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Critique of the argument that Muhammed wrote the Qur’an.

“Proclaim! (or read!) in the name of thy Lord and the One whom Cherishes, Who created” (Qur’an 96:1)

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We have seen this issue raised by Christians repeatedly.   We have also remembered Dr. Anis Shorrosh using it in his debate with Dr. Jamal Badawi.  Debate: (Qur’an word of God or word of Muhammed?)

It is one of the reasons why we choose the Yusuf Ali translation above.  

One could ask: what was God thinking?

You are approaching a man that is obviously illiterate, and you’re asking him to read, again and again….and yet again.

However, the narrative shows that the term ‘Iqra‘ can mean read (as from a book) or recite, or repeat (as in a repetition).

What we find fascinating is that the account of the Blessed Messenger (saw) and his receiving of the revelation are not found in the Qur’an.  Rather, it is found in secondary sources.  We think this is very profound.

In the Bible, we would read the historical bits, get some revelation as well as the thoughts of the narrators all mixed in together.

The very fact that the Qur’an does not have a detailed narrative of how the Blessed Messenger (saw) received the revelation speaks well for the Prophet (saw), the Qur’an, and the veracity of Islam.

In fact, it is one of the most remarkable things for us. Because we never hear in the Bible what that was like.  What is that moment like when you encounter the divine?  What is it like to know that you are being appointed as a Prophet of God?  What is your mental state? How does that feel?

That has to be indescribable beyond words! Powerful!

In the Bible, we are just given the impression that one day the Holy Spirit moved Matthew to write, so he picked up his pen and off he went. Not really inspiring. Rather lackluster for a divine encounter.

“So if you are in doubt, [O Muhammed], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.” (Qur’an 10:94)

Question: If Muhammed (saw) were in the habit of reading and writing, he wouldn’t need to ask the people of the book anything. He could simply go to their text for verification.

Now, this is, of course, assuming that they had their text with them.

However, the interesting thing about this passage is asking the Blessed Messenger (saw) to verify the truth outside the Qur’an or at the very least corroborate with what the divine directive was, by checking outside references.

No doubt those who follow the ‘Qur’an Only Religion’ would like to dismiss the dominant narrative for two reasons.

Our colleague was in an exchange with Dr. Shabbir Ahmed, @ our Beacon http://www.galaxydastak.com refuting the points he made that the Blessed Messenger (saw) was the one who wrote the Qur’an.  Needless to say, he was banned from the forum for ‘not participating in the project’.

He was initially invited there by a friend and former teacher, Hamza Abdulmalik from IPCI. He believes his former teacher was testing the waters before he decided to leave Islam for the “Qur’an Only Religion“.

The two reasons that ‘Qur’an Only Religion’ would want to reject the dominant narrative are these:

  1. The very first wordiqrasuggests that the Qur’an is composed in a language that has depth, nuances, clarity, and ambiguity.    This takes the wind out of one of their sails. Namely, that the Qur’an is clear; which usually means “Agree with our interpretation.”
  2. The very first word ‘iqra’ also suggests that the Qur’an would be transmitted through both written and oral means. The idea that the Qur’an would be transmitted orally is problematic to those who castigate oral transmission in its entirety.

Understand that point 2. above is their sole reason for making the claim that the Blessed Prophet (saw) wrote the Qur’an. It is because they do not like the idea of the Qur’an being preserved through oral transmission.

This might cause other uncomfortable thoughts like: “What else may be preserved through oral transmission?

The “Qur’an Only Religion” does not like the historical narrative that has been passed down to us about how the Blessed Messenