Tag Archives: pilgrimage

“Call people to the pilgrimage. They will come to you on foot and on every lean camel from every distant path.” (Qur’an 22:27)

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Shaykh Hatim and brother Firdaus Aziz discuss Why Hajj is so Important and why Muslims should not delay the Hajj when given the opportunity.

Welcome to the Voice of Islam, the Friday special podcast. Alhamdulillah, it’s been a while — we’ve been away for quite some time, and all of us have been busy. But alhamdulillah, now we’re back, and we will continue insha’Allah. As you know, brothers and sisters, we are in the month of Hajj, and some of us have been chosen to perform Hajj, alhamdulillah. Today’s topic will be about Hajj. And of course, brothers and sisters, it’s been over eight months since what happened to our brothers and sisters in Palestine. We ask Allah to ease their hardships and give them success, Ameen. Insha’Allah, things will become much easier for them soon. We continuously make du’a and will continue to remember them in every prayer. Again, I ask Allah to ease their hardship, ease their suffering, and give them success in this life and the Hereafter, Ameen.

[Hajj & The Blessing of Proximity]

We had a chat recently about Hajj. Alhamdulillah, some of you in the Gulf countries can go to Hajj every year — may Allah bless you where you are. For us here in New Zealand, it takes a long time to travel for Hajj. Alhamdulillah, I remember last year you performed Hajj as well — is that correct? Yes, you did. Thank you very much, Dr. Feros, for hosting the show. We’ve been busy and away for a very long time, so it’s about time we came back to our weekly show.

Alhamdulillah, we are alive to witness the season of Hajj again. Hajj is a festive season where Allah gives privilege to many Muslims around the world to perform an important pillar of Islam. I remember when I spoke to you and told you that insha’Allah I would be leaving in a few days for Hajj, you said, “I envy you, and I wish I could go as well.” That brings me to the idea of blessings: when does a Muslim recognize something as a blessing? What happens when you recognize it, and what happens when you don’t — until you suddenly find yourself losing it?

A human being is designed by Allah to fall into routine. When he sees something every single day or every month on a continuous basis, he becomes accustomed to it. His interest reduces, and he no longer gets excited because it’s always there. For us in the Middle East, since the day we were born and raised, we knew the Kaaba is next to us — it’s next door. We grew up seeing relatives suddenly decide to switch on the car and drive to Saudi Arabia for Hajj. It’s almost a 22‑hour drive, now even shorter with the new roads. I have friends, relatives, and neighbors who just text me in the morning and say, “You know what? I’m going for ‘Umrah today.” They book a plane ticket and they go. These people feel and know the significance of Makkah and Madinah.

[Why Some Never Go]

But you also have people who have never set foot in Makkah or Madinah their entire lives. Strangely, you even have people living in Makkah who have never entered the Haram. So you wonder: why do some never visit the holiest land? Either they are ignorant and don’t know the value of the place, or they know the value but feel they are not ready because of their sins — they want to be pure first. The problem is, none of us will ever be 100% pure. That day will never come. Then you have another group who feel that Allah has to call them to that place. They are living in a fantasy that Allah will send an angel to call them to Makkah. That will never happen. Allah commanded Ibrahim to call people for Hajj, and the call is already done. If you didn’t hear it, then there’s a problem with your hearing — go check your ears. But if you are still waiting, the Day of Judgment will come and you will not have been called yet.

Then there are those who think, “It will always be there. In the future, when I’m ready, I’ll go.” Let me tell you about “it will always be there.” I have been going for Hajj and ‘Umrah for the past 20 years, alhamdulillah. Previously, whenever I decided to go, I packed my bags and left — no formalities. That is no longer the case. Now there is a system: you can only go every five years, and you have to apply electronically. Every country has a quota. Oman used to have 36,000 pilgrims per year; now the allowed number is only 14,000 — a drop from 36,000 to 14,000. That’s nearly a 30‑40% reduction. The system works on first‑come, first‑serve plus criteria: older people have a better chance, women going with their mahram for the first time are given priority, people with disabilities and chronic diseases, those who have never gone in their life, reverts — all get priority. Then comes you. You might apply and wait three or four years, and your turn may not come. The blessing of going anytime is no longer there. You must follow the system; you might get a seat, or you might not.

