. “Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same. “Do not make any idols. “Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt. “The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons. “No one is to appear before me empty-handed.“ Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest. “Celebrate the Festival of Weeks with the first fruits of the wheat harvest, and the Festival of Ingathering at the turn of the year. Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God. “Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.“ Bring the best of the first fruits of your soil to the house of the Lord your God. “Do not cook a young goat in its mother’s milk.” (Exodus 34:11-26)

And the LORD said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke.” (Exodus 34:1)

What was written on the first two tablets which Allah gave and Moses broke? The book of Exodus doesn’t record it.

The two different sets of 10 commandments are also problematic for many people to accept.

Lost records and books according to the Bible?

“Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon, And at the stream of the brooks that goes down to the dwelling of Ar, and rest upon the border of Moab.” (Numbers 21:14-15)

What is this ‘Book of the Wars of the Lord’?

Who wrote it, and where is it?

If Numbers is the Torah that was written by Moses, then is the Torah quoting a historical document no longer with us?

Is this document inspired?

If it is inspired, then the idea that inspired writing can be lost to posterity should no longer be unheard of among Jews and Christians.

If this document is uninspired, then it should be understood that one may be inspired to quote from uninspired documents.



A Look At The Zabur In the Qur’an

Here is a look at the mention of the Zabur in the Qur’an. The mention of ‘Zabur‘ to our knowledge comes in three places.

The word Zabur is: understood to be a song or music.

“And it is your Lord that knows best all beings that are in the heavens and on earth: We did bestow on some prophets more gifts than others: and We gave to David the Zabur(Qur’an 17:55)

“We have sent thee inspiration, as We sent it to Noah and the Apostle after him: we sent inspiration to Abraham, Ishmael, Isaac, Jacob, and the Tribes, to Jesus, Job, Jonah, Aaron, Solomon and to David We gave the Zabur.(Qur’an 4:163)

“Before this, We wrote in the Zabur, after the Message: My servants the righteous shall inherit the earth.” (Qur’an 21:105)

Many people today, both Muslim and non-Muslim, wish to associate the Zabur with the Psalms that are mentioned in the Bible.

The reason many do this is probably due to the statement above in Chapter 21, “My servants, the righteous, shall inherit the earth.”

Some see a parallel to this statement in Psalms 37:29 that says,

The righteous shall inherit the land, and dwell therein forever.”

There is a huge difference in that the Qur’an does not state that the righteous will inherit the land ‘forever‘. The statement mentioned in the Qur’an in its exact form is nowhere to be found and is lost. The closest proximity would be the passage citation of Psalms 37:29

Other than the quote above, we have no idea why Muslims or non-Muslims would assume that Zabur is the Psalms of David in today’s Bible?

We do not believe that there is a statement anywhere in the Qur’an or the sacred Hadith literature that states that the Psalms of David contained in today’s Bible is or has been corrupted.

Likewise, we also do not believe that there is a statement in the Qur’an or the sacred Hadith literature that equates the Zabur mentioned in the Qur’an with today’s Psalms of David in the Bible.

We believe this is fanciful thinking.

Any Muslim or Christian who disagrees with our position is welcome to state their reasons for doing so and provide the evidence.

A Look At The Injeel In the Qur’an

Injeel means: The good news. However, the etymological reality means revelation from an Angel.

First, let us look at some of the instances and mention of the Injeel in the Qur’an.

“Then, in their wake, We followed them up with (others of) Our apostles: We sent after them Jesus the son of Mary and bestowed on him the Injeel, and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: only the seeking for the Good Pleasure of Allah. but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.”(Qur’an 57:27)

We believe that Allah had given Jesus the Injeel (Goodnews singular). We would repudiate the following attribution to Jesus:


“His disciples said unto Him, “If the case of the man is so with his wife, it is not good to marry.” But He said unto them, “All men cannot receive this saying, save they to whom it is given. For there are some eunuchs who were so born from their mother’s womb, and there are some eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the Kingdom of Heaven’s sake. He that is able to receive it, let him receive it.”(Matthew 19:10-12)

Of course, we would repudiate this based upon what Allah has revealed: based upon what the Qur’an says above: ‘the Monasticism which they invented for themselves, We did not prescribe for them‘.

Now it can be argued that this only has Jesus recommending the practice, but Muslims would argue that this is an interpolation put in the mouth of Jesus based upon our presupposition, and our belief in what the Qur’an states. This was not ordered upon people. So the Qur’an would not confirm the above statement, but it would repudiate it.

“Then will Allah say: “O Jesus the son of Mary! Recount My favor to you and to your mother. Behold! I strengthened you with the Holy Spirit so that you did speak to the people in the cradle and in maturity. Behold! I taught you the Book and Wisdom, the Law and the Injeel and behold! You make out of clay, as it were, the figure of a bird, by My leave, and you breath into it and it becomes a bird by My leave, and you heal those born blind, and the lepers, by My leave. And behold! you bring forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) you when you didst show them the clear Signs, and the ungrateful among them said: ‘This is nothing but evident magic.” (Qur’an 5:110)

The Christians reject the above verse of the Qur’an because they say that this story of Jesus comes from apocryphal sources. This is a very dubious claim. They first want to assert that the Qur’an was an invention of Muhammed (saw), so they imagine that he retrieved this story from some Christians he had contacts with in Syria.

This would then beg the question. Wouldn’t those particular Christians find the story acceptable, and thus not apocryphal?

For example, let us imagine that Muhammed (saw) takes some source from the book of Revelation, Jude, or the book of James. There are many Christians of that time and era that would believe it to be spurious because those particular Christians only recognized a New Testament canon of 22 books.

For me, the Qur’an filling in some accounts of Jesus when he was a baby and his teenage years is very fulfilling and refreshing. I find it hard to believe that the ‘Son of God‘ walked around for 30 years of his life on this earth and didn’t do or say anything noteworthy?

For example, the New Testament says:

“Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.”(John 21:25)

We have dealt with this line of attack (used by skeptics, atheist, and agnostics) here:

So it seems rather odd that some Christians that are still disputing canon and scripture with other Christians would find it scandalous that a story of Jesus not found in one particular canon, oral tradition, or the other would be very similar to one found in the Qur’an.

The Bible itself says there are many things that Jesus did that are not written down, and the whole world would be filled with books if everything was to be written. To begrudge the Muslim revelation about Jesus’ early life when the New Testament is silent about 30 years of his life seems a bit self-refuting.

“Allah has purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Injeel, and the Qur’an: and who is more faithful to his covenant than Allah. then rejoice in the bargain which ye have concluded: that is the achievement supreme.” (Qur’an 9:111)

We have never found this statement anywhere in the Bible. As Muslims, this gives us pause that everything in the New Testament is the preserved word of God. The Qur’an specifically states that such a promise is made and binding. However, we have read the New Testament and have not found such a statement. As Muslims, it is a matter of self-evidence that the New Testament cannot contain all of Allah’s revelation given to Jesus, as the Qur’an states clearly that Jesus was given such a binding promise.

“And Allah will teach him the Book and Wisdom, the Taurat and the Injeel(Qur’an 3:48)

If we look carefully, we will note that in the above verse the ‘Book‘, ‘Taurat‘ and the “Injeel‘ are all different.

“Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom.”(Matthew 4:23)

Now this piece of information above is interesting. We believe every Christian would readily agree that Jesus was not teaching from a book. Jesus was not teaching from the Gospel of Matthew or Mark. These are writings that came much later. The Gospel that Jesus is teaching is what Muslims call, ‘the Injeel’. What Christians and Muslims dispute is the contents of this Injeel.

“It is He Who sent down to thee (step by step), in truth, the Book, assessing what went before it; and He sent down the Taurat (of Moses) and the Injeel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong)”. (Qur’an 3:3)

The verse above in the Qur’an states that Allah gave the Injeel to Jesus and that he sent down Al Furqan (The Filter) that is able to distinguish, and it is one of the names of the Qur’an.

The next verse is also quite interesting.

“People of the Book! Why dispute you about Abraham, when the Law and the Gospel Were not revealed Till after him? Have you no understanding?” (Qur’an 3:65)

Now, this is an interesting point the Qur’an is driving home. We know that Abraham was not a Christian because Jesus brought his message after him. We also know that he didn’t follow rabbinical Judaism as the Law also came after him. So here we come full circle.

Sometimes, Christians will argue as such: “Oh, you Muslims, are supposed to look to the New Testament for guidance.” However, the Qur’an is calling both Christians and Jews to look back to that which is primordial, original, and primary.

“Let the people of the Injeel judge by what Allah has revealed therein. If any do fail to judge by (the light of) what Allah has revealed, they are (no better than) those who rebel”(Qur’an 5:47)

*Note this is nowhere saying that Muslims need to look at the Injeel.

It also does not tell the Jews to judge by the Injeel.

This nowhere says that Muslims are to turn to the Injeel for direction and guidance. This statement is made to the people of the Injeel. Whatever they believe that Allah has revealed in it, then let them make judgments based upon that.

It’s not for Muslims because the following verse makes it clear when it says ‘So judge between them by what Allah hath revealed‘.

By the way, this text is proof that Muslims do not force Islam upon Christians. The Jews and the Christians, as history testifies, were able to derive their own marriage, divorce, and other laws based upon what they feel was revealed to them by Allah.

People may well ask what was that ‘Injeel’ that they were supposed to judge by? Notice that it says ‘what Allah has revealed therein’. The thoughtful Christian might ask how are we to know what Allah has revealed therein?

Of course, the average Christian is not asked to do redaction criticism. However, when we look at 2 Timothy 3:16 we get the following:

“Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness.” (English Revised Version)

We have chosen this translation in English because it more accurately reflects the Greek. One must remember that the ‘Catholic’ and ‘Protestant’ factions of Christianity are in conflict over ‘Sola Scriptura’ meaning ‘scripture alone’.

Thus, the Protestant factions have mostly translated 2:Timothy 3:16 as ‘All scripture IS-inspired’.

For example, we have yet to receive a response from a Christian apologist of any sect about Paul’s First Corinthian Letter.

In 1 Corinthians 5:9, Paul said: “I wrote to you in my epistle not to keep company with sexually immoral people.”

While some would argue that Paul is referring to a previous section of 1 Corinthians (perhaps 5:1-8) rather than referring to a previous epistle, he then continued (in verse 10) to explain exactly what he meant by that statement, which is not what is said in 5:1-8. After explaining what the statement from the previous letter meant, Paul continued in 5:11 by showing the contrasting point, “But now I have written to you…”—explaining the difference between the statement from the previous epistle and the one from our 1 Corinthians.

So there are two ways to understand this.

That letter is inspired and thus not everything inspired by Allah is preserved.

Or, that letter is not inspired, and therefore everything written by Paul is not inspired by Allah.

The other matter is this curious statement at the end of John’s Gospel.

“Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” (John 21:25)

As Muslims, we are a bit troubled that for 30 years of his life Jesus didn’t say anything. That, as Christian theology would have it, that Alah would ‘be in the flesh’ for 30 years not doing much of anything seems incredulous.

This really should be a matter of reflection for our Christian friends. Because if you believe that all of it is from Allah, then live your life according to it, be true and faithful.

However, if you are not sure about what Allah has revealed, then it means you have doubts. Many Christians will read (5:47) of the Qur’an, and they will totally ignore (5:66) and (5:68) mentioned below because it does not suit their interest.

Let’s look at the verses in context.

“To you We sent the Scripture in truth, confirming the scripture that came before it, and assessing it in safety: so judge between them by what Allah has revealed, and follow not their vain desires, diverging from the Truth that has come to you. To each among you have We prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He has given you: so strive as in a race in all virtues. The goal of you all is to Allah. it is He that will show you the truth of the matters in which ye dispute.” (Qur’an 5:48)

“And this (He commands): Judge you between them by what Allah has revealed, and follow not their vain desires, but beware of them lest they beguile you from any of that which Allah has sent down to you. And if they turn away, be assured that for some of their crime it is Allah’s purpose to punish them. And truly most men are rebellious.” (Qur’an 5:49)

“If only they had stood fast by the Taurat, the Injeel, AND ALL the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.” (Qur’an 5:66)

It is admonishing to stand fast not only by the Injeel and Taurat, but by all the revelation given by Allah.

Say: “O People of the Book! you have no ground to stand upon unless you stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord.” It is the revelation that comes to you from your Lord, that increase in most of them their obstinate rebellion and ingratitude. But sorrow you not over an ungrateful people.” (Qur’an 5:68)

Again, the people of the book, the Jews, are told to come to terms with the Christians. This means accepting John and Jesus and prophets sent to other nations. The Christians are told to come to terms with the Zoroastrians, and the other nations on this earth that were sent revelation, including the Qur’an. It says ‘all the revelation that has come from your Lord.”

“And dispute you not with the People of the Book, except with means better (than mere disputation), unless it is with those of them who inflict wrong (and injury): but say, “We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one, and it is to Him we bow (in Islam).” (Qur’an 29:46)

“We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgement.” (Qur’an 10:93)

If you were in doubt as to what We have revealed unto you, then ask those who have been reading the Book from before you: the Truth hath indeed come to you from thy Lord: so be in no wise of those in doubt.”(Qur’an 10:94)

The Christians conveniently love to leave out the context of these verses. Verse 93 clearly states that the children of Israel fell into schisms.

Therefore, the understanding that they would give Muhammed (saw) would be very divergent one from the other.  This is one of the main reasons why Muhammed (saw) had to be cautious.

When we take verse 94 in context with verse 93, what would we ask ‘those‘?

For example, if we asked about Jesus being Allah. What would rabbinical Judaism say?

If we asked the Kara-rites about hellfire and an afterlife in the Torah, what would their understanding be?

If we asked rabbinical Judaism about John the Baptist, what would be the response?

What about the followers of Zoroastrianism? They are also those who have been reading the Book from before you ‘.

Notice also that there is a conditional statement placed at the beginning of verse 94 the Christians conveniently look over, the word ‘If’. Could the Christians or anyone claiming that Muhammed (saw) doubted anything in the Qur’an prove that he even once deferred a matter to the Jews, Christians, and Zoroastrians?

“Oh, you who believe! Believe in Allah and His Messenger, and the scripture which He has sent to His Messenger and the scripture which He sent to those before (him). Anyone who denies Allah, His angels, His Books, His Messenger., and the Day of Judgement, has gone far, far astray.” (Qur’an 4:136)

It is a dubious claim to equate the word Injeel with the entire New Testament canon. It becomes dubious on many accounts. The word Injeel or Gospel has never come to mean in any dictionary, ‘The entire New Testament’. Any Christian making such a claim is being woefully uninformed. Second, even if the word Injeel would equate to the ‘New Testament’, which one would it be? The New Testament of 22 books or the New Testament of 27 books?

Again, who was the body that decided which books were ‘Inspired‘ by Allah and which were not?

Why are Christians still in dispute about 5 books? In reality, 12 books considering the ‘Catholic’, and ‘Orthodox’ ‘Old Testament’ canons are different from those accepted by ‘Protestants’.

We believe there are some other points that we will address here.

However, we believe what is given is sufficient for Muslims to give pause to the idea that what Christians today possess is the Word of Allah, in its entirety.

The following text is quite explicit in that not every time that Paul spoke was he being moved upon by the Holy Spirit.

“Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband. But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife. But to the rest I, not the Lord, say this: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her.” (1 Corinthians 7:12)

“Now concerning virgins: I have no commandment from the Lord, yet I give judgment as one whom the Lord in His mercy has made trustworthy.” (1 Corinthians 7:25)

The above statements are contrasted below with where Paul was making decisions while concurring with the Holy Spirit.

It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements.” (Acts 15:28)

“And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,” (Luke 3:23)

We are not comfortable with the fact that whoever is writing this has to guess the age that Jesus began preaching. Saying ‘about’. Though some may not find this very serious, we would hold inspiration from a deity to a different standard.

The next text is also troubling.

“Where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet “Out of Egypt I called my son.” (Matthew 2:15)

The above is quoted from Hosea 11:1-2.

“When Israel was a child, I loved him, and out of Egypt, I called my son.

But the more I called Israel, the further they went from me.
They sacrificed to the Baals and they burned incense to images.” (Hosea 11:1-2)

We see the statement of Matthew 2:15 as a completely fraudulent and a dubious fulfilled prophecy claim.

We do not see the name of Jesus anywhere in the text of Hosea 11:1-2. We see that Israel is whom the text is talking about. Also, we believe that whoever wrote the piece in Matthew 2:15 completely ignored the context. We do not believe the context allows for this to be Jesus in any way, shape or form particularly. The reason being is that this statement ‘They sacrificed to the Baals, and they burned incense to images.’

As Muslims, we would never allow Jesus to sacrifice to false idols and burn incense to graven images!

These teachings are not compatible.

“Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” (Matthew 19:8-9)

O Prophet! When you divorce women, divorce them for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoever transgresses Allah’s limits, he surely has wronged his soul. You do not: it is possible that Allah will afterward bring about a reunion. Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believes in Allah and the Last Day is exhorted to act thus. And whoever keeps his duty to Allah, Allah will appoint a way out for him.” (Qur’an 65:1-2)

Finally, to those who are utterly blind, if this does not make you come to your senses about the matter, we are not sure what will.

“They say: “(Allah) Most Gracious has a son!” Indeed you have put forth a thing most monstrous! At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin, That they should invoke a son (like-kind) for (Allah) Most Gracious. For it is not consonant with the majesty of (Allah) Most Gracious that He should take a (like-kind) son.” (Qur’an 19:88-92)

There are too many verses in the New Testament that say Jesus is the son of God to make it compatible with the Qur’an.

So, since the Qur’an nowhere states that the Bible, Taurat, Injeel, Zabur or Suhuf are corrupted; then on what basis in the Qur’an do Muslims have the right to examine, investigate and question the Vedas, Book of Mormon, Infancy, Gospel of Thomas, Book of Revelation, Talmud, or book of Deuteronomy?

We as Muslims can do this based upon three verses in the Qur’an that tell us to be on our guard.

‘There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, ‘That is from Allah,’ but it is not from Allah: It is they who tell a lie against Allah…’(Qur’an 3:78)

This, of course, is because most people during that time were illiterate (be they Jew, Christian, Zoroastrian, Pagan, or Muslim). They obviously could not read a book for themselves, but were told to be on their guard because of people not being forthcoming about what the text says, possibly taking advantage of their ignorance of the original language (that the person did not understand) or the fact that they were illiterate and couldn’t verify it.

We see this happening today and this is why all Muslims are encouraged to learn to read and write Arabic.

Every time you read a translation of the Qur’an you are reading someone’s theological musings as well. Same with any sacred literature that claims to come from Allah.

‘But because of their breach of their Covenant, We cursed them, and made their hearts grow hard: They change the words from their (right) places and forget a good part of the message that was sent…’(Qur’an 5:13)


Now some Christians may act in a very mischievous way by attempting to say that the Qur’an confirms the Infancy Gospel of Thomas, The book of Revelation, The Gospel of Barnabas, The Gospel of Mark 16:9-20, etc. will say that the above verse of the Qur’an is only talking about people who change things with their tongues.

Any truthful reader can see as obviously and plain as day that the Qur’an says, “that they forgot a good portion of what was sent” and they changed the words from their places. This can only happen if there is an oral tradition being passed along and some people willfully pervert this oral tradition before it becomes text/OR it is a reference to those who willfully change the text.

‘Then woe to those who write the Book with their own hands, and then say: “This is from Allah,” to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.’ (Qur’an 2:79)

No doubt this verse is directly related to the following man-made law that is attributed to Allah.

The following says that Jews can give interest to non-Jews but not to one another.

“Unto a foreigner you may lend interest; but not unto your brother you shall not lend interest, that Jehovah your God may bless you in all that you put your hand on, in the land wherever you go into possess it. When you shall vow a vow unto Jehovah your God, you shall not be slack to pay it: For Jehovah your God will surely require it of you; and it would be sin in you.” (Deuteronomy 23:20-21)

Allah (swt) says in relationship to those who made such scriptures and attributed to Him:

Then woe to those who write the Book with their own hands, and then say: “This is from Allah,” to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.’ (Qur’an 2:79)

This is the verse that conveniently is left out of the discussion. This verse does not say the Bible, or Injeel, Taurat, Zabur, etc. However, it does say that there are people who are in the habit of writing books and then saying, ‘this is from Allah‘. It is on this basis that Muslims have the right to be skeptical of the Infancy Gospel of Thomas, The Book of Mormon, The Vedas, The book of Tobit, Hebrews, The Gospel of Barnabas, The Gospel of Mark 16:9-20, etc.

Another point that the Qur’an categorically rejects is that Solomon (as) was involved in shirk (association of partners with Allah). May Allah (swt) project us!

“They followed what the Shayatin (devils) gave out, in the Mulki Sulaymān (Kingdom of Solomon). Sulaymān did not disbelieve, but the Shayāṭīn disbelieved, teaching men magic and such things that came down upon the two Angels in Babylon, Hārūt and Mārūt, but neither of these two taught anyone, till they had said, “We are only a Fitnah (trial), so do not disbelieve.” And from these, people learn that by which they cause separation between a man and his wife, but they could not thus harm anyone except by the Leave of Allāh. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Akhirah (Hereafter). And how bad indeed was that for which they sold their own selves, if they but knew!” (Qur’an 2:102)

“For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of his father David.” (1 Kings 11:4)

In the end, we have done our best to give an answer to the detractors of truth. If there are any mistakes, surely they belong to us. All the praise is due to Allah, the Lord of all the worlds!

“And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, “Our Lord, we have believed, so register us among the witnesses.” (Qur’an 5:83)

To go back to the main section: https://primaquran.com/christianity/

You may wish to read the following:

May Allah Guide the Christians to the truth so that they do not burn in hellfire.

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Why is the Injeel from Greek?

“Then do they not reflect upon the Qur’an, or are there locks upon [their] hearts?” (Qur’an 47:24)

﷽ 

To be sure, the Qur’an itself does not especially tell us why this particular word, which is etymologically Greek, is used. It is one of many loan words in the Qur’an that have become part of the Arabic language.

However, we do have this verse:

“Then do they not reflect upon the Qur’an, or are there locks upon their hearts?” (Qur’an 47:24)

This verse, as well as others like it, encourage Muslims to reflect upon the Qur’an. As the word Injeel is part of the Qur’an, we may reflect upon it as well.

First it is interesting that the Qur’an mentions the word injeel 12 times.

Christian scripture and tradition tell us that Jesus (as) had 12 disciples.

So it would be good to start first with what the Qur’an says about this Injeel.

What is the information supplied about the Injeel in the Qur’an?

“O People of the Scripture, why do you argue about Ibrahim while the Torah and the Gospel were not revealed until after him? Then will you not reason?” (Qur’an 3:65)

  1. Here nothing of the content of the Injeel or its nature is revealed.
  2. Only that it (The Injeel), like the Torah, came after Ibrahim. 

Thus, Muslims would not accept the following from the Christians.

Galatians 3:8 Gospel unto Ibrahim?

“And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.” (Galatians 3:8)

The Qur’an is clear that the Injeel is something that was revealed after Ibrahim and not to him.

“He has sent down upon you,, the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.” (Qur’an 3:3)

Allah revealed the Injeel.

“And Allah will teach him writing and wisdom, the Torah and the Gospel.” (Qur’an 3:48)

That Allah (swt) will teach Jesus (as) the Injeel. It is noteworthy that it says that Allah (swt) will teach Jesus (as) the Torah.   Now this verse can be argued in two ways.

  1. The Torah is not intact. If it was, Allah (swt) would not need to teach it to him as the Rabbis could do this.
  2. The Torah is indeed intact, but Allah is going to teach Jesus (as) the Torah via the Rabbis.
  3. Allah (swt) will teach Jesus (as) the truth about what is the Torah and what is not the Torah.

“And We sent, following in their footsteps, Jesus , the son of Mary, having authority over the Torah; and We gave him the Gospel, in which was guidance and light and having authority over that which preceded it of the Torah as guidance and instruction for the righteous.” (Qur’an 5:46)

Here we are supplied with more information about the Injeel.

  1. It contained guidance and light.
  2. It had authority over that which preceded it of the Torah.
  3. It contained instruction and guidance for the righteous.

We know that what was given to Jesus (as) was authority over the Torah because Allah (swt) revealed in the Qur’an:

“And having authority over the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me.” (Qur’an 3:50)

“And let the People of the Gospel(ahlu l’injili) judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient.” (Qur’an 5:47)

  1. The People of the Gospel are to judge by what Allah has revealed therein.

Now when it says the People of The Gospel (ahlu l’injili)

It is understood that this is not the common people are not to judge by the Gospel for a number of reasons:

  1. The average Joe at that time was illiterate, and they were people who put their trust in who/what?  

“Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed – then it is those who are the disbelievers.” (Qur’an 5:44)

They put their trust in their scholars to derive the truths and evidence for them. In much the same way that Muslims put their trust in their scholars to derive the truths and evidence for them.

2. Also, this was way before the printing press, and it is obvious that people did not walk around with complete manuscripts and the whole text of their sacred writings. This is a point forgotten too easily.

3. Note that the verse says: What Allah has revealed therein. This presents a caveat much like the du’a of Ibrahim:

“And remember that Ibrahim was tried by his Lord with certain commands, which he fulfilled: He said: “I will make thee an Imam to the Nations.” He pleaded: “And also (Imams) from my offspring!” He answered: “But My Promise is not within the reach of evil-doers.” (Qur’an 2:124)

If the Gospel (Injeel) was in pristine the verse could have simply stated: “And let the Christians judge by the Gospel.” Yet it is drawling attention to People of the Gospel. (ahlu l’injili) to judge by what Allah has revealed therein.

“And if only they upheld the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community, but many of them-evil is that which they do.” (Qur’an 5:66)

  1. The verse only tells us that they—the People of the Gospel—did not uphold the Injeel.
  2. If the Injeel was sufficient, the verse would not say uphold the Injeel and “what has been revealed to them from their Lord.”

“Say, “O People of the Scripture, you are upon nothing until you uphold the Torah, the Gospel, and what has been revealed to you from your Lord.” And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.” (Qur’an 5:68)

  1. We are told here the Injeel has been revealed by the Lord.
  2. We are told that if the Injeel is not sufficient because one must stand upon all that has been revealed by the Lord.

