Tag Archives: jesus-2-0

What about all the hadith on the return of Jesus (as)? Part 2

“Blessed is the One Who sent down the Decisive Authority to His servant, so that he may be a warner to the whole world.” (Qur’an 25:1)

﷽ 

For those who have not we would highly encourage you to read the first entry here insh’Allah:

The return of Jesus is believed by two groups of Muslims.

The first group are the Imami Shi’i.

You can see a list of narrations about his return here:

https://al-islam.org/jesus-through-shiite-narrations-mahdi-muntazir-qaim/his-second-coming

The second group are the Sunni Muslims (in general). There have always been dissenting voices. In fact, in our article above. Ibn Hazm mentions that there has been no consensus among the Muslims in regard to this issue.

First and foremost try and understand something if you can. When we have established from the Qur’an that there is no text that mentions the coming of Jesus (as). That the consistent exegesis and interpretation of the term Tawaffā  which appears in twenty-five passages in the Qur’an, and twice in relation to Christ Jesus (Q 5:117 and Q 3.55) means to die.

Secondly any reading of the Qur’an that even remotely suggest that Jesus (as) went up into heaven body and soul would flatly contradict the following verse.

“or until you have a house of gold, or you ascend into heaven and even then we will not believe in your ascension until you bring down to us a book that we can read.” Say, “Glory be to my Lord! Am I not only a human messenger?” (Qur’an 17:93)

When this is established the obligation is not upon us to deal with the hadith. The obligation is upon those who assert these hadith and how they make sense of them in light of the above information.

Here are the facts.

The idea of the Messiah coming a second time has produced for the Jews and the fundamentalist Christians the state of Israel for them, while our belief in the return of the Messiah has produced backwardness, injustice, and poverty for us.

This leads to the nullification of action. It means that we cannot change evil, rebel against injustice, or advance unless Messiah or the awaited Mahdi (according to the Shi’i) comes to save us from that.

Imagine the rhetoric in the United Kingdom and the United States they fear that Islam will be implemented in those lands! What?! Even when Islam has not been implemented in the lands where Muslims are an overwhelming majority? We will implement Islam in lands where we are 2 or 3% of the population?!

 Now we come to the hadiths, upon which they rely heavily. All these hadiths are ahad (solitary) reports, and we know that ahad hadiths are not used in matters of creed.

Volumes have been written on the hadiths about the return of the Messiah and the awaited Mahdi. By Allah, can a hadith like this occupy Muslims so much that volumes are written about it, while not a single verse, explicitly or implicitly, mentions it? Unfortunately, Muslims busied themselves with this and became passive, abandoning action and every attempt at reform and advancement, waiting for the Messiah to come.

As mentioned these hadith about the return of Jesus (as) are ahad. For us they do not come under the category of mutawatir.

Abu Huraira reported

Allah’s Messenger (saw) as saying, “In the last days there will be lying dajjals who will bring you traditions of which neither you nor your fathers have heard, so beware of them. They will neither lead you astray nor seduce you.” Muslim transmitted it.

Source: (https://sunnah.com/mishkat:154)

What you the reader need to know and understand from the very beginning is that these lone narrator reports are distributed throughout hadith collections. When you often hear from your Shaykh and/or teacher is a narrative about Jesus (as) coming back and the rise of this figure known as the Mahdi. They will than give you a narrative that seems like a sequence of events. They will inform you that this happens and than this will happen followed by this.

The truth is for much of what they say they are piecing together a narrative because the information is scattered and often contradictory.

The other issue that is problematic and causes people to stop thinking about what is being reported is that once the label ‘sahih’ is given to a report people are mistaken to think that the Blessed Messenger (saw) definitely said this. The word ‘sahih’ has been translated into English as ‘authentic’. However, a better translation would be ‘sound’. This means that it has met the rigorous scrutiny of hadith masters; however, there is still the possibility of an error.

Think for a moment about assembly line production in a factory. Have you ever received a product or an item and found that it was faulty or had a defect in it? This is even after rigorous criteria are applied to ensure that the item reach you without defects.

Often times elaborate interpretations are offered to save what apparently looks like conflicting data. So this is up to you the truth seeker to weigh the information and see if the explanations given to you are sensible and rather or not the data adds up.

“When would the Last Hour come? Thereupon Allah’s Messenger (saw) kept quiet for a while. Then looked at a young boy in his presence belonging to the tribe of Azd Shanu’a and he said: If this boy lives he would not grow very old till the Last Hour would come to you. Anas said that this young boy was of our age during those days.”

Source: (https://sunnah.com/muslim:2953b)

Interpretations of this hadith say that “the Hour” here means the hour of these people, but the hadith is clear. The question is about the Hour, and the Prophet (saw) does not know it, while Allah Almighty says the Hour will come suddenly and says to the Prophet: “You have no knowledge of it.” This hadith contradicts these verses, telling them that the age of this young boy will not reach senility before the Hour comes. This boy lived and Allah knows best when he died but the Hour did not come.

“People ask you about the Hour. Say, “That knowledge is only with Allah. You never know, perhaps the Hour is near.” (Qur’an 33:64)

“They ask you regarding the Hour, “When will it be?” But it is not for you to tell its time. That knowledge rest with your Lord.” (Qur’an 79:42-44)

Narrated Abu Huraira:

Allah’s Messenger (saw) said, “By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it.” Abu Huraira added “If you wish, you can recite (this verse of the Holy Book): — ‘And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them.” (4.159)

Source: (https://sunnah.com/bukhari:3448).

We dedicated an entire article that refutes this. Qur’an 4:159.

The most famous hadith about breaking the cross killing the swine and abolishing the jizya.

“I swear by Allah that the son of Mary will certainly descend as a just judge and he would definitely break the cross, and kill swine and abolish Jizya and would leave the young she-camel and no one would endeavor to (collect Zakat on it). Spite, mutual hatred and jealousy against one another will certainly disappear and when he summons people to accept wealth, not even one would do so.”

Source: https://sunnah.com/muslim:155c

Even though this hadith has been given a grading of ‘sahih’ it is problematic for many reasons.

A) The first type of issue is that this hadith has is that the riwayat-the narration comes down to us through different wordings and some of it has additional or missing information that others do not have.

B) The second issue and more serious issue is that this particular hadith has is that in this particular wording there is information that contradicts what Allah (swt) revealed in the Qur’an.

Spite, mutual hatred and jealousy against one another will certainly disappear.”

“And the Jews say, “The hand of Allah is chained.” Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. ” (Qur’an 5:64)

“And from those who say, “We are Christians” We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.” (Qur’an 5:14)

C) The phrase: “Break the Cross” is problematic as it is indefinite. It is not specific. Christians do not have ‘A’ Cross, rather they have crosses. And some Christians -like the Jehovah’s Witness do even hold it to be sacred at all.

D) The phrase: “Kill swine” is problematic as it too is indefinite. It is not specific. Most of the Muslims we speak to on this matter understand that Jesus (as) will kill all the species of Sus scrofa, family Suidae (pigs, swine, hogs, wild boars). 

These animals are creations of Allah (swt) and Allah (swt) has simply ordered us not to eat them (unless dire need). What is the reason to kill them?

They cover a wide geographical range and they play a beneficial role in the spreading of seeds in nature. Jesus (as) if it is to be believed that he will literally kill the pigs such adventures would take him to Guam, Samoa Islands, the Caribbean, Papua New Guinea, Sri Lanka, and various diverse geographical regions.

Malik related to me from Yahya ibn Said that Isa ibn Maryam encountered a pig on the road. He said to it, “Go in peace.” Somebody asked, “Do you say this to a pig?” Isa said, “I fear lest I accustom my tongue to evil speech.”

Source: https://sunnah.com/malik/56/4

*note* that this chain above does not go beyond Malik and thus it is not sure how he obtained this information.

E) The phrase: “abolish Jizya” is problematic as discussed in other articles. This is not a problematic issue for most Sunni Muslims as they do believe in concepts of abrogation.

Narrated Abu Hurayrah:

The Prophet (saw) said: “There is no prophet between me and him, that is, Jesus (as). He will descent (to the earth). When you see him, recognize him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.”

Source: https://sunnah.com/abudawud:4324

However, we have to look at the implication. It goes against the Qur’an.

There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in exceeding the limits and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.” (Qur’an 2:256)

There are three interpretations of ”abolish Jizya” The first is more believable and less of an interpretation it is the view that outright people will be asked to become a Muslim and if they refuse they will be killed.

The second one is that it actually means he will enforce the Jizya. Yet that interpretation seems strange considering the claim that Judaism and Christianity will cease to exist as faiths.

The last interpretation is that their is such an abundance of wealth that the Jizya need to be enforced. Yet, the amount of wealth has nothing to do with rather or not a Jizya is enforced as per the Qur’an.

In fact, many Muslims have tried a half and half approach to this hadith. What do we mean by this? They offer interpretations of parts of it but others are to be taken literal. You can see that in the video we are posting here:

Listen to the brief exegesis of the hadith about Jesus returning breaking the cross, killing pigs and abolishing the Jizya with Dr. Abdullah bin Hamid Ali in his discussion with Paul Williams of Blogging Theology.

Now you listen to this and come up with your own conclusions.

Prima-Qur’an comments: *Note* the above hadith states: ”He summons people to accept wealth, not even one would do so.”

Please compare this with another hadith:

Narrated Abu Huraira:

Allah’s Messenger (saw) said, “The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).

https://sunnah.com/bukhari:2476

There is another religion that broke away from Sunni Muslims they too believe in a Prophet after Muhammed (saw). Also, like the Sunni they use often bizarre and fanciful interpretations of the hadith to get themselves out of embarrassing situations. So because this particular religion claims that Jesus (as) has already came back how on earth do we understand “Money will be in abundance so that nobody will accept it.” 

Source: (https://www.alhakam.org/has-imam-mahdi-arrived/)

So, sincere apologies for the hundreds of millions of people living in abject poverty in India, Pakistan, Bangladesh, Indonesia, Ghana, the United States, and other places you will have to settle for: “and he will spread insightful pearls through his teachings and writings, so much so that no one will accept them.”

What slippery evasion! What an absolute abandonment of the text!

Well, one of the things the so called “Khilafa” of this religion does is that he himself pays property taxes to the British government for a house he has there! Can any Muslim imagine Abu Bakr, Umar, Uthman or Ali paying property taxes to a Non Muslim polity? 

So back to the point. They interpret or abandon the text in the same way that many Sunni Muslims do as well.

“abolish Jizya” itself goes against the idea of Jesus (as) coming back. The very idea of Jesus (as) abolishing the Jizya and giving people the choice of the sword or Islam in and of itself refutes the idea of him coming back and uniting the Jews and Christians upon haqq (truth).

Why? The very presence of Jesus (as) should be enough to convince the Jews and Christians that Jesus (as) is who the Muslims say he is. The fact he abolishes the jizya and gives the choice of Islam or the sword belies that point.

Think about it like this. Your mother is put in a room with four other women and you are told you need to recognize your mother from a group of women as they come out of a room. Your mother is the 4th woman out of the room and you immediately recognize her. However, would it not be strange that your mother comes to you with a sword and presses the issue? “Accept that I am your mother or die.”

If this is some attempt to fulfil some misguided understanding of the verse: “Every one of the People of the Book will definitely believe in him before his death.” (Qur’an 4:159) it is not necessary for Jesus (as) to come back. 

In fact imposing such an ultimatum (Islam or death) could be done by the so called “Mahdi” or even the Amir of the Muslims. That is if they wanted to go against the Qur’an 2:256 as quoted above.

Everyone will all believe in Islam?

Another Sahih hadith about the end of times that contradict flatly contradict the Qur’an.

Narrated Abu Huraira:

“Allah’s Messenger (saw) said, “The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah’s Messenger (saw), (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance —- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, ‘I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, ‘Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) ‘No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.’ (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.”

Source: https://sunnah.com/bukhari:7121

The above hadith cannot be true for many reasons.

There will never come a time in the future when the Jews as a whole will enter Islam in mass.

“We have stirred among them hostility and hatred until the Day of Judgment.” (Qur’an 5:64)

” So We caused among them (Christians) animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.” (Qur’an 5:14)

No one is coming back and getting the Christians to sing Kumbaya in unison. They will remain divided until the day of judgement/resurrection.

If everyone embraces Islam where do all the evil wicked people come from after realizing the haqq (truth)?

Also, even if all the people from the Earth did embrace Islam after very obvious signs and a continuation of very obvious signs the hadith leaves us with something very anticlimactic; namely, that huge swaths of Muslims totally apostate from Islam and become the worst of people and the last on the face of the Earth!

“and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like donkeys and the Last Hour would come to them.”

Source: (https://sunnah.com/muslim:2937a)

The return of Jesus (as) doesn’t even benefit the Ahl Kitab!

Narrated Abu Hurairah:

That the Prophet (saw) said: “There are three, for which when they appear, a soul will not benefit by its faith, if it did not believe before the Signs: Ad-Dajjal, the Beast, and the rising of the sun from its setting place” – or “from the west.”

Source: https://sunnah.com/tirmidhi:3072

So those converts (forced or not) get nada, zip, zilch, nothing. They get absolutely jack squat!

Imagine if someone had access to a tome that they possessed that said rather or not you accept what they propose you still perish.

Couldn’t that person who had access to that information reject your proposal on the grounds that they didn’t want to be disingenuous?

Remember that according to the hadith that Jesus (as) comes after the Dajjal has appeared.

Al-nawwas b. Sim’an al-Kilabi said:

The Messenger of Allah (saw) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him.

Source: https://sunnah.com/abudawud:4321

Recall the above hadith that we will repost now.

Narrated Abu Huraira:

“Allah’s Messenger (saw) said, “The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah’s Messenger (saw), (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance —- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, ‘I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, ‘Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) ‘No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.’ (Qur’an 6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.”

Source: https://sunnah.com/bukhari:7121

Who actually leads the people in prayer when Jesus (as) descends? Is it Jesus (as) or someone else?

Jabir b. ‘Abdullah reported:

I heard the Messenger of Allah (saw) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims’) commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah.

Source: https://sunnah.com/muslim:156

Abu Huraira reported Allah’s Messenger (saw) as saying:

The Last Hour would not come until the Romans would land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah’s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).

Source: https://sunnah.com/muslim:2897

Jesus (as) from the children of Israel totally eclipses the Mahdi -the descendant of the Prophet (saw).

Narrated Umm Salamah, Ummul Mu’minin:

The Prophet (saw) said: The Mahdi will be of my family, of the descendants of Fatimah. Abdullah ibn Ja’far said: I heard AbulMalih praising Ali ibn Nufayl and describing his good qualities.

Source: https://sunnah.com/abudawud:4284

When one compares what Jesus (as) is going to accomplish as compared/contrasted to what a Syed, a descendant of the Prophet (saw) is supposed to accomplish the Mahdi’s resume is a bit thin. Jesus (as) a descendant of Isaac (as) absolutely outshines, outclasses, and outperforms the Mahdi a descendant of Ishmael (as).

Seriously do yourself a favour. Go and read those two handfuls of hadith that mention the Mahdi. Look at those that specifically mention “Mahdi” not allusions, or interpretations but the very word “Mahdi”. Go and look at them. That is right go and take a look. Don’t go and read some lengthy commentaries about things he is suppose to do that are not explicitly stated in the hadith but read the hadith themselves. It is certainly underwhelming.

According Jesus (as). Whom has been alive for 2000+ years descends upon the Earth and kills the Dajjal, he informs people of their ranks in paradise, he rules as a just ruler, he fights the Gog and Magog and performs supplication that sends plagues upon them (gog and magog) and vanquishes them. He converts all the Jews and Christians to Islam, He lives among the Muslims for 40 years and gets married. Mahdi is basically background noise at this point.

Are Jesus (Isa) and this “Mahdi” one and the same or are they two different individuals?

It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:

“Adhering to religion will only become harder and worldly affairs will only become more difficult, and people will only become more stingy, and the Hour will only come upon the worst of people, and the only Mahdi (after Muhammed (saw)) is Isa bin Maryam.”

Source: https://sunnah.com/ibnmajah:4039

“Even if this hadeeth were saheeh – but it is not saheeh – the meaning would be that there is no one who is perfectly guided (mahdi) or protected from sin and error except Isa ibn Maryam (peace be upon him). This was stated by al-Qurtubi, Ibn al-Qayyim and Ibn Katheer. ”

Source: https://islamqa.info/en/answers/34890/the-hadeeth-there-is-no-mahdi-except-eesa-is-not-saheeh

Now earlier we mentioned this other religion that broke away from Islam and believes that Jesus (as) has already come and he was born in India. They want their cake and eat it to. Thus, they take a rather straight forward hadith speaking highly of the faith among future Muslims, from among the Persians ,they blatantly ignore the text of the Qur’an, as well as the hadith itself.

Narrated Abu Hurairah:

“We were with the Messenger of Allah (saw) when Surat Al-Jumu’ah was revealed, so he recited it until he reached: ‘And others among them who have not yet joined them (62:3).’ A man said to him: ‘O Messenger of Allah! Who are these people who have not yet joined us?’ But he did not say anything to him.” He said: “Salman Al-Farisi was among us.” He said: “So the Messenger of Allah (saw) placed his hand upon Salman and said: ‘By the One Whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.'”

Source: (https://sunnah.com/tirmidhi:3310)

Even though the text of the Qur’an nor the hadith does not have the word “Mahdi” or “Messiah” or “Jesus” at all. Yet some people will be desperate to try to prove the unprovable.

Even if the idea of a coming Mahdi was true (which it is not) the hadith declare that the Mahdi will be a descendant of the Blessed Messenger (saw). This is proven through well kept and documented lineages and not through private dreams. Some are absolutely desperate.

Dajjal the biggest fitna? Hardly!

‘Imran bin Hussain reported:

“I heard the Messenger of Allah (saw) saying, “Between time of the creation of Adam and the Resurrection Day, there is nothing greater than the mischief of Dajjal (the Antichrist).”

Source: (https://sunnah.com/riyadussalihin:1814)

Al-Mughirah bin Shu’bah said:

“No one asked the Messenger of Allah (saw) more about Dajjal than I asked him. He said to me, “He will not harm you.” I said: “O Messenger of Allah, it is reported that he will have with him a mountain of bread and a river full of water.” Thereupon he said, “He (Dajjal) is far too worthless and insignificant near Allah (to let him deceive the believers).

Source: (https://sunnah.com/riyadussalihin:1816)

It was narrated that Abu Sa’eed said:

“The Messenger of Allah (saw) came out to us when we were discussing Dajjal (False Christ) and said: ‘Shall I not tell you of that which I fear more for you than Dajjal?’ We said: ‘Yes.’ He said: ‘Hidden polytheism, when a man stands to pray and makes it look good because he sees a man looking at him.’”

Source:(https://sunnah.com/ibnmajah:4204)

Nawwas bin Sam’an Al-Kilabi said:

“The Messenger of Allah (saw) mentioned Dajjal, one morning, as something despised but also alarming, until we thought that he was in the stand of date-palm trees. When we came to the Messenger of Allah (saw) in the evening, he saw that (fear) in us, and said: ‘What is the matter with you?’ We said: ‘O Messenger of Allah, you mentioned Dajjal this morning, and you spoke of him as something despised but also alarming, until we thought that he was in the stand of date-palm trees.’ He said: ‘There are things that I fear more for you than the Dajjal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf.”

Source: (https://sunnah.com/ibnmajah:4075)

Al-nawwas b. Sim’an al-Kilabi said:

“The Messenger of Allah (saw) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him.”

Source: (https://sunnah.com/abudawud:4321)

Abu Huraira reported Allah’s Messenger (saw) as saying:

“And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Messiah has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).”

Source: (https://sunnah.com/muslim:2897)

Prima-Qur’an comments: This hadith is both interesting and strange. It mentions that even if Jesus (as) did not kill the false Messiah even then he would dissolve like salt in water. That Allah (swt) would kill this Dajjal by his lance. Though in brackets above it says (the lance of Jesus Christ)

Jesus (as) confronts the Dajjal and how is Gog and Magog dispatched?

It was narrated that ‘Abdullah bin Mas’ud said:

“On the night on which the Messenger of Allah (saw) was taken on the Night Journey (Isra’), he met Ibrahim, Musa and ‘Eisa, and they discussed the Hour. They started with Ibrahim, and asked him about it, but he did not have any knowledge of it. Then they asked Musa, and he did not have any knowledge of it. Then they asked ‘Eisa bin Maryam, and he said: ‘I have been assigned to some tasks before it happens.’ As for as when it will take place, no one knows that except Allah. Then he mentioned Dajjal and said: ‘I will descend and kill him, then the people will return to their own lands and will be confronted with Gog and Magog people, who will: “swoop down from every mound.”[21:96] They will not pass by any water but they will drink it, (and they will not pass) by anything but they will spoil it. They (the people) will beseech Allah, and I will pray to Allah to kill them. The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea. Then the mountains will turn to dust and the earth will be stretched out like a hide. I have been promised that when that happens, the Hour will come upon the people, like a pregnant woman whose family does not know when she will suddenly give birth.'” (One of the narrators) ‘Awwam said: “Confirmation of that is found in the Book of Allah, where Allah says: “Until, when Gog and Magog people are let loose (from their barrier), and they swoop down from every mound (21:96).”

Source: (https://sunnah.com/ibnmajah:4081)

 So while he is doing that, ‘Eisa bin Mariam, peace be upon him, will descend in eastern Damascus at the white minaret, between two Mahrud, with his hands on the wings of two angels. When he lowers his head, drops fall, and when raises it, gems like pearls drop from him.’ He said: ‘His (the Dajjal’s) breath does not reach anyone but he dies, and his breath reaches as far as his sight.‘ He said: ‘So he pursues him(the Dajjal) and he catches up with him at the gate of Ludd where he kills him.’ He said: ‘So he remains there as long as Allah wills.’ He said: ‘Then Allah reveals to him: “Take my slaves to At-Tur, for I have sent down some creatures of Mine which no one shall be able to kill.'” He said: ‘Allah dispatches Ya’juj and Ma’juj, and they are as Allah said: They swoop down from every mount.’ “He said: ‘The first of them pass by the lake of Tiberias, drinking what is in it. Then the last of them pass by it saying: “There was water here at one time.” They travel until they reach a mountain at Bait Al-Maqdis. They will say: “We have killed whoever was in the earth. Come! Let us kill whoever is in the skies.” They will shoot their arrows into the Heavens, so Allah will return their arrows to them red with blood. Eisa bin Mariam and his Companions be surrounded, until the head of a bull on that day would be better to them than a hundred Dinar to one of you today.’ “He (s.a.w) said: “Eisa will beseech Allah, as will his companions.’ He said: ‘So Allah will send An-Naghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul.’ He said: ” ‘Eisa and his companions will come down, and no spot nor hand-span can be found, except that it is filled with their stench, decay and blood. So ‘Eisa will beseech Allah, as will his companions.’ So Allah will send upon them birds like the necks of Bukht(milch)camels.’ They will carry them off and cast them into an abyss

Source: (https://sunnah.com/tirmidhi:2240)

While they are like that, Allah will send ‘Eisa bin Maryam, who will come down at the white minaret in the east of Damascus, wearing two Mahrud[garment dyed with Wars and then Saffron], resting his hands on the wings of two angels. When he lowers his head, beads of perspiration will fall from it. Every disbeliever who smells the fragrance of his breath will die, and his breath will reach as far as his eye can see. Then he will set out and catch up with him (the Dajjal) at the gate of Ludd, and will kill him. Then the Prophet of Allah ‘Eisa will come to some people whom Allah has protected, and he will wipe their faces and tell them of their status in Paradise. While they are like that, Allah will reveal to him: “O ‘Eisa, I have brought forth some of My slaves whom no one will be able to kill, so take My slaves to Tur in safety.” Then Gog and Magog will emerge and they will, as Allah describes, “swoop down from every mound.”[21:96] The first of them will pass by lake Tiberias and drink from it, then the last of them will pass by it and will say: “There was water here once.” The Prophet of Allah, ‘Eisa and his companions will be besieged there until the head of an ox would be dearer to any one of them than one hundred Dinar are to any one of you today. Then, the Prophet of Allah, ‘Eisa and his companions will supplicate Allah. Then Allah will send a worm in their necks and the next morning they will all die as one. The Prophet of Allah ‘Eisa and his companions will come down and they will not find even the space of a hand span that is free of their stink, stench and blood. They will pray to Allah, and He will send birds with necks like the necks of Bactrian camels, which will pick them up and throw them wherever Allah wills.

Source: (https://sunnah.com/ibnmajah:4075)

Prima-Qur’an comments: It is very clear that this great fitna or trial of this so called “Dajjal” is treated by Jesus (as) as nothing more than an after thought. Sure there are other hadith that have vague mention of him having fire and water and doing this or that. Yet, when all is said and done Jesus (as) just kills him, the end.

The hadith transmitters are confused as to who has the ability to kill people with their breath

Every disbeliever who smells the fragrance of his breath will die, and his breath will reach as far as his eye can see.” -The Breath of Jesus (as)

He said: ‘His (the Dajjal’s) breath does not reach anyone but he dies, and his breath reaches as far as his sight.“-The Breath of the Dajjal

Who/What dispatches Juj (Gog) and Majuj(Magog) and where are they dispatched to? Where does the Juj (Gog) and Majuj (Magog) end up?

“They will pray to Allah, and He will send birds with necks like the necks of Bactrian camels, which will pick them up and throw them wherever Allah wills.”

“So Allah will send upon them birds like the necks of Bukht(milch)camels.’ They will carry them off and cast them into an abyss.”

“The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea.

The very strange thing about these reports is that Jesus (as) sets out to kill the Dajjal seemingly of his own strength. Yet, when it comes to Gog (Juj) and Magog (Majuj) Jesus (as) needs to supplicate to Allah (swt) for divine intervention. It is odd given that the Dajjal is a foe we are told slays a man/child and brings him back to life.

Was the Prophet (saw) given a false dream in regards to Jesus (as) and the Dajjal in Mecca?

Narrated `Abdullah:

The Prophet (saw) mentioned the Masih Ad-Dajjal in front of the people saying, Allah is not one-eyed while Masih Ad-Dajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Ka`ba last night, I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Ka`ba. I asked, ‘Who is this?’ They replied, ‘This is Jesus, son of Mary.’ Behind him I saw a man who had very curly hair and was blind in the right eye, resembling Ibn Qatan (i.e. an infidel) in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Ka`ba. I asked, ‘Who is this? ‘They replied, ‘The Masih, Ad-Dajjal.‘ “

Source: (https://sunnah.com/bukhari:3439)

Narrated `Abdullah bin `Umar:

Allah’s Messenger (saw) said. “While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, “Who is this?’ They replied, ‘The son of Mary.’ Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal.” The Prophet (saw) added, “The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. “

Source: (https://sunnah.com/bukhari:7128)

Narrated Anas bin Malik:

The Prophet (saw) said, “Ad-Dajjal will come to Medina and find the angels guarding it. So Allah willing, neither Ad-Dajjal, nor plague will be able to come near it.”

Source: (https://sunnah.com/tirmidhi:2242)

Where does the dajjal emerge or appear from?

Does he appear on the way between Syria and Iraq?

An-Nawwas b. Sam`an reported that Allah’s Messenger (saw) made a mention of the Dajjal one day in the morning.

 He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (18). He would appear on the way between Syria and Iraq and would spread mischief right and left.

Source: (https://sunnah.com/muslim:2937a)

Does he come from the same place as Mahdi and his armies -aka-Khorasan?

It was narrated that Abu Bakr Siddiq said:

“The Messenger of Allah (saw) told us: ‘Dajjal will emerge in a land in the east called Khorasan, and will be followed by people with faces like hammered shields.'”

Source: (https://sunnah.com/ibnmajah:4072)

Other issues surrounding Gog & Magog (Juj & Majuj)

It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:

Gog and Magog people dig every day until, when they can almost see the rays of the sun, the one in charge of them says: “Go back and we will dig it tomorrow.” Then Allah puts it back, stronger than it was before. (This will continue) until, when their time has come, and Allah wants to send them against the people, they will dig until they can almost see the rays of the sun, then the one who is in charge of them will say: “Go back, and we will dig it tomorrow if Allah wills.’ So they will say: “If Allah wills.” Then they will come back to it and it will be as they left it. So they will dig and will come out to the people, and they will drink all the water. The people will fortify themselves against them in their fortresses. They will shoot their arrows towards the sky and they will come back with blood on them, and they will say: “We have defeated the people of earth and dominated the people of heaven.” Then Allah will send a worm in the napes of their necks and will kill them thereby.'” The Messenger of Allah (saw) said: “By the One in Whose Hand is my soul, the beasts of the earth will grow fat on their flesh.”

Source: https://sunnah.com/abudawud:4321

“Until he reached ˹a pass˺ between two mountains. He found in front of them a people (qawman) who could hardly understand ˹his˺ language.” (Qur’an 18:93)

“They pleaded, “O Ⱬul-Qarnain! Surely Gog and Magog are spreading corruption throughout the land. Should we pay you tribute, provided that you build a wall between us and them?”(Qur’an 18:94)

“He said: “(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labour): I will erect a strong barrier between you and them.” (Qur’an 18:95)

The Qur’an is referencing the Gog and Magog a qawm (people) that could be stopped by a well fortified barrier (at least for a time). There is nothing extra-ordinary or mythical assigned to these Gog and Magog people. Now the hadith comes along and assigns to the Gog and Magog people such ferocious power that the dajjal is little more of an afterthought. Now the majority of Muslims believe that these Gog and Magog people are some where IN the earth. Yet, we do not have any records of people coming out from the Earth and laying seize to anyone in history. Nor, do we have any records of a people being sealed up. Unless it can be proven beyond a shadow of a doubt that the saddan (barrier) was erected over a passage that led dwellings IN the earth rather than a saddan (barrier) that stopped/halted passage from one area to the other OVER the earth; than this hadith remains problematic.

One well known Sunni Muslim scholar in the United States went so far as to interpret Gog (Juj) and Magog (Majuj) as zombies. However, after further reflection this is what his position seems to be now.

The Dajjal comes after Muslims conquer constantinople.

“Narrated Mu’adh ibn Jabal:

“The Prophet (saw) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu’adh ibn Jabal).”

Source: (https://sunnah.com/abudawud:4294)

Abu Huraira reported Allah’s Messenger (saw) as saying:

The Last Hour would not come until the Romans would land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah’s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).

Source: https://sunnah.com/muslim:2897

Constantinople was conquered in 1453 CE, and we are now in 2026, which is about six centuries later. Why has Jesus (as) not descended, and why has the Dajjal not appeared, six centuries after the conquest of Constantinople?

Those who cling to this hadith after the conquest of Constantinople say: “No, because Constantinople will return to the Christians (Crusaders) and then be conquered again, and then Jesus will come.”

CONCLUSION:
“Do not cloak Truth with falsehood nor hide the Truth while you realize it.” (Qur’an 2:42)

Many of you may walk away with the conclusion that those of us in the Ibadi school do not believe any signs of the day of judgement or end of times and nothing can be further from the truth. The Qur’an makes mention of signs. Just because we find problematic the idea of the coming of a Mahdi, or Jesus (as), it does not mean we discount all the information that has been transmitted. Such as people competing to build high buildings, more death and dishonesty. Parents becoming the slaves of their children. Earthquakes and more. Or that we do not make du’a seeking protection any and all types of Dajjals-which in reality means deceivers and liars. The biggest Dajjal for us is one who lies about religious truth.

The idea of Jesus (as) coming back is highly problematic even from the hadith that are given in this article. We can see from hadith that:

And if he (Jesus) were not to confront them at all, even then it would dissolve completely.” Thus, Jesus(as) is not a necessity to fight some entity known as “Dajjal” We find that Jesus (as) is not even necessary to convert the Jews and Christians to Islam via abolishment of the Jizya. It is something anyone could do (provided they wanted to violate the teachings of the Qur’an.) We find out that it doesn’t even matter if Jesus (as) manages to convert the Jews and Christians as their faith will be for nothing. So you have to ask yourself what really is the reason/purpose for Jesus (as) to come again?

If people say it is to give the Jews and Christians yaqin (certainty) again it is soo problematic from so many angles.

1. As mentioned their faith amounts to nothing anyway as it is already too late.

2. Many Jews and Christians have been convinced of the veracity of Islam and what Allah (swt) informed us about the truth concerning Jesus (as) without Jesus (as) being present. What is deficient about the Qur’an and the Sunnah that Jesus (as) provides?

3. What is so special about that group of Christians/Jews that they get to recognize Jesus (as) -which benefits them nothing in the end as opposed to the Christians/Jews who have lived for the last 2000 plus years?!

So, dear truth seekers all these hadiths, as you have seen, are highly contradictory, and they are ahad narrations that cannot be used in matters of creed. Of course, we should not be discussing this, but when Muslims rely on and become passive, waiting for the return of the Messiah, not moving a finger, not changing evil, not rebelling against injustice, waiting for the Messiah then this is the greatest tragedy.

The return of the Messiah among the Jews and among the fundamentalist Christians produced Israel for them, while our belief in the return of Messiah produced backwardness, injustice, poverty, and ignorance for us. All nations exploit us and our resources, while we remain waiting for the savior the Messiah who will come and save us — and he will never come. And peace be upon you.

In the end Allah (swt) knows the truth about such matters and he will judge between us where in we differ. We ask Allah (swt) to guide us to that which is beloved to Allah (swt). May Allah (swt) empower us to stand with our brothers in Palestine and all suffering Muslims world wide in Somalia, Chad, Sudan, Libya, Rohingya in Myanmar, the Uigurs in China, the increasing hostility towards the believers in India.

We have scholars telling us to just wait for the Messiah. They tell us that Imamate did not stop the conquest of Andalusia. They tell us that Imamate did not stop the Mongol destruction of Baghdad. While all this is true it does not mean that Muslims do not have an obligation to restore the Imamate.  

May Allah (swt) grant us all strong eman and resolute determination.

You may be interested in reading:

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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All articles on the alleged return of Christ Jesus.

“Muhammed is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets, and Allah is ever Aware of all things.” (Qur’an 33:40)

“Blessed is He who has revealed the criteria (for discerning truth from falsehood) to His servant so that He could warn all beings.” (Qur’an 25:1)

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All such articles related to this subject will be found here:

This is not an aqidah point for us. Thus, those Muslims who believe in and continue to believe that Jesus (as) will return are not a problem for us.

In regard to the harm or the benefit. The belief that Jesus (as) will return is in the same league with those Muslims who believe in Aliens, Sasquatch or the alleged lost cities of Lemuria and Atlantis. It will only become an issue when those who believe in such things want all others to believe in them as well. When they make it a point of creed or contention.

Of course, no doubt there are innovations introduced to the religion with such beliefs. It certainly undermines the belief that Muhammed (saw) is the last and final messenger. Those who believe that Jesus (as) will return deploy a series of ta’wil (if we want to be nice). copium (if we are being candid).

The idea that Jesus (as) is coming back and Muhammed (saw) is still somehow the last Prophet is usually done via the following three types of novelties (if we want to be nice). bid’ah (innovation if we are being candid).

The first is the idea of the Prophets coming non sequentially. Which has never happened. In order for it not to contradict that the Prophet (saw) is the seal and final Prophet.

The non-sequential argument. Basically, Jesus (as) is A in the diagram below and Muhammed (saw) is B in the diagram below.

It is clear that if A comes before B and comes again after B that B is last in the sequence, and thus the last Prophet. The haqq, the truth about this is so clear that we could ask a small child. Which of the letters appears last? A or B?

The second idea is that a Prophet (saw) left the world with an uncompleted task. In this case, that Prophet would be Jesus -alayi salam.

“And when Jesus, son of Mary, said, “O children of Israel! I am truly Allah’s messenger to you, confirming the Torah which came before me, and giving good news of a messenger after me whose name will be Aḥmad.” Yet when the Prophet came to them with clear proofs, they said, “This is pure magic.” (Qur’an 61:6)

There is nowhere in the Qur’an where Jesus (as) mentions to his people about him returning in the future.

Only in the case of Jesus — alayhi salam is the novelty introduced of a prophet having an unfinished buisness.

The third idea is to strip the prophet from the office of anbiya. In order for it not to contradict that the Prophet (saw) is the seal and final Prophet. No one has the authority to strip a Prophet of Prophethood!

Those who affirm Jesus’ future return cannot, without qualification, say Muhammed (saw) is the last prophet — only the last law-giving prophet.

In effect, Sunnī and Shi’i theology shifted from: “No prophet after Muhammed”

To: “No prophet initiated after Muhammed”

Next, the Sunnī cannot assail the Shi’i belief in the occultation of the Mahdi. Especially if they (Sunnī) believe that Jesus — Alayhi Salam himself is in occultation.

The strength of the belief in the second coming of Christ Jesus is threefold.

  1. It is based upon an erroneous and groundless tafsir of Qur’an 4:157.
  2. Inconsistent application of tawaffa when it relates to Jesus in (Qur’an 5:117 and Qur’an 3.55)
  3. Based upon Hadith reports in which a great many believe are Tawātur and therefore convincing, if not binding, to believe in it altogether.

Lastly, if indeed we are mistaken in this position, we ask Allah (swt) to forgive us. Certainly there is a difference between not believing that Jesus (alayi salam) will return and not believing in him should he return.

Let’s be honest. Who wouldn’t want to see Prophet Jesus (alayi salam) come back and deal justice to the rebellious children of Banī Isrāʾīl?

The erroneous and groundless tafsir of this verse is partially responsible for this belief.

The evidence from the Qur’an that Jesus is dead and will not return.

A Christian Dilemma & How might Jesus have died?

A matter of inconsistent application.

The respected Shaykh knows full well the obvious that ‘mutawafikka’ means ‘I will cause you to die’.

Shaykh Hamza Yusuf statement that there are Muslims who do not believe in Jesus second coming.

Muhammad al-Tahir ibn Ashur, a famous Maliki scholar who wrote a tafsir of the Qur’an. He believed that Jesus (as) died. We did not hear any takfir made of him or any excommunication made of him.

Ali Erbaş Turkish Islamic scholar and president of directorate of religious affairs -diyanet in Turkey, believes that Jesus (as) is dead. The Presidency of Religious Affairs (Diyanet) is Turkey’s highest official Islamic authority.

Dr Kahlan Al-Kharusi (h), assistant Mufti of Oman: Jesus is Dead. Jesus will not return.

Salafis attack Imran Hosein over Jesus and Shaykh Salih al-Fawzan attributes lies to Allah (swt).

The use of Qur’an 3:46 to justify the return of Jesus-alayi salam. Does it add up?

Verses used to justify the return of Jesus — alayhi salam Qur’an 4:159

Verses used to justify the return of Jesus — alayhi salam Qur’an 43:61

Dr. Louay Fatoohi whom is a Caliph of the Ṭarīqa ʿAliyya Qādiriyya Kasnazāniyya lays out why he believes Jesus (as) is dead and that he will not return to Earth.

Dr. Shabir Ally is someone who has been involved in interfaith dialogues, discussions and debates for 35 years. If he felt there was some solid proof for the second coming of Christ Jesus in the Qur’an he would have advanced it.

Yasir Qadhi: The Qur’an offers no definite and conclusive evidence that Jesus will return.

The New Testament: Well, which is it? The Second coming of Jesus. The Third coming of Jesus? Or the 125th coming of Jesus?

May Allah Guide the Ummah.

May Allah Forgive the Ummah

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The definitive proof from the Ibadi school that Jesus is dead and will not return.

“Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.” (Qur’an 3:185)

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The first point to keep in mind while reading this is there is absolutely no definite text anywhere in the Qur’an that says that Jesus will return. Albeit we recognize that there are texts that have been interpreted to be understood as such.

Our position.

We do not believe that Jesus -alayi salam will return. We do not believe that he will return physically, metaphysically, a shadow Jesus, or one in his likeness. Nothing of the kind.

The strength of the belief in the second coming of Christ Jesus is threefold.

  1. It is based upon an erroneous and groundless tafsir of Qur’an 4:157.
  2. Inconsistent application of tawaffa when it relates to Jesus in (Qur’an 5:117 and Qur’an 3.55)
  3. Based upon Hadith reports in which a great many believe to be Tawātur and therefore convincing, if not binding, to believe in it altogether.

We have discussed the first issue here: (No Romans and No Christians!)

We have discussed the second issue here:

The reports that are considered to be Tawātur. We will not address those reports in this article. Insh’Allah, that will be for another entry. We may touch on a few. Suffice it to say that the Ummah iare not in agreement about what is Tawātur.

For example, illustrious scholars of our school such as Shaykh Imam Al-Salimi (r) regarded the evidence for the punishment in the grave to be mutawatir whereas Shaykh Nabhan (r) regarded them as ahad.

So for the Sunni. Seeing Allah (Ruʾyat Allāh) in the hereafter is something which many of them regard as being mutawatir whereas we do not.

For the Shi’i. Ghadir Khumm is considered mutawatir al-Lafzi whereas we would say it is mutawatir al-Manawi.

The purpose of this article is to outline the reasons from the Qur’an that we believe Jesus (as) has died and that he will not return.

It is important to keep in mind while reading this is there is absolutely no definite text anywhere in the Qur’an that says nobody killed Jesus ever or that he did not die.

“Get you down, with enmity between yourselves. On earth, it will be your dwelling place and your means of livelihood—for a time. Allah said: “Therein shall you live, and therein shall you die, but from it shall you be taken out.” (Qur’an 7:24-25)  

“And they say, “There is not but our worldly life; we die and live, and nothing destroys us except time.” And they have of that no knowledge; they are only assuming. And when Our verses are recited to them as clear evidence, their argument is only that they say, “Bring [back] our forefathers, if you should be truthful. ”Say, “ Allah causes you to live, then causes you to die; then He will gather you for the Day of Resurrection, about which there is no doubt, but most of the people do not know.” (Qur’an 45:24-26)

The Qur’an’s universal law: life → death → resurrection

We anchor the discussion in verses like Qur’an 45:24–26 and Qur’an 7:24–25. These establish a non-negotiable human pattern:

  1. Life on earth
  2. Death on earth
  3. Resurrection from earth

This is presented as a universal sunnah, from Adam (as) onward, without exception.

No verse ever states:

  • A prophet bypasses death
  • A prophet lives bodily in heaven
  • A prophet returns after death to resume earthly legislation

Any claim of exception must be explicit in the Qur’an. It is not.

This has been the case from the time of Adam (as) and his descendants for every human being until today, without exception.

If anyone tries to counter by saying that Christ Jesus (as) is still living on Earth just in one of the seven heavens, then we have the right to ask them.  “When it says that Allah (swt) took him to himself do any of you believe that Allah (swt) is one of the seven heavens?”

And He has made me blessed wherever I am and has enjoined up me prayer and zakah as long as I remain alive.” (Qur’an 19:31)

What kind of embellished claims is one going to make about Jesus (as) giving zakat in the heavens?

Does Rafaʿa mean bodily ascent in the Qur’an?

Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.(Qur’an 4:158)

rafaʿahu is the Arabic used here.

“And mention Idrīs in the Book, surely he was a truthful man, a Prophet. And We elevated him to an honourable status.” (Qur’an 19:57-58)

warafa’nahu – is the Arabic used here.

The comparison with Idrīs is devastating to the “bodily ascension” claim.

  • Qur’an 4:158 (Jesus): rafaʿahu Allāhu ilayhi
  • Qur’an 19:57 (Idrīs): rafaʿnāhu makānan ʿaliyyā

What happened to Idris?

So, now taking the example of Idrīs, commonly identified as Enoch [Akhnukh] in the Judeo-Christian tradition, one should ask the scholars that they trust, what happened to Idrīs ? Where is he now? If you believe that Jesus is alive bodily in heaven based upon your understanding of that verb, then what about Enoch?

We would invite you, dear reader, to look at the various views they have on this matter here:

https://islamqa.info/en/answers/136890/is-the-raising-mentioned-in-the-verse-about-idrees-and-we-raised-him-to-a-high-station-raising-in-a-literal-or-symbolic-sense

The hadiths they quote about the Blessed Messenger (saw) meeting Idrīs in heaven does nothing to establish that Idrīs died. Just like they would argue that the Blessed Messenger (saw) meeting Jesus in heaven does nothing to establish that Jesus died.

A similar belief is found here:

“By faith, Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. ” (Hebrews 11:5)

“Enoch walked faithfully with God; then he was no more because God took him away.” (Genesis 5:24)

Now there are three things we can do with this verb form – rafaʿah

1) Apply it consistently in saying that Jesus and Idrīs were both raised in honor and status by Allah [swt]. This is sensible.

2) Apply it consistently in saying that Jesus and Idrīs are both bodily alive in heaven. Neither has yet to die. Yet the question then becomes :why isn’t Idrīs coming back to aid the Muslims? If Jesus is 2000 years of age, Idrīs has to be thousands of years older.

3) Apply it inconsistently and have it mean one thing to Jesus which has never been used in any other instance and have it mean something else to Idrīs.

In every Qur’anic usage, rafaʿa means:

  • Raising in rank
  • Raising in honor
  • Raising in status

Never:

  • Spatial relocation to heaven
  • Suspension of death
  • Immortality

If one insists Jesus was bodily raised:

  • Consistency demands Idrīs is too.
  • Yet no coherent doctrine exists for Idrīs’ return.

So the options are:

  • Consistent metaphorical elevation (Qur’anic)
  • Consistent bodily elevation (speculative, incoherent)
  • Inconsistent special pleading (what actually happened)

Qur’an 3:55 only makes sense if Jesus has died

“Allah said, O Jesus, I shall cause you to die and will raise you up to Me and shall purify you of the ungrateful, disbelieving people, and shall place those who follow you above those who deny the truth, until the Day of Judgement; then to Me shall all return and I will judge between you regarding your disputes.” (Qur’an 3:55)

Four points to note here:

a. Allah [swt] is the one who causes Jesus to die and takes his life.

b. That Allah will raise Jesus up to him.

c. That Allah will purify Jesus.

d. That to Allah shall all return [not just Jesus].

Point A Allah [swt] causes Jesus to die and takes his life.

“His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.” (Qur’an 57:2)

The verb tawaffā (verbal noun: tawaffī) seems to cause a great deal of needless distress among Muslim exegetes. Why is this so?

Yet the Qur’an itself offers no cause for confusion. Tawaffā appears in twenty-five passages in the Qur’an, and twice in relation to Christ Jesus (Q 5:117 and Q 3.55).

For twenty-three of those passages the Muslim commentators generally follow the standard definition of this term, that is that Allah (swt) separates the soul from the body or makes someone die.

Think about it. For those passages that are not tied into ahadith about Jesus(as) coming back, they are translated and understood as per usual.

This is sufficient evidence that Jesus is dead. It is clear.

For more on this please see:

In the above article we have demonstrably shown that if it was not for these oral traditions Muslim exegetes would not argue the way they do at all.

So keep in mind that the interpretation of the verses that clearly say that Jesus died is influenced by ‘the tradition‘.

Point B Allah will raise Jesus up to him.

This is exactly what will eventually happen to everyone.

It does not indicate a spatial location.

For example:

“And he said: Lo! I am going to my Lord Who will guide me.”(Qur’an 37:99)

Ibrahim(as) says, I am going to my Lord. Did he mean from place to place? No.

Another example:

“Behold,” the angels told Mary, “Allah has given you the glad news of the coming birth of a son whom He calls His Word, whose name will be Messiah, Jesus, son of Mary, who will be a man of honor in this life and the life to come, and who will be one of the ones nearest to Allah.” (Qur’an 3:45)

Can it be argued that there ever was a time in which Jesus was not ‘near to Allah‘?

In fact, Ibn Taymiyyah used Qur’an 3:55 to try and say that Allah (swt) has a location. This was responded to by Ibn Jahbal Al-Kilabi

“Perhaps he believes that elevation (al-raf’) can only be in the upward direction? If this is what occurred to him, then this, also, is inconceivable except in corporeal and dimensional terms. If he holds other than that, then his inference is not on a literal basis at all. If he actually asserts corporeality and dimensionality, then there is no need to point out his error. Perhaps he never heard of elevation being used in the sense of rank and the obtainment of status in the language of the Arabs and in common usage. Perhaps he never heard the phrase “Allah raised So-and-so’s state.”

Source: (The Refutation of Him Who Attributes Direction to Allah translated by Gibril Fouad Haddad on page 178)

Point C that Allah [swt] will purify Jesus.

What would Allah (swt) need to purify Jesus of? You mean Allah(swt)hasn’t already purified Jesus and cleared him of that which was said about him?

That line of thinking makes absolutely no sense, especially if the following conversation is taking place after some second coming:

“Allah said, O Jesus, I shall cause you to die and will raise you up to Me and shall purify you of the ungrateful, disbelieving people, and shall place those who follow you above those who deny the truth, until the Day of Judgement; then to Me shall all return and I will judge between you regarding your disputes.” (Qur’an 3:55)

The very presence of Jesus creates a bizarre redundant time paradox.

Think about it.

Look at the verse again: Imagine that Allah (swt) is saying this to Jesus, who came down from the skies, fought the Dajjal, got married and died.

Allah said, O Jesus, I shall cause you to die and will raise you up to Me and shall purify you of the ungrateful, disbelieving people, and shall place those who follow you above those who deny the truth, until the Day of Judgement; then to Me shall all return and I will judge between you regarding your disputes.”

If Jesus is alive in the heavens,why is he not aware of this already?

Why is he not aware that Allah (swt) has already cleared him of falsehood by the Qur’an?

Even if he wasn’t aware after 2000 plus years, then surely he would have access to the Qur’an when he returned to Earth, and he could read the text that had already cleared him? After all, he gets married and lives among the Muslims. Muslims recite the Qur’an all the time. Jesus (as) would not hear of these verses?

Whereas if we understand the text as a revelation from Allah (swt) to his Prophet Jesus at the time of his death, it comes across as very comforting and reassuring. That Allah(swt) is the cause of your death (as he is ultimately the cause of all death) and you will return to your lord as the statement: “Indeed, to Allah we belong and to Allah we shall return.” That he [Jesus] will be cleared of false accusations. That his followers will be superior to his detractors on the day of judgment.

“His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.” (Qur’an 57:2)

All of this makes more sense and is in keeping with context. This fits more with the context rather than a redundant revelation to Jesus about something he already knows.

Point D. That to Allah shall all return [not just Jesus].

“Indeed, to Allah we belong and to Allah we shall return.” (Qur’an 2: 156)

Our four-point breakdown (a-d) is key.

“I shall cause you to die (mutawaffīka), raise you to Me, purify you, and judge all disputes.”

This reads naturally as:

  • A deathbed reassurance
  • Not a 2,000-year-later reminder of facts Jesus already knows

Otherwise, absurdities arise:

  • Why tell a living heavenly Jesus he will be purified? He read the Qur’an while on Earth the second time. Why relate redundant information?
  • Why tell him his followers will be vindicated when the Qur’an already did that?

Under the death reading, the verse is coherent, pastoral, and Qur’anically elegant.

Further proofs:

We have a word already established in the Qur’an, that the word was used of the Blessed Messenger (swt), to show that he was carried up, and that word is ‘asra’.

“Holy is He Who carried ‘asra’ His servant by night from the Holy Mosque (in Makka) to the farther Mosque (in Jerusalem) – whose surroundings We have blessed – that We might show him some of Our signs. Indeed He alone is All-Hearing, All-Seeing.” (Qur’an 17:1)

Qur’an 5:75 and Qur’an 3:144 destroy the “exception” theory.

“The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had already passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!” (Qur’an 5:75)

This text is in reference to the prophet ‘Isa, Christ—Jesus. If you read this text, it does not occur in your mind to think that Moses, David, and Solomon are alive. You have no reason to think that.

There is no reason to believe that Idrīs, commonly identified as Enoch [Akhnukh] in the Judeo-Christian tradition, is alive.

There is no reason to believe that Khidr has been alive since the time of Moses. The above text indicates the opposite of it. That is to say that Jesus is not divine. Thus, one should expect him to pass away like those before have.

However, if Jesus did not pass away like those before him, then perhaps the people of that time have credible evidence to suggest divine-like qualities.

“And Muhammed is no more than a messenger; the messengers have already passed away before him; if then he dies or is killed, will you turn back upon your heels? And whoever turns back upon his heels! He will by no means do harm to Allah in the least and Allah will reward the grateful”. (Qur’an 3:144)

This same text that is used of Jesus above is also used of the Blessed Messenger (swt).

In fact, if Jesus had not already passed away, this text would make little to no sense. It could be objected that, ‘Jesus, Khidr, and Idrīs are still alive; and we expect the same for Muhammed‘.

Why would the All-Wise Creator open himself up to such an obvious counter-argument?

If an objection is raised that this means ‘some prophets and not all prophets’, the text would lose the thrust of its argument. “is no more than a messenger.”

How does it argue that he is no more than a messenger? It does this by asserting the fact that those before him have died.

“The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him.” (Qur’an 5:75)

In fact, if those before him have not died, then it can be argued that they [Khidr, Idrīs, and Jesus] are something other than just prophets.

These verses argue against divinization by stressing mortality:

  • “Messengers before him passed away
  • “Muhammed is no more than a messenger…”

The force of the argument collapses if:

  • Jesus
  • Idrīs
  • Khidr

are secretly alive somewhere.

If exceptions existed, opponents could reply: “Some messengers don’t die.”

Yet the Qur’an never allows that escape.

The Seal of the Prophets (33:40) excludes a returning prophet.

“Muhammed is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets, and Allah is ever Aware of all things.” (Qur’an 33:40)

wakhatama l-nabiyina This seal is a barrier over which nothing can penetrate or go beyond. The term alone completely turns to ash any argument that prophets come non-sequentially.

The non-sequential argument is used by the ‘Qadiani Ahmadiyya’ as well as Sunni Muslims.

Not only that, but all messengers were prophets, but not all prophets were messengers. If the term used here was messenger, then one could have scope to argue that more prophets would come. However, as the term used here is prophet, it is inclusive and final.

Not only this, but often the crucial statement not the father of any man among you is overlooked.

There are many Father-Son combo prophets that have come and gone. Abraham was the father of Ishmael and Isaac. Isaac was the father of Jacob. Nathan was the father of David and David was the father of Solomon.