When I went for Hajj the first time, I paid 600 OMR for the entire journey. That’s about 2,500 New Zealand dollars. Today, the cost is 3,000 OMR — about 12,000 NZ dollars. Previously, it was cheap and accessible to everyone. Now it’s expensive, and you don’t get to choose when to go. This number will keep shrinking. So to those procrastinating — “I’ll go after marriage, after my house, after my promotion, when I’m older, when I stop sinning” — that day might not come. You have two problems: inflation and shrinking quotas. And a bigger problem: the Angel of Death. If Allah sends him to you and takes your life, game over. You had the chance, the means, the physical capability, and you didn’t perform Hajj.

[Youth vs. Old Age for Hajj]

Dr. Feros, you’ve seen on TV very old people in wheelchairs, barely able to walk. Do you think performing Hajj in that state is easier than when you are young, healthy, and vibrant? Why do people wait until they have to be carried? I understand those who cannot afford it, or those from countries like Indonesia with 280 million Muslims who must wait 10 or 20 years. They may go when old — I understand that. But I don’t understand those who could have gone when younger but instead went to Thailand, Morocco, everywhere except Hajj.

[Oman’s Situation & Special Permission]

How many Muslims are in Oman? The entire population is 5 million — 2.5 million citizens and 2.5 million expats, some of whom are non‑Muslims. So out of that, only 14,000 go. Despite all the rules, you can still go every year — that means not many Omanis are applying. Our category is different: we are part of the service convoys, helping with logistics. We get permits to organize and support the pilgrims. That is a privilege from Allah that allows us to go every year. If we were not doing that, we would be like everyone else, not allowed every year. So alhamdulillah, you’ve been selected — you have connections and ability to go every year. I ask Allah to continue giving you that. Next time I want to go through Oman, I’ll let you know — you have to give me a special mission too. We’ll drive all the way to Makkah, insha’Allah.

[The Privilege of Going Repeatedly]

It’s funny: sometimes friends sarcastically say, “Why do you go to Hajj every year? Go see other places in the world. Is there nowhere else except Makkah?” They don’t understand the privilege or the connection. You mentioned waiting for Allah to give an invitation — but in a way, Allah doesn’t put that interest in some people’s hearts. For some of us, we want to be there, to feel the experience. When you go to Makkah and Madinah, you reflect: the Prophet ﷺ and the Companions used to be in that same spot, walking where you now walk. You try to imagine how it was. When you understand the history — think of Makkah before the time of the Prophet, when idols were there — and you see how things have changed. Prophet Ibrahim was there, he built this place. When you reflect on that, you feel excitement. You have love for our history, love for being a Muslim, love for everything about Islam.

Dr. Feros, the people of Oman were idol worshippers, and we are Muslims today because of the message of Islam that came from Makkah. How ungrateful would we be if we didn’t feel the sacredness of Makkah? The light of Islam started in Makkah, and we became Muslim because of it — not just Oman, but everywhere. That’s why the message was sent: because humanity had forgotten. SubhanAllah, now look — I’m getting jealous just talking about Makkah. I wish it were that easy for us in New Zealand just to pack a bag and be there. Next year, I’ll come to Oman, put me in the back of your car, and drive me.

[Two Reasons to Go Every Year]

I have two reasons why I go to Hajj every year. First, the Day of ‘Arafah. If people knew the value of standing on Mount ‘Arafah and asking Allah — how Allah grants all prayers — they would go, even if just to stand on that mountain. The Prophet ﷺ said that if you don’t stand at ‘Arafah, you don’t have a Hajj. For the past 20 years, every year I go to Mount ‘Arafah and ask Allah to make our lives easier and grant us what is good. Wouldn’t you want that privilege — to have your prayers accepted?

Second, humility. As humans, the devil nurtures our ego. You become successful — a business, education, career, a known figure — and something in your head tells you that you are important. When you go to Hajj, you become equal to everyone else. Once you wear the ihram, nobody cares who you are or what achievements you have. I was telling a friend: one year we were on a bus, and next to us was a pickup truck with five or six people sitting in the back. One of them was President Mahmoud Ahmadinejad of Iran. Can you imagine a president sitting in the back of a pickup truck wearing his ihram? Nobody was staring, nobody was looking, because on that occasion there are no kings, queens, businessmen, or CEOs. In front of Allah, your titles are for you at home. Throw them out the window. So Hajj teaches humility. We need to remind ourselves that we are servants of Allah, property of Allah. This journey helps you understand that — to humble yourself in front of your Lord and Creator.

[Du’a for Palestine & Resilience]

You mentioned du’a. After eight months of suffering and genocide, some of us as Muslims have grown tired of raising our hands to pray for our brothers. I want to remind everyone: the people of Gaza are still solid, resilient, fighting. How can we be tired, sitting in our comfortable homes, when we are only asked to raise our hands in every prayer and pray for them? If I were in the shoes of the people of Gaza, and I knew the least my brothers and sisters in the world could do for me is pray, and they’re not — I would really be upset.