” When Allah will say, “O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, “This is not but obvious magic.” (Qur’an 5:110)

  1. Here Allah (swt) mentions that he taught Jesus (as) the Injeel.

” Those who follow the Messenger, the unlettered prophet, whom they find mentioned in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him – it is those who will be the successful.” (Qur’an 7:157)

  1. This Injeel that they have has information about the unlettered Prophet (saw). 

*note* The Arabic word ‘maktub’ does not necessarily mean written.

“O ye who believe! Fasting is prescribed (kutiba) to you as it was prescribed (kutiba) to those before you, that ye may (learn) self-restraint.” (Qur’an 2: 183)

This is similar to the following:

“Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” (John 1:45)

There is no mention of the name Jesus in the Law of Moses nor in the Prophets.

“For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.” (Acts 18:28)

This individual was able to prove from the scriptures that Jesus was the Messiah without having to find the name Jesus in the scriptures (TNCH).

“If you believed Moses, you would believe me, for he wrote about me.” (John 5:46-47)

Moses (as) did not write the name Jesus a single time anywhere in the first books of the Bible, which Christians call the Pentateuch, also known as the Torah.

All the information that Christians derive about Jesus from the TNCH or Old Testament is via the process of analytical deduction.

Analytical deduction being: A deduction is information that we can determine whether is true or false based on other related pieces of information.

“Indeed, Allah has purchased from the believers their lives and their properties for that they will have Paradise. They fight in the cause of Allah , so they kill and are killed. A true promise upon Him in the Torah and the Gospel and the Qur’an. And who is truer to his covenant than Allah ? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.” (Qur’an 9: 111)

  1. The Injeel contains teachings about martyrdom. Fighting in the cause of Allah.

” Muhammed is the Messenger of Allah ; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating in prayer, seeking bounty from Allah and pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers – so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.” (Qur’an 48:29)

  1. That the Injeel should at the very least contain the following information:

“A plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers – so that Allah may enrage by them the disbelievers.”

In other words that the Injeel that Jesus (as) brought would contain at the very least this parable.

“Then We sent following their footsteps Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.” (Qur’an 57:27)

The verse above says that Jesus (as) was given the Injeel.

So these are all the relevant verses concerning the mention of the word Injeel.

So what does the word Injeel mean in Greek if it is a loan word from that language?

Why would that be important?

In trying to understand their sources, the Christian academics rely primarily upon Greek manuscripts to support their claims of preservation of the text. 

We are often told that the word Gospel is to be translated as ‘Good News’ or ‘The Good News’.

However, there seems to be some obfuscation as to what the εὐαγγέλιον actually means.

εὐαγγέλιον is very legible Greek for εὐ άγγελος which actually means good angel. Or of a Good Angel.

εὐ -good, well.

https://biblehub.com/greek/2095.htm

ἄγγελος- angel, messenger

https://biblehub.com/greek/32.htm

Now this is very fascinating because it tells us as Muslims what Jesus (as) received from the Angel of Revelation. This is huge evidence that Jesus (as) is not God incarnate because the message/revelation would precede from himself!

If there are good angels, are there bad angels?

According to the sacred text of the Christians, Paul, one of their chief architects,  claims he was hindered by an angel from Satan.

“Even though I have received such wonderful revelations from God. So to keep me from becoming proud(hyperairōmai), I was given a thorn in my flesh, a (ἄγγελος Σατανᾶ) an angel from Satan to torment me and keep me from becoming proud.” (2 Corinthians 12:7)

ἄγγελος Σατανᾶ (The Injeel of Satan) (Angel of Satan) (Gospel of Satan)

A form of this word that Paul used of himself as becoming very haughty is also used of the Anti-Christ in the following text.

“He will oppose and will exalt himself (hyperairomenos) over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.” (2 Thessalonians 2:4)

Anti in Greek actually means: In place of. It does not mean against.

Is there internal evidence with in the sacred sources of the Christians that claim there are different Injeels?

There are indeed Christians whom were alleging that those concurrent to their times were teaching things that were from negative angels? There is internal evidence stating that different angels from heaven could be giving us competing/conflicting Injeels!

“For if he that comes preach another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another (εὐαγγέλιον) gospel, which you have not accepted, you might well bear with him.” (2 Corinthians 11:4)

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another(εὐαγγέλιον) gospel.” (Galatians 1:6)

“But though we, or an angel (ἄγγελος) from heaven, preach any other gospel (εὐαγγελίζηται) unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel (εὐαγγελίζεται) unto you than that you have received, let him be accursed.” (Galatians 1:8-9)

Question: What if God wanted to send an angel from heaven to teach something contrary to what Paul is teaching?

Answer: Paul says let that angel be accursed!

Prima Qur’an comments: This Paul is not educated about the angel of revelation. The angel of revelation is none other than Gabriel (as).

“Say, “Whoever is an enemy of Gabriel should know that he revealed this to your heart by Allah’s Will, confirming what came before it—a guide and good news for the believers.” Whoever is an enemy of Allah, His angels, His messengers, Gabriel, and Michael, then Allah is certainly the enemy of the disbelievers.” (Qur’an 2:97-98)

“Then do they not reflect upon the Qur’an, or are there locks upon [their] hearts?” (Qur’an 47:24)

So, by using this word Injeel, we believe that Allah (swt) wants to reflect on the use of this word to describe what it is that Jesus (as) was given from Allah.

By reflecting upon the etymological origin, we likewise reflect upon the obfuscation surrounding the word εὐαγγέλιον in Greek.

Again reflect upon what was said earlier:

“Now this is very fascinating because it tells us as Muslims that which Jesus (as) received from the Angel of Revelation.”

However, now rather than Jesus (as) receiving revelation from an angel. The book called: ‘Revelation’ in English now makes Jesus (as) the one sending angels!

“The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel (ἀγγέλου) to his servant John.” (Revelation 1:1)

The 7 lost letters to the Churches apparently authorized by Jesus to the angels?

For example: In one letter supposedly commissioned by Jesus, it states how Jesus tells various Christian Churches how they have fallen.

Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.” (Revelation 2:5-7)

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. Likewise, you also have those who hold to the teaching of the Nicolaitans.” (Revelations: 2:14-15)

Jesus apparently reprimands one Christian Church for following a false prophet.

” Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.” (Revelation 2:20)

May Allah Guide the Christians to the truth so that they do not burn in hellfire.

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The Islamic Dilemma. Let the People of The Gospel Judge.

“With the clear proofs and the Zabur. And We sent down to YOU (l-dhik’ra) the Remembrance, that YOU may make clear to the people, what has been sent down to them and that they may reflect.” (Qur’an 16:44)

“Then in the footsteps of the prophets, We sent Jesus, son of Mary, having authority over the Torah revealed before him. And We gave him the Gospel containing guidance and light and having authority over the Torah—a guide and a lesson to those who fear Allah.” (Qur’an 5:46)

And let the People of the Gospel (ahlu l-injili) judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient.” (Qur’an 5:47)

“Have you not turned Your vision to those who have been given a (nasiban) portion of the (l-kitabi) Book? They are invited to the (kitabi l-lahi) Book of Allah, to settle their dispute, but a party of them Turn back and decline.” (Qur’an 3:23)

﷽ 

This is a Christian polemic directed towards the Qur’an and Islam in general. The gist of the argument rests on two points. 

  1. The Qur’an tells the people of the Gospel to judge by what Allah has revealed therein, with the assumption being that the Qur’an confirms what Christians claim that Gospel is.
  2. If the People of the Gospel do not even know what that  entails, how can they judge by what Allah has revealed therein? 

Several hasty conclusions are then reached. 

  1. The Gospel mentioned in the Qur’an is equal to one of the competing New Testament canons. 
  2.  The Qur’an does something that Christians themselves are unable to do.  Namely: The Qur’an settles the canon of the New Testament. 

Alas, what the academics, historians and orientalists have discussed on the matter is rather blithe.

For example, we have not seen any academic, historian or orientalist even attempt to engage with the following questions in any meaningful way.

What might it mean for the Qur’an to tell a people that are primarily illiterate, to ‘judge by what Allah has revealed there’?

Taking for granted that today Christians go door to door, with a particular New Testament canon in possession, what might it mean for the Qur’an to tell a people who did not have in their possession personal copies of manuscripts to judge by what Allah has revealed?

Even if we assumed that the ‘People of the Gospel’ were all literate and had some type of canon in their possession, their approach was not to go directly to the text. For many Christians of that time, they believed it was the Church that guided, and not the text.

Even if we assumed that the ‘People of the Gospel’ were all literate, and they had some type of canon in their possession, why is it assumed they were all polyglots? Meaning, that they themselves would even understand the language of the particular text?

This is why we have not been amused by the scholarship on this issue. It surprisingly does not engage with key points.

So let us flesh out these points.

The first point. The vast majority of people were unlettered. A polite way of saying illiterate.

“Among them are unlettered (ummiyuna) folk who know (l-kitaba)the book not except from hearsay. They but guess.” (Qur’an 2:78)

“It is He who has sent among the unlettered (l-umiyina) a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book (l-kitaba)and wisdom – although they were before in clear error .” (Qur’an 62:2)

You are not going to find among the beliefs of the Muslims any notion that the Blessed Prophet (saw) himself, being unlettered, is now teaching unlettered people how to read and write a book.

“Among them are unlettered (ummiyuna) folk who know (l-kitaba)the book not except from hearsay. They but guess.” (Qur’an 2:78)

How might the following verse in Qur’an 5:47 engage illiterate people in any meaningful way?

The second point.

Today we take for granted that we can go to a hotel and, more often than not, find the Gideon’s Bible in the top drawer next to the bed. Missionaries knock on your door, and surprise, surprise, they have in their hands an entire biblical canon! Something the vast majority of Christians that have lived on this planet in the past have never held in their hands even once!

Let us repeat this astonishing fact! The vast majority of Christians on this planet in the past never held a biblical canon in their hands, not even once!

When did paper reach the Muslim world? How many sheep had to be slaughtered to obtain their shoulder blades to copy down parchments to compile books was a huge project.

The Gutenberg Bible

In Mainz, Germany, in the mid-1450s, Johann Gutenberg and his partner Johann Fust published more than 150 large-format copies of the Bible in Latin. This is the book known today as the Gutenberg Bible. That was in the 1450s, and there were 150 copies.

Up until that point, imagine all the Christian souls scattered throughout the Earth; they lived and died without once having or holding an individual Bible in their possession. Hopefully, some Christians will be more appreciative of this fact.

In fact, Christians, if anything, would have religious relics or crosses. That did not rely upon the Bible to receive their guidance. They relied upon their respective church, whether it was the Latin Roman Catholic or any competing denomination between Oriental or Eastern Orthodox Churches, Syriac, and so forth. The Church, and not scripture, was the source of guidance and inspiration for the average Christian.

So knowing that having in one’s personal possession the New Testament canon is a very recent phenomenon, how might the following verse engage them in any meaningful way?

How might the following verse in Qur’an 5:47 engage people not in possession of any manuscripts in a meaningful way?

Third point. Let us take a trip down fantasy land for a moment. A complete hypothetical.

Even if the ‘People of the Gospel’ were 100% lettered, literate, and let us assume that each of them even had (any one of many competing) New Testament canons in their possession, they still would not go directly to the text.

Because, as we said before, and we will say again: The Church, and not scripture, was the source of guidance and inspiration for the average Christian.

This idea of approaching the text directly is a very modern Protestant-fueled approach. Fueled in part by translating one of the (many competing) New Testament canons into the vernacular of local people.

“Indeed, We revealed the taurat (l-tawrāta), containing guidance and light, by which the prophets, who submitted themselves to Allah, made judgments for Jews. So too did the rabbis and scholars judge according to (kitabi l-lahi) the Book of Allah, with which they were entrusted and of which they were made keepers. So do not fear the people; fear Me! Nor trade my revelations for a fleeting gain. And those who do not judge by what Allah has revealed are the disbelievers.” (Qur’an 5:44)

Prophets Judged. After the Prophet’s death, people are judged by the rabbis and authorities of their respective faiths. We see the same in the Qur’an in regard to Islam itself. Albeit here something novel is introduced due to the nature of the Qur’an.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in the result.” (Qur’an 4:59)

Here the idea is introduced that the believers, if they differ with the people in authority over them, are to take it back to Allah (the revelation of the Qur’an) and the Prophet (his transmitted Sunnah).

Why is this? Because this is a faith in which its sources are being made publicly available and accessible to all! We will come back to this very important point. 

And let the People of the Gospel (ahlu l-injili) judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient.” (Qur’an 5:47)

How might the following verse in Qur’an 5:47 engage people who are reliant upon a scholastic class or clergy to guide them? In fact, which “People of the Gospel” are even being addressed?

Fourth point. Even if the ‘People of the Gospel’ were 100% lettered, literate, and let us assume that each of them even had (any one of many competing) New Testament canons in their possession. Why assume they could read the particular language of the documents in their possession?

Depending on the type of Christian community, they spoke an array of languages, such as: Coptic, Aramaic, Greek, Amharic, Ge’ez, Sabaean.

So, even if we were to suspend belief and go out on a far-reaching limb and assert a 100% literacy rate, and 100% possession of some type of canon, why is it assumed that the document in their possession would be in a language that everyone else could access?

Our response effectively dismantles the ‘Islamic Dilemma’ by arguing that the polemic commits several historical and contextual errors:

Anachronism: It projects modern realities (universal literacy, personal ownership of Bibles, Protestant sola scriptura) onto 7th-century Christian communities.

Ignorance of Historical Context: It fails to consider the oral, communal, and clerical nature of religious authority in most historical Christian traditions.

We have established three key points.

Illiteracy and Lack of Access to Texts
We have correctly noted that the vast majority of people in the 7th century, including Christians, were illiterate (“ummi”). They did not have personal copies of scriptures. Religious knowledge was mediated through clergy, oral tradition, and liturgical practice. The Qur’anic command to “judge by what is within it” is not a command for every individual Christian to personally read a codex but a directive to their religious leaders (rabbis, priests, scholars) to make assessments on the data available to them. This is parallel to the command for Jews to judge by the Torah (5:43) and for Muslims to obey Allah and the Messenger (4:59).

Religious Authority: Church vs. Text
We astutely observed that for most historical Christians (Catholic, Orthodox, Oriental), religious authority resided in the Church and its tradition, not in a personally accessible text. The idea of individuals judging directly by scripture is a Protestant innovation. The Qur’anic command is thus aimed at the religious authorities (“rabbaniyyun” and “ahbar”) who were entrusted with preserving and teaching the revelation (5:44). Their failure to do so is a central Qur’anic critique (5:63, 9:31, 9:34).

Linguistic Barriers
Even if a Christian community possessed scriptures, they were often in languages (Greek, Syriac, Coptic) not understood by the laity. The Qur’an, in contrast, was revealed in the vernacular Arabic of its audience and was memorized and transmitted orally, making it immediately accessible to all, literate or not.

Elaboration upon the first point.

The example of the Blessed Prophet (saw).

“If you are in doubt about what We have revealed to you, then ask those who are (yaqrauna l-kitaba (reading the Book). “The truth has certainly come to you from your Lord, so do not be one of those who doubt it.” (Qur’an 10:94)

  1. If you doubt what is revealed to you (the context indicates what has been revealed about Moses), then ask (which is not him reading a text but consulting those who claim to have a revealed revelation)
  2. The Prophet (saw) was not in doubt, as Allah (swt) says: “The Truth has certainly come to you from your Lord, so do not be one of those who doubt.” 

Say, “Have you considered if the Qur’an was from Allah, and you disbelieved it while a witness from the Children of Israel has testified to something similar and believed that you were arrogant… ?” Indeed, Allah does not guide people who are constant in wrongdoing.“ (Qur’an 46:10)

“We did not send before you except mere men inspired by Us. So ask the (ahla l-dhik’ri) people of the reminder if you do not know.” (Qur’an 16:43)

“And We sent no messenger before you, but that they were men unto whom We revealed. So ask the people of the Reminder (ahla l-dhik’ri), if you know not.” (Qur’an 21:7)

Prima Qur’an comments: As we can see, the Blessed Prophet (saw) was informed to ask not to read.

So what is being said is to go and ask for a person to weigh the arguments not as much as examine textual evidence. Something the vast majority would not have access to any way.(textual evidence)

The question is: how many are in a similar situation?  

Again, people who do not read and write? 

Let us take a moment to ask a few more questions.

  1. How would a Muslim or a Christian convey the message of their faith to a person who could not read, not because they were illiterate, but because they were physically blind? 
  2. How would a Muslim or a Christian convey the message of their faith to a person who was physically deaf? 

Some insightful statements in the Qur’an in regard to the Jewish and Christian communities.

A) The Qur’an acknowledges schisms and sectarianism among the Jewish and Christian communities.

B) The Qur’an acknowledges that the Christians forgot a portion of what they were reminded of. This is a reference to the oral transmission of the Injeel (Gospel), as their community was given no other reminder but that. 

And the Jews say, “The hand of Allah is chained.” Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. ” (Qur’an 5:64)

“And from those who say, “We are Christians” We took their covenant; but they forgot (fanasu) a portion of that of which they were reminded (dhukkiru). So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.” (Qur’an 5:14)

C) The Qur’an charges oral corruption of the previous revelation.

“So for their breaking of the covenant, We cursed them and made their hearts hard. They distort (yuḥarrifūna) words upon delivery (mawāḍiʿihi) and have forgotten(wanasu) a portion of that of which they were (dhukkiru) reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good.” (Qur’an 5:13)

“Have you any hope that they will be true to you when a party of them used to listen(yasma’una) to the word of Allah, then used to (yuharrifunahu)change it, after they had understood(‘aqaluhu) it, knowingly.” (Qur’an 2:75)

This verse is quite explicit in the damnation of these people. That they actually would listen to the words of Allah (auditory hearing), they understood it, confirmed it and knowingly changed it -during the oral transmission process!