Even though being a son of a Prophet does not guarantee that one will become a prophet. An example of this is Adam’s son Cain.

However, the fact that the Blessed Messenger (swt)has not left behind any sons and the phrase not the father of any man among you make it abundantly clear that he (swt) is the last.

The Blessed Messenger (swt) message is not meant for one tribe or nation but for the whole of mankind. His message is universal in scope.

“Blessed is He who has revealed the criteria (for discerning truth from falsehood) to His servant so that He could warn all beings.” (Qur’an 25:1)

Verses 33:40 and 25:1 form a powerful one-two combination that knocks out any concept or idea that any prophet will come after the Blessed Messenger (swt). This includes the prophet Jesus or any misguided sects that have claimed prophets after the Blessed Messenger (saw).

Khatam al-nabiyyīn is final, inclusive, and absolute

  • A returning prophet who:
    • Rules
    • Judges
    • Abrogates law
    • Compels belief

is not functionally different from a new prophet.

A prophet returning after finality voids finality.

That is why:

  • Qādiyānī claims
  • Sunni second-coming claims

Both struggle here, despite opposing each other.

There are three types of Bid’ah introduced in the belief in the second coming of Jesus (as)

  • The idea that a Prophet (saw) left the world with an uncompleted task.
  • Stripping a Prophet from the office of anbiya.In order for it not to contradict that the Prophet (saw) is the seal and final Prophet. No one has the authority to strip a Prophet of Prophethood!
  • The idea of the Prophets coming non sequentially. Which has never happened. In order for it not to contradict that the Prophet (saw) is the seal and final Prophet.

A cursory look at some of the hadith on the matter.

Hadith that support the Ibadi position.

Although this is a subject for another article. We will take a cursory look at some hadith on the matter that supports our position.

Narrated Abu Huraira:

Allah’s Messenger (saw) said, “My similitude, in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: ‘Would that this brick be put in its place!’ So I am that brick, and I am the last of the Prophets.”

Source: (https://sunnah.com/bukhari:3535)

* Note* that the Blessed Messenger (saw) is the completion of the house and the final brick. That would not be so if Jesus (as) was to come again in the future. In fact, if any other Prophet were to come, then the Blessed Messenger (saw) would not be that final brick. More work would need to be done.

Narrated Abu Huraira:

The Prophet (saw) said, “The Israelis used to be ruled and guided by prophets: Whenever a prophet died, another would take over his place. There will be no prophet after me, but there will be Caliphs who will increase in number.” The people asked, “O Allah’s Messenger (saw)! What do you order us (to do)?” He said, “Obey the one who will be given the pledge of allegiance first. Fulfil their (i.e. the Caliphs) rights, for Allah will ask them about (any shortcoming) in ruling those Allah has put under their guardianship.”

Source: (https://sunnah.com/bukhari:3455)

Narrated ‘Uqbah bin ‘Amir:

That the Messenger of Allah (saw) said: “If there was to have a Prophet after me, it would have been ‘Umar bin Al-Khattab.”

Source: https://sunnah.com/tirmidhi:3686

Thawban narrated that the Messenger of Allah(saw) said:

“The Hour shall not be established until tribes of my Ummah unite with the idolaters, and until they worship idols. And indeed there shall be thirty imposters in my Ummah, each of them claiming that he is a Prophet. And I am the last of the Prophets, there is no Prophet after me.”

Source: https://sunnah.com/tirmidhi:2219

Narrated Sa`d:

Allah’s Messenger (saw) set out for Tabuk, appointing Ali as his deputy (in Medina) Ali said, “Do you want to leave me with the children and women?” The Prophet (saw) said, “Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me.”

Source: https://sunnah.com/bukhari:4416

Hadith that support the opposition and oppose the Qur’an.

The day of judgement was already supposed to have happened.

‘A’isha reported that when the desert Arabs came to Allah’s Messenger (saw they asked about the Last Hour as to when that would come. And he looked towards the youngest amongst them and said:

If he lives, he would not grow very old that he would find your Last Hour coming to you (he would see you dying).

Source: (https://sunnah.com/muslim:2952)

First. This is a flat contradiction of the Qur’an.

“They ask you regarding the Hour, “When will it be?” Say, “That knowledge is only with my Lord. He alone will reveal it when the time comes. It is too tremendous for the heavens and the earth and will only take you by surprise.” They ask you as if you had full knowledge of it. Say, “That knowledge is only with Allah, but most people do not know.” (Qur’an 7:187)

Narrated Abu Hurayrah:

The Prophet (saw) said: There is no prophet between me and him, that is, Jesus (as). He will descend (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head, even though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.

Source: (https://sunnah.com/abudawud:4324)

So, according to the above hadith, Jesus abolished the following:

“Fight those who do not believe in Allah nor in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture – [fight] until they give the jizyah willingly while they are humbled.” (Qur’an 9:29)

“And had your Lord willed, those on earth would have believed – all of them entirely. Then, [O Muhammed], would you compel the people in order that they become believers?” (Qur’an 10:99)

There are so many teachings of the Qur’an that Jesus would be abrogating if we were to believe the above hadith.

The hadith indicates a change in Allah (swt) because the Qur’an teaches that Allah [saw]doesn’t want people to be compelled to believe and yet sends Jesus to compel people to believe. It is rejected. It is totally rejected.


There are other hadiths in which the Muslims are supposed to take these as if they are revelations, they contain patently false information.

For example:

Ibn Hajar Al Asqalani made a calculation that the time of the Ummah should have already come and gone:

Narrated `Abdullah bin `Umar:

I heard Allah’s Messenger (saw) while he was standing on the pulpit, saying, “The remaining period of your stay (on the earth), in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah, and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel,and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur’an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations).” Then the people of the Torah said, ‘O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.’ Allah said, ‘Have I withheld anything from your reward?’ They said, ‘No.’ Then Allah said, ‘That is My Favor which I bestow on whom I wish.’ “

Source: (https://sunnah.com/bukhari:7467)

Narrated Salman:

“The interval between Jesus and Muhammad was six hundred years.

Source: (https://sunnah.com/bukhari:3948)

Hafiz Ibn al-Hajr al-Asqalani says in his Fath al-Bari, (in vol.4, the book of hijara, page 448-449) commenting on these two narrations: “and it is evident ( from these stated narrations) that the lasting of this Islamic nation is somewhat a thousand years, this is because the age of the Jewish nation is equivalent to that of the time periods of the Christian and Muslim ages combined, and the people of transmission (ahl an naql) have agreed that the period of the Jews till the advent of Allah’s final Apostle Muhammad was more than 2000 years, and the span of the age of the Christians was 600 years from them. And also this narration points the fact about how little of the age of this world has remained.”

Torah time is = to Injil time + Qur’an time.

Torah time =2000 years.

Torah time = 2000 years -600 years = (1400) From Moses to Jesus.

Let us be generous and add 100 years.

The time of this ummah of the Blessed Messenger (saw) is 1500–600, which means only 900 years, and now we are in 1441.

When Muslims reached the 1,000th year, they thought they were nearing the end because of these Sahih ahadith which indicated we would have half the time the Jewish nation had, but Imam as-Suyuti [the author of the Tafsir al jalalayn] who was born in the 10th century and lived into the 11th century was alive during these times, he wrote a fatwa [legal ruling] to reassure Muslims, in which he said it was supposed to be 1000 years, but there is a dua of Rasul Allah in which he supplicates Allah to give his Ummah another half a day and the companions asked the prophet how long is half a day, and he answered 500 years. So the imam said the life of this Ummah is 1,500 years.

Imam as Suyuti mentions in his book: “Risalah Al-Kashf ‘An Mujawazt Hadeedth ul Ummah Al Alf” ”, or “Treatise on Revealing of the Proceeding of this Nation Beyond the Thousand,” page 206 about the advent of the Mahdi that:

“From what the narrations reveal is that the age of this ummah extends beyond a thousand, but it doesn’t exceed in increase another 500 in actuality beyond this thousand.”


So, if you do the math, 1500-1441=59 years left. So in these next 59 years, according to them, we should see this Mahdi, the coming of Jesus, the Gog and Magog causing havoc on the Earth, the Sun rising in the West.

Keep in mind according to the above hadith: “He will destroy the Antichrist and will live on the earth for forty years, and then he will die.” 59-40=19. So, accordingly, Jesus will show up in the year 2039.

So what is going to happen to these Muslims who, after 59 years have passed and nothing of the sort has happened? Will they apostate from the faith? Will they leave the deen?

Ya Allah (saw) we sincerely hope not. wehope that they realize that just because certain interpretations and understandings of Islam are wrong, it does not mean that Islam is wrong.

This is very similar to the following:

Matthew: 20: 1-16

You can read more abou that here:

Qur’an 5:116–117 decisively closes the case

“And when Allah will say: O Jesus, son of Mary! did you say to men, Take me and my mother for two gods besides Allah, he will say: Glory be to You, it did not befit me that I should say what I had no right to (say); if I had said it, You would indeed have known it; You know what is in my mind, and I do not know what is in your mind, surely you are the great Knower of the unseen things. I did not say anything to them except what you commanded me with: That worship Allah, my Lord and your Lord, and I was a witness over them as long as I was among them, but when you caused me to die (Arabic: Tawafaytani), you were the watcher to them, and you are witness of all things.” (Qur’an 5:116-117)

There are several things to take from the above passage:

1) This dialogue takes place on the Day of Judgment, where Prophet Jesus suggests that he has no knowledge of what has happened since his demise on Earth and after his ministry ended. “I was a witness to them as long as I was among them.”