It’s easy to claim we are believers. Anyone who takes shahada is labeled a believer, and those born Muslim carry the label. But faith is truly demonstrated in your actions, not your identity. Allah doesn’t want to know if you call yourself Muslim; He wants to know whether your belief system is translated into your actions. The actions show that you truly believe. Take tawhid: how do you translate that into your daily actions and your understanding of what’s happening around the world?

The issue of Palestine and Gaza is not eight months old. It has been ongoing for as long as I can remember, since the day I was born. But suffering will end — that is Allah’s promise. At the time of the Prophet ﷺ, the Companions struggled and were punished similarly. They would ask the Prophet, “When will we get victory?” They didn’t ask after a little punishment; they endured hardships. We know the story of Bilal, how he was punished — dragged with hot irons on his body, leaving marks and scars. That is exactly what we see now.

The other day, someone forwarded me a video that made me very sad. A young girl’s hands had been burned so badly that her fingers fused together — no fingers, just fused. She had scars on her scalp, legs, and face. You couldn’t read her facial expression. In 2024, 1445 Hijri, some of us have a really good life — we turn on a tap and water flows, we can buy food and drink. Meanwhile, others, who could have been helped, have the whole world against them. I don’t want to say more.

[Hypocrisy & The Return to Islam]

This war has exposed many hypocrites. I assure you: on the day of Palestine’s victory, the first to celebrate will be the hypocrites. They will say, “Alhamdulillah, we defeated the enemy,” while throughout the eight months they did nothing — not a word of support, not a single dollar, not a boycott of a coffee, burger, or donut. But when it comes to celebrating, they will be first. The good thing is, Allah has exposed everyone. Eight months is a long time to be resilient. You’re either on board, or you left the train long ago.

But at the same time, Allah has brought many people back to Islam. Alhamdulillah, here in New Zealand and all over the West — America and elsewhere — people are accepting Islam after seeing what happened in Palestine. Allah exposed some people and brought back Muslims who had drifted away. It’s a difficult time, but this war has also brought believers together as one.

[Hajj as Unity]

Those going for Hajj should take advantage of this occasion to build solidarity within the Ummah. Don’t go with an agenda of “I am Omani, he is Indian; I am black, he is white; I am from this tribe, he is from that; we are better than them.” Forget these differences. These differences are the main cause of what our Ummah is suffering today. We are weak because of our divisions. Before the show, we were talking about the annual dispute over moon sighting — everyone fighting about the moon. The Ummah is mature enough now to sit at one table and make a unified decision that everyone accepts. It is no longer healthy to continue like this.

We have united our fronts in support of Palestine. Let us continue. These eight months have proven that we can work together. We go to the streets and protest alongside atheists, non‑Muslims, even the LGBTQ+ community — all protesting side by side with Muslims against the Zionists. We have gotten along with everybody else. The only remaining people we still need to get along with are the Muslims. Let us put that effort in and unite the Ummah again.

[Closing & Reminders]

Alhamdulillah. Is there anything else you wanted to add? When you go to Hajj, if you take pictures and videos, send them to me so we can share on our Facebook and YouTube. I actually do Instagram reels intentionally to encourage young people to take this journey. When we go on holidays, we take pictures of everything — most of it nonsense. So when we go to the holy places, we want you to see live what it is like to be in the hands of Allah’s blessings, to see your brothers and sisters from around the world — every color, shape, size — all unified, asking for Allah’s mercy. I will share pictures and videos, and you can post them on Voice of Islam. I hope to see you all when I come back, insha’Allah.

Before we end, I want to remind you that you’ve agreed: next year, insha’Allah, you will take me to Hajj in your boot. I don’t need to worry about my visa — that’s your promise. I’ll be there next year, and you’ll take me straight to Hajj with that special visa category.

Look forward to seeing you when you’re back, insha’Allah. Please remember us — all of us here in New Zealand — in your du’a. I look forward to seeing you again, insha’Allah, either in Oman, Malaysia, or if you come visit us again in New Zealand or Fiji. Take care of yourselves.

One final message: Allah will aid His servants with victory. We hope to be alive to see the day Palestine is free again, Ameen. If you found this podcast beneficial, please share and forward. We look forward to seeing you again.

May Allah Guide the Ummah.

May Allah Forgive the Ummah.