  1. Received the revelation from Allah.
  2. Understood it.
  3. Knowingly distorted it–during the oral transmission process.

Notice in the above text (Qur’an 5:13 & 5:14) were reminded (dhukkiru)–past tense.

Whereas the Qur’an:

“Surely We have revealed the Reminder (l-dhik’ra) and We will most surely be its (lahafizuna) guardian.”

Whereas it has to be remembered that these (ahla l-dhik’ri) -people of the reminder “have forgotten(wanasu) a portion of that of which they were (dhukkiru) reminded.” (Qur’an 5:13)

Analyzing (Qur’an 5:63-68)

Why do their rabbis and (ahbaru)scholars not forbid them from saying what is sinful and consuming what is unlawful? Evil indeed is their inaction! The Jews said, “Allah’s hands are tied.” May their fists be tied, and they be condemned for what they said. Rather, He is open-handed, giving freely as He pleases. That which has been revealed to you from your Lord will only cause many of them to increase in wickedness and disbelief. We have stirred among them hostility and hatred until the Day of Judgment. Whenever they kindle the fire of war, Allah puts it out. And they strive to spread corruption in the land. And Allah does not like corruptors. Had the People of the Book only been faithful and mindful, We would have certainly absolved them of their sins and admitted them into the Gardens of Bliss. And had they observed the Torah, the Gospel, and what has been revealed to them from their Lord, they would have been overwhelmed with provisions from above and below. Some among them are upright, yet many do nothing but evil. O Messenger! Convey everything revealed to you from your Lord. If you do not, then you have not delivered His message. Allah will protect you from the people. Indeed, Allah does not guide people who disbelieve. Say, “O People of the Book! You have nothing to stand on unless you observe the Torah, the Gospel, and what has been revealed to you from your Lord.” And your Lord’s revelation to you will only cause many of them to increase in wickedness and disbelief. So do not grieve for the people who disbelieve.” (Qur’an 5:63-68)

  1. The Rabbis and learned people do not forbid them from saying what is sinful and consuming what is unlawful.
  2. The People of the Book are not faithful and mindful.
  3. The People of the Book do not observe the Torah and the Gospel and what has been revealed to them from their Lord.
  4. The People of the Book do not stand upon anything until they observe the Torah, the Gospel and what has been revealed to you from your Lord.

You are the best community ever raised for humanity—you encourage good, forbid evil, and believe in Allah. Had the People of the Book believed, it would have been better for them. Some of them are faithful, but most are rebellious. They can never inflict harm on you, except a little annoyance. But if they meet you in battle, they will flee and they will have no helpers. They will be stricken with disgrace wherever they go, unless they are protected by a covenant with Allah or a treaty with the people. They have invited the displeasure of Allah and have been branded with misery for rejecting Allah’s revelations and murdering prophets unjustly. This is because of their disobedience and violations. Yet they are not all alike: there are some among the People of the Book who are upright, who recite Allah’s revelations throughout the night in prostration. They believe in Allah and the Last Day, encourage good and forbid evil, and race with one another in doing good. They are ˹truly˺ among the righteous.” (Qur’an 3:110-114)

  1. Muslims are the best community for humankind. No need to follow another community.
  2. Most of the People of the Book are rebellious.
  3. The People of the Book earn Allah’s displeasure for rejecting his revelations and murdering the Prophets.
  4. Point 3 points to the People of the Book in the above context, as being the Children of Israel or the Jews.
  5. Among the People of the Book (in this context the Children of Israel) are the upright.
  6. They recite/recall/remember Allah’s ayats (rather, revelations, or miracles) throughout the night while in prostration.

Point 3 is interesting because it shows the particular people of the book here cannot be Christians. The Christians had two Prophets. Their prophets were Jesus and John. It is not said that Christians murdered their Prophets.

Point 6 is interesting because it points to the practice of these particular Jews (Children of Israel) making prostrations in their prayer.

This is common among Yemeni Jews as well as Karaties.  Their name comes from the Hebrew word qara ‘to read’.

https://www.tabletmag.com/sections/belief/articles/the-jews-youve-never-heard-of

The Qur’an has identified the Torah as Dhikr.

“And verily we have written in the Zabur, after the Reminder (l-dhik’ri): My righteous slaves will inherit the earth.” (Qur’an 21:105)

“We did not send before you except mere men inspired by Us. So ask the (ahla l-dhik’ri) people of the reminder if you do not know.” (Qur’an 16:43)

“With the clear proofs and the Zabur. And We sent down to YOU (l-dhik’ra) the Remembrance, that YOU may make clear to the people, what has been sent down to them and that they may reflect.” (Qur’an 16:44)

If what was with them had provided clarity, they would not need it clarified by the Blessed Prophet (saw).

If the Qur’an itself is in need of an expositor, and an interpreter, what makes one think that the Torah, the Zabur, or the Injeel would not need one? That they are standalone texts? Not even the traditional Jews or the traditional Christians believe this!

In fact, not until the rise of Protestantism, (and in part due to direct access to translations and a rise in literacy rates), did Christians even think it feasible to even approach the text directly.

One of the myriad of problems that Latin Roman Catholics, Oriental Orthodox, and Eastern Orthodox Christians, point out concerning the Protestant tradition is the doctrine of perspicuity. A doctrine also known as the doctrine of clarity.

Interestingly enough, it is this very issue that Muslims have with the Hafs Only Qur’an Religion, which claims each individual can approach the Qur’an directly.

“And obey Allah and obey the Messenger. But if you turn away, then Our Messenger is responsible only for conveying the message (l-balaghu) clearly (l-mubina). (Quran 64:12)

“But if you turn away [Prophet], remember that you are only conveying this message clearly.” (Qur’an 16:82)

So the point stands. If the Qur’an itself is in need of an expositor and an interpreter, what makes one think that the Torah, the Zabur or the Injeel would not need one?

“The Jews say, “The Christians have nothing to stand on,” and the Christians say, “The Jews have nothing to stand on.'” Although they (yatluna l-kitaba (recite the book)) recite the Scripture. The ignorant ones say the same thing. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.” (Qur’an 2:113)

The group of Christians in the above text are very likely to be the sect of Marcion. The sect of Marcion is the one most likely to the Jews that ‘they have nothing to stand upon.

Marcion developed the first Christian New Testament canon, consisting of 11 books. Many believe that Marcion is the source for what is now called ‘The Gospel according to Luke.’.

That being said, when we look at the above text (Qur’an 2:113), it makes absolute sense for the Jews to say that the Christians do not stand on anything. This is given that Christian tradition has had to distort and deliberately alter Hebrew scriptures to justify many of its proof texts. Whereas it is difficult for Christians to say that the Jews stand on nothing, given that most Christians acknowledge a shared canon with the Jews. The exception here is the followers of Marcion.

In reality Jewish and Christian lay people do not go directly to their revelations.

  1. Because a great many of them are illiterate.
  2. Many of them simply did not have access to their sacred writings to begin with.
  3. Those that could read or had access to some manuscripts may not have understood the language of the source material.

D) The Qur’an speaks about the learned people of the Jews and Christians.

“Why do the rabbis (l-rabaniyuna) and religious scholars (ahbaru) not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.” (Qur’an 5:63)

“They have taken their scholars (ahbarahum) and (warhu’banahum) monks as lords besides Allah , and [also] the Messiah, the son of Mary. And they were not commanded except to worship one Allah; there is no deity except Him. Exalted is He above whatever they associate with Him.” (Qur’an 9:31)

“O you who have believed, indeed, many of the scholars (ahbari) and the monks (walruh’bani) devour the wealth of people unjustly and avert [them] from the way of Allah. And those who hoard gold and silver and spend it not in the way of Allah – give them tidings of a painful punishment.” (Qur’an 9:34)

“You will surely find the most bitter towards the believers to be the Jews and polytheists and the most gracious to be those who call themselves Christian. That is because there are (qissisina) priests and monks (waruh’banam) among them and because they are not arrogant. When they listen to what has been revealed to the Messenger, you see their eyes overflowing with tears by recognizing the truth. They say, “Our Lord! We believe, so count us among the witnesses.” (Qur’an 5:82-83)

The crucial verses.

“Indeed, We revealed the Torah, containing guidance and light, by which the prophets, who submitted themselves to Allah, made judgments for Jews. So too did the rabbis (rabaniyuna) and scholars (ahbaru) judge according to (kitabi l-lahi) the Book of Allah, with which they were entrusted and of which they were made keepers. So do not fear the people; fear Me! Nor trade my revelations for a fleeting gain. And those who do not judge by what Allah has revealed are the disbelievers.” (Qur’an 5:44)

From the above we understand that the Prophets judged by the Torah.

The rabbis and learned people also judged according to the book of Allah.

“But why do they come to you for judgment when they have the Torah containing Allah’s judgment, then they turn away after all? They are not believers.” (Qur’an 5:43)

What are the Jews being told to judge by?