2) From the discussion, it is clear that Prophet Jesus only came to Earth once, acting as a witness to his people. If indeed there was a ‘second coming’ before the Day of Judgment, he would have full knowledge of what had happened since his first departure. After all, he abolished the Jizya and forced the Christians and Jews to convert to Islam. This conversation with Allah (swt) would make little to no sense.

3) For the sake of the argument, let us imagine that those hadith that are claimed to have been spoken by the Blessed Prophet (saw) were true for a moment. So now Jesus (as) comes back and everyone becomes a Muslim. The Dajjal is defeated. Jesus (as) gets married. Then Allah (swt) causes Jesus (as) to die.

Then we have Jesus (as) saying after he dies to Allah (swt) “I was a witness to them as long as I was among them, but when you caused me to die, you were the watcher over them, and you are witness of all things.”

A rather bizarre understanding, it seems.

Especially, if we take the following text into consideration: “And there is none from the People of the Scripture but that he will surely believe in Jesus before his death.” (Qur’an 4:159)

A rather bizarre situation the ‘traditional‘ and ‘dominant‘ position leaves us in.”

Jesus says on the Day of Judgment:

“I was a witness to them as long as I was among them, but when You caused me to die (tawaffaytanī), You were the Watcher over them.”

This statement is incompatible with:

  • A second earthly mission
  • A global enforcement of Islam
  • A forty-year reign

If such events occurred, Jesus could not truthfully say this.

The verse only works if:

  • Jesus lived once
  • Died once
  • And never returned

Shaykh Abdullah As Salmi (h) says:

“Let it be known that the Prophet has no Prophet after him. What people narrate that Christ will descend has not been heard before.” -meaning this is something not grounded in strong evidence.

Shaykh Nasser bin Abi Nabhan (h) says:

“Some people narrate that Allah sends the Mahdi and Anti-Christ appears. They also believe that Christ descends. All of this is a far cry from the truth. What we know is that Jesus is dead.”

Ibadi position: historically sober, Qur’an-first

Our citations from Ibadi scholars reflect a methodological clarity:

  • No doctrine without Qur’anic certainty
  • No speculative eschatology overriding revelation
  • No imported Judeo-Christian motifs

This is not “denialism.”

It is discipline.

“And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, “Our Lord, we have believed, so register us among the witnesses.(Qur’an 5:83)

May Allah (swt) Forgive the Ummah.

May Allah (swt) Guide the Ummah.

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Is Shaykh Imran Hosein Correct on The Return of Jesus?

“He will speak to the people in the cradle and in maturity and will be of the righteous.” (Qur’an 3:46)

﷽ 

Shaykh Imran Hosein has recently used the following as evidence for the return of Nabi ‘Isa — Christ Jesus the following:

“He will speak to the people in the cradle and in maturity and will be of the righteous.” (Qur’an 3:46)

So what is this all about? It is really about those who believe that Jesus (as) will return again before the end of times being so desperate that they will clutch at straws to try and exegetically extract such an idea from the Qur’an.  

Listen to the lecture from the 22 minute mark.

Shaykh Imran Hosein

@ 23:18 Shaykh Imran says, “But the Qur’an went on to say something more. Remember that this is Surah Al Maidah, ‘ tukallimun Nasa fil mahdi wa kahlan.”

“Twice, twice, you will speak. The first time is as a baby in the cradle and the second time is as an adult.” -Shaykh Imran Hosein

“But uh, even in London adults speak. There’s nothing big, there’s nothing miraculous about that. That’s normal. If you are an adult, and you don’t speak you’re dumb.” — Shaykh Imran Hosein

“But if you are an adult, and you are not dumb, then it is normal for an adult to speak. So where is the need for the ‘ruh al qudus’?” “Answer: The Qur’an is saying that you will speak miraculously twice.” -Shaykh Imran Hosein

“You will speak miraculously as a baby in the cradle, and you will speak miraculously again as an adult.” — Shaykh Imran Hosein

“C’mon, put on your thinking caps.” -Shaykh Imran Hosein

Prima Qur’an comments: At this juncture let us stop and do exactly as the Shaykh asks us to do.

Now, this is important because Shaykh Imran Hosein is one of those people who have as his entire focus eschatology, the Mahdi, Dajjal, and the so-called 2nd coming of Christ Jesus.

Someone who holds such views should be able to provide evidence for them, and the fact that Shaykh Imran Hosein has to make such exegetical stretches of the Qur’an shows the patently false nature of such beliefs.

A few minutes into his lecture, Shaykh Imran Hosein has some words for the Ahmadiyyah movement as well as for Muhammed Asad. However, Shaykh Imran’s misinterpretation of the Qur’an is equally bad.

It is amazing how the crowd gathered around Shaykh Imran soaked up all these words he had to say, and we just hope that they did indeed: ‘put on their thinking caps.’

Notice the slyness of his approach here:

“But uh, even in London adults speak. There’s nothing big, there’s nothing miraculous about that. That’s normal. If you are an adult, and you don’t speak you are dumb.” — Shaykh Imran Hosein

This subtle point is where he slowly lures his audience. In almost a trance-like state fixated upon his words, they can’t help but agree. After all, there is nothing miraculous about adults speaking, is there?

This is where he slips in his suggestion and whispers to the subconscious.

First the agreement of the negative: adults speaking is nothing miraculous. [everyone is now on the same page].

Then comes the delivery: The mixture of truth with falsehood.

“Answer: The Qur’an is saying that you will speak miraculously twice.”

As the subconscious is now primed, the reader will understand that Jesus will speak while in the cradle and as an adult. So there is already a bias confirmation: Ah, so Jesus does speak twice. Then comes the falsehood attached: miraculously twice.

Now, dear reader, check for yourself:

https://www.islamawakened.com/quran/3/46/

wayukallimu l-nāsa fī l-mahdi wakahlan wamina l-ṣāliḥīna -which of these Arabic words means miraculously?

The answer: None of them, of course.

“And do not mix the truth with falsehood or conceal the truth while you know [it].” (Qur’an 2:42)

Now it is a given that if a person speaks like a baby in the cradle that this is indeed miraculous, but even the Shaykh himself said: “Adults speak. There’s nothing big, there’s nothing miraculous about that.”

Thus, what Shaykh Imran has done is to mix the haqq that-Jesus will speak as a baby and in maturity with batil -that both events would be miraculous.

Then you will see how he needs to interpolate such falsehood in the Qur’an in order to get you to buy into his concept of some messianic figure coming later.

So now, after establishing his false premise that he has convinced his audience into accepting, he continues the rest of his speech.

Wake up dear Muslim brothers and sisters. You are being deceived.

What about kahl and kahlan in the Arabic text of the Qur’an.


If people want to say kahlan means 70 years old or even 800, let them roll with it, because no matter how old Nabi ‘Isa Christ Jesus was, we have the following text:

“[The Day] when Allah will say, “O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle[wakahlan]and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, “This is not but obvious magic.” (Qur’an 5:110)


So, whatever these people want to say, the context of the above verse makes it abundantly clear that Jesus was wakhalan when he was being taught the Torah and the Gospel and dealing with the children of Israel. 

Also, those who want to say that Jesus (as) did not reach maturity before he had the chance to speak, thus he must come back.  This idea is based upon what? What verse in the Qur’an tells the age in which Jesus (as) died? Even those who say he did die but was taken bodily alive into heaven. Tell us his age? The New Testament is not a proof text for Muslims.

Are we really going to say that Allah [swt] is teaching Nabi ‘Isa—Christ Jesus the Torah and the Gospel upon his return? Why? What for?

So, even if you want to be extremely, and we do mean extremely charitable and go against references like:


Lisan Al Arab or Al Razi in Tafsir al Kabir, just remember to remind them that this 50+-year-old Jesus, this 80+year old Jesus was doing all the above as mentioned in Qur’an 5:110 before ANY SO-CALLED BODILY ASCENSION.

This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.” (Qur’an 5:3)

You may also wish to read:

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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“The vast majority of Muslims believe in the second coming.” -Shaykh Hamza Yusuf

“Allah said, O Jesus, I shall cause you to die and will raise you up to Me and shall purify you of the ungrateful disbelieving people, and shall place those who follow you above those who deny the truth, until the Day of Judgement; then to Me shall all return and I will judge between you regarding your disputes.” (Qur’an 3:55)

Shaykh Hamza Yusuf states in the interview with Kim Iversen: “What Islam Really Says About Jihad, Martyrdom, and Women’s Rights“, which has been shortened to: “What Islam Really Says About Jihad.

@17:27 minute mark, Shaykh Hamza says: “The vast majority of Muslims believe in the second coming.”

You can find that here:

https://rumble.com/v3uyous-november-10-2023.html…

“The vast majority of Muslims believe in the second coming.”

Which means there are Muslims who do not believe in the coming of Jesus (as).

We found that little gem interesting because it shows us that the needle is moving.

May Allah (swt) Guide the Ummah.

May Allah (swt) Forgive the Ummah.

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