The Jewish people are told to judge by the book of Allah (in this case, the Torah)

  1. There is no internal evidence to suggest the people of the Torah are the laity.
  2. This is not a command for the laity to directly approach the text. That is because they turn to their learned people.

Allah (swt) has told us concerning their learned people the following:

a) They devour the wealth of people unjustly.

b) They do not forbid saying what is sinful

c) Devouring the unlawful.

What are the People of the Gospel being told to judge by?

“Then in the footsteps of the prophets, We sent Jesus, son of Mary, having authority over the Torah revealed before him. And We gave him the Gospel containing guidance and light and having authority over the Torah—a guide and a lesson to those who fear Allah.” And let the People of the Gospel (ahlu l-injili) judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient.” (Qur’an 5:46-47)

Let us establish a few key points from the above text.

  1. There is no internal evidence to suggest the people of the Gospel are the laity.
  2. The wording of the text asks the People of the Gospel to judge by what Allah has revealed ‘therein’

Allah (swt) has told us concerning their learned people the following:

a) They devour the wealth of people unjustly.

Ultimately in either scenario Allah (swt) tells the People of the Book:

“Say, “O People of the Book! You have nothing to stand on unless you observe the Torah, the Gospel, and what has been revealed to you from your Lord.(Qur’an 5:68)

How is this done?

“With the clear proofs and the Zabur. And We sent down to YOU (l-dhik’ra) the Remembrance, that YOU may make clear to the people, what has been sent down to them and that they may reflect.” (Qur’an 16:44)

That YOU may make clear to the people.

Just as Jesus (as) was the authority during his time:

“And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah’s leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah’s leave. And I announce unto you what you eat and what you store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.” (Qur’an 3:49)

“And I will confirm the Torah revealed before me and legalize some of what had been forbidden to you. I have come to you with a sign from your Lord, so be mindful of Allah and obey me.” (Qur’an 3:50)

The Qur’an is internally consistent with itself in saying that the Messenger of the time has power and authority over what came before it. Jesus (as) having power and authority over what came before him, the Torah, the Zabur. In fact, as we will see, the New Testament has Jesus quote a Torah that the Jews do not have in their possession!

Thus, the bulk of the Christians could not read. Did not have any access to their text, those that were literate often could not read the language their manuscripts were written in. These, the bulk of Christians had to rely upon introspection and self-reflection.

This argument is common sense and self-evident. 

Islam has no veneration of monks. The Prophet is not worshiped. We go to Allah directly. Direct access to the revelation. The literate and illiterate had direct access to the Qur’an via oral preservation and transmission. Direct encouragement to learn this revelation. A religion in which women have direct access to this revelation. The example of the Blessed Prophet (saw) himself. Jesus is like Adam. Jesus is the created word of Allah.

What about the learned Christians?

Those that could read.

Those that would have access to some type of sacred text.

Those that could read the respective languages?

What would the learned Christians find when they reflect upon their sacred text?

This would all depend upon the type or sect of Christianity interacting with Islam.

For example, how would Christians who identified with the teachings of Marcion interact with the following verse of the Qur’an?

“On the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing.” (Qur’an 14:48)

The Marcionites were not known to either contain or believe in 2 Peter or Revelation.

Let us say we stick with the Canon most Christian sects today believe in. That is 27 book New Testament canon as opposed to only 22 or 35 books of other Christian sects.

What does the learned Christian find?

The learned Christian is shocked to find just how Jesus-Less the New Testament is as a whole.

Next, you have to take into account that according to the document of the New Testament (27-book canon and not the 22-book New Testament or the 35-book New Testament that rival Christians hold as canon), the actual number of words attributed to Christ Jesus is (once you exclude the duplication of Jesus’s speeches in the four accepted gospels) the total number of words spoken by Jesus is 31,426.

Source: (https://synopticgospel.com/blog/how-many-words-of-jesus-christ-are-red/)

Then, if you enter this number into Convert Words to Minutes – Speech Calculator (Free), you find that it would take 242 minutes, or about 4 hours, to read all of Jesus’ words aloud.

So we have about 4 hours of reading the words attributed to Jesus.

If we are to grant a 27 NT Canon as opposed to the 22 or 35 book New Testaments that were in dispute among Christians in the time of the Blessed Prophet (saw). 19/27 have absolutely no words of Jesus in them at all! 70.67% of the New Testament has nothing attributed to Jesus!!

1 and 2 Corinthians, two other books have two passages ascribed to Jesus:

1 Cor 11:24 & 2 Cor 12:9 The rest of these two letters is nothing.

This means only the Four traditional Gospels, the Apocalypse of John, and the book of Acts are the the only NT books that have words attributed to Jesus in them! (other than the 2 Corinthians citations) Most Christians do not stop to think about this!

The following books from a 27-book New Testament canon have absolutely no words of Jesus in them at all.

Romans (no words of Jesus at all)
Galatians (no words of Jesus at all)
Colossians (no words of Jesus at all)
1 Timothy (no words of Jesus at all)
2 Timothy (no words of Jesus at all)
Ephesians (no words of Jesus at all)
Philippians (no words of Jesus at all)
1 Thessalonians (no words of Jesus at all)
2 Thessalonians (no words of Jesus at all)
Hebrews (no words of Jesus at all)
James (no words of Jesus at all)
Titus (no words of Jesus at all)
Philemon (no words of Jesus at all)
1 John (no words of Jesus at all)
2 John (no words of Jesus at all)
3 John (no words of Jesus at all)
Jude (no words of Jesus at all)
1 Peter (no words of Jesus at all)
2 Peter (no words of Jesus at all)

1 Corinthians
“And when he had given thanks, he broke it, and said, “Take, eat: this is my body, which is broken for you: this do in remembrance of me.” After the same manner he also took the cup, when he had supped, saying, This cup is the New Testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.” (1 Corinthians 11:24-25)

2 Corinthians
“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly, therefore, will I rather glory in my infirmities, that the power of Christ may rest upon me.” (2 Corinthians 12:9)

The other thing that the learned Christian would find is that of the four books that are given the title: The Gospel. According to Matthew, Mark, Luke and John that the book of John does not contain the word Gospel in it at all!

The learned Christian would find that the gospel was something Jesus preached. That the times the Christian canon do refer to the Gospel of Jesus, it is referenced as a sort of vague revelation concerning the coming of the kingdom. The Gospel was certainly not some biography about the life of Jesus written after him.

“And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.” (Matthew 4:23)

“And saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)

“One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up.” (Luke 20:1)

The learned Christian might be startled to find that the New Testament speaks about rival gospels!

“For if he that comes preach another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another (εὐαγγέλιον) gospel, which you have not accepted, you might well bear with him.” (2 Corinthians 11:4)

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another(εὐαγγέλιον) gospel.” (Galatians 1:6)

“But though we, or an angel (ἄγγελος) from heaven, preach any other gospel (εὐαγγελίζηται) unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel (εὐαγγελίζεται) unto you than that you have received, let him be accursed.” (Galatians 1:8-9)

The learned Christian finds out that not everything Paul wrote was inspired and if it was, it was not preserved!

“I wrote unto you in an EPISTLE not to accompany fornicators:” (1 Corinthians 5:9)

Prima Qur’an Comment: Well, if everything Paul wrote was inspired by God, then where is this epistle at? By the way, this is 1st Corinthians, not 2nd Corinthians.

The learned Christian finds out that not everything that is called Scripture has been preserved. 

“Or do you suppose it is in vain that the SCRIPTURE says, “He yearns jealously over the spirit which he has made to dwell in us”? (James 4:5)

Where is the Scripture that this quote comes from? So does the Bible contain all of God’s scripture or not?

The learned Christian finds out that the New Testament informs us that Jesus said things that are not recorded at all!

“After three days, they found him in the temple courts, sitting among the teachers, listening to them and asking them questions.” (Luke 2:46)

Those questions are not recorded.

The learned Christian (those whose churches accept the book of Revelation as canonical) would read Revelation chapters 2 and 3 and wonder what happened to the 7 lost letters to the Churches apparently authorized by Jesus to the angels?

The learned Christian finds there is not a shred of historical data outside this dream of John, where in these letters were written to any Churches!

The learned Christian finds that his New Testament quotes a Torah that no one had in possession at the time of Jesus until today.

“To this day, I have had the help that comes from God, and so I stand here testifying both to the small and great, saying nothing but what the prophets and Moses said would come to pass: that Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” (Acts 26:22-23)

The learned Christian finds that there are three claims which Paul says Moses and the prophets made:

  1. Christ must suffer.
  2. Christ would be the first to rise from the dead.
  3. Christ would proclaim light both to the Jews and to the Gentiles.

The learned Christian will find that Moses made no such claims.

The learned Christian will find the New Testament having Jesus quote from a TNCH that did not exist in the time of Jesus nor exist today.

“He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.” He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favour.” (Luke 4:16-19)

“And the scroll of the prophet Isaiah was handed to him.”

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favour.”

So when we go to this Latin Roman Catholic website here:

https://www.newadvent.org/bible/luk004.htm

The footnote says: [6] Is. 61.1, 2. So, this means this text from Isaiah that Jesus is allegedly reading is Isaiah 61:1-2 right?

So when I check this against the Septuagint 2.0 (The Holy Spirit’s Fav Version)

I find the following:
“The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind; to declare the acceptable year of the Lord, and the day of recompense; to comfort all that mourn (Isaiah 61:1-2 Septuagint 2.0)

Source: (https://biblehub.com/sep/isaiah/61.htm)

But wait a minute! Hold up! It says: ” He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written…”

Here is the rub: Jesus was not reading from the Septuagint 2.0 It says he was reading from the scroll! What would the Hebrew Isaiah 61 look like?

The spirit of the Lord God was upon me, since the Lord anointed me to bring tidings to the humble, He sent me to bind up the broken-hearted, to declare freedom for the captives, and for the prisoners to free from captivity. To declare a year of acceptance for the Lord and a day of vengeance for our God, to console all mourners. (Isaiah 61:1-2)

Source: (https://www.chabad.org/library/bible_cdo/aid/15992)

“The spirit of my Sovereign GOD is upon me, because God has anointed me. I have been sent as a herald of joy to the humble, To bind up the wounded of heart, To proclaim release to the captives, Liberation to the imprisoned; To proclaim a year of GOD’s favor And a day of vindication by our God; To comfort all who mourn.” (Isaiah 61:1-2)

Source: (https://www.sefaria.org/Isaiah.61.2?lang=bi&with=all&lang2=en)

“To give sight to the blind” That is no where there!

So are the Eastern Orthodox, Oriental Orthodox, Latin Roman Catholics and Protestants justified to maliciously tamper with the text like this? Do they have the right to alter God’s words?

The Learned Christian will discover the malicious tampering of Habakkuk 2:4 by the Christians.

“Behold, it is puffed up-his soul is not upright within him, but the righteous shall live by his faith.” (Habakkuk 2:4)

Another manipulation by Paul.

“Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” (Galatians 3:11)

“For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:17)

Christians are fine with this! Because they are a people who are not sincere and do not mind if God’s scriptures are contorted and manipulated.

The Learned Christian discovers that an anonymous New Testament book alters the words of Jeremiah! Do keep in mind this depends on whether that particular learned Christian accepted Hebrews as canonical.

An Anonymous New Testament Book Alters the Words of Jeremiah!

The Book of Hebrews-according to church tradition, is ascribed to Paul. However, today, modern Christian scholarship has walked away from this claim.

Nonetheless, why would Christians trust a book by an anonymous author that deliberately and maliciously misquotes the Jewish Scriptures?

“It will not be like the covenant which I made with their fathers, on the day when I took them by the hand, to rescue them from Egypt; that they should break my covenant, and I (says the Lord) should abandon them.” (Hebrews 8:9)

Footnote states: [4] vv. 8 and the following: Jer. 31.31.

Source: (https://www.newadvent.org/bible/heb008.htm)

“It will not be like the covenant which I made with their fathers, on the day when I took them by the hand, to rescue them from Egypt; that they should break my covenant, and I, all the while, their master, the Lord says.” (Jeremiah 31:32)

Source: (https://www.newadvent.org/bible/jer031.htm)

Jeremiah 31:31 in the Hebrew TNCH (Jeremiah 31:32 in the Christian Bible)

“Not like the covenant that I formed with their forefathers on the day I took them by the hand to take them out of the land of Egypt, that they broke My covenant, although I was a lord over them, says the Lord.” (Jeremiah 31:31)

Source: (https://www.chabad.org/library/bible_cdo/aid/16028)

“It will not be like the covenant I made with their ancestors, when I took them by the hand to lead them out of the land of Egypt, a covenant that they broke, though I espoused them—declares GOD.” (Jeremiah 31:31)

Source: (https://www.sefaria.org/Jeremiah.31.32?lang=bi)

The deliberate and malicious changes to the text are obvious to all those who do not have a veil over their eyes.

A huge difference between saying God abandoned his people or simply disregarded them and saying that God was like a husband or espoused or a watchful master/lord over them.

The learned Christian will find when reading the New Testament the claim that the (New Testament) itself is not the ultimate arbiter of truth for the Christian.

“But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” (John 16:13)

The learned Christian will find the claim that Jesus tells them the scriptures are not what gives eternal life, but contrary to this, the scriptures speak of one to come who has authority.

“You study the Scriptures diligently because you think that in them, you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.” (John 5: 39-40)

The learned Christian will find the claim that Jesus tells the crowds not to turn to the Torah for guidance but to listen to the teachers of the law, and obey all that they tell you. They are the ones who teach and inform the masses.

“Then Jesus said to the crowds and to his disciples:  “The teachers of the law and the Pharisees sit in Moses’ seat.  So you must be careful to do everything they tell you. “But do not do what they do, for they do not practice what they preach.” (Matthew 23:1-3)

The average Christian, the vast majority of whom would not even be able to read their sacred sources, much less have access to them. The vast majority of Christians do not believe their sacred sources guide them; rather, they believe their respective Church or Bishops guide them. Such people certainly do not have any recourse to any injeel. They would instead rely upon the merits of the propositions, positions and the arguments of each faith community.

When they hear the verse recited: “And let the People of the Gospel (ahlu l-injili) judge by what Allah has revealed therein.” It can come across as a taunt to them. A powerful-in-the face reminder that they have no access to their Injil; whereas the Muslim, poor and powerful, man and woman, slave and free person all have direct access to their revelation.

Likewise, the learned Christian can also perceive the verse as a taunt when they too realize they are not in possession of a revelation of Christ Jesus, but rather biographies concerning him. The learned Christian watches in breath-taking amazement as revelation is revealed in real time to the Blessed Prophet Muhammed (saw).

Lastly, the so-called “Islamic Dilemma” has become a huge Christian Dilemma. Why is that?

The Christians are arguing against what they believe is an argument of Jesus for his (Jesus) being authentic!

How?

“If Satan drives out Satan, he is divided against himself. “How then will his kingdom stand?” (Matthew 12:26)

Christians claim that the Qur’an is from Satan. So why would Satan want people to go back to the Bible as evidence or source of truth?

Thus, Christian claims become a huge dilemma for them.

In summary: Let the People of The Gospel Judge. Where is the Injeel?

Key Points of Our Critique

The Nature of “Injeel” in the Qur’an
The Qur’anic concept of “Injeel” is not synonymous with the New Testament canon. It refers to the divine revelation given to Jesus, which was likely an oral message (a “Reminder” or dhikr), not a written biography. The Qur’an (5:14) states that Christians “forgot a portion of that which they were reminded of,” indicating an oral tradition that was corrupted or neglected over time. The demand to judge by the Injeel is a call to return to the core, uncorrupted message of Jesus, which the Qur’an claims to confirm and restore.

The Qur’an as Clarifier and Restorer
The Qur’an positions itself as the “Dhikr” (Reminder) that clarifies previous revelations (16:44). It does not assume that Jews and Christians have perfectly preserved, accessible texts. Instead, it calls them back to the original teachings of their prophets, which the Qur’an itself confirms and elucidates. The command to “judge by what Allah has revealed” is a call to ethical and theological consistency with the original revelation, which the Qur’an claims to represent authentically.

The Christian Dilemma
We turn the tables on the polemic by invoking the Christian argument that the Qur’an must be from Satan. If that were true, why would “Satan” command people to judge by the Bible, which would ultimately lead them to reject Satan? This creates a logical inconsistency for the Christian critic.

Our analysis successfully argues that the Christian polemic is based on a fundamental misunderstanding of both history and the Qur’an’s own claims. The Qur’an is not attempting to “settle the New Testament canon” for Christians. It is making a theological and ethical challenge to Christian communities and their leaders: to live up to the original message of Jesus, which the Qur’an asserts it has come to confirm and restore.

The command in 5:47 is not an impractical demand for individual Christians to consult a non-existent universal book; it is a call to action for the community as a whole, and especially its scholars, to return to the principles of their faith—principles that the Qur’an claims to embody most perfectly.

Our critique exposes the weakness of scholarship that fails to engage with the historical reality of 7th-century religious communities and the nuanced way the Qur’an addresses them.

The “Taunt” and the Invitation
We suggest that the verse can be seen as a “taunt”, a wake up call, or a powerful reminder to Christians that they have lost direct access to their revelation, while Muslims have it in the Qur’an. For the sincere Christian, it is an invitation to recognize the truth in the Qur’anic message, as described in 5:82-83, where some Christians recognize the truth revealed to Muhammed and embrace Islam.

The insincere among them are certainly damned to hell.

The sincere among them, well…

“And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, “Our Lord, we have believed, so register us among the witnesses.” (Qur’an 5:83)

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

May Allah guide the sincere among the Christians before the penalty of the hellfire engulfs them.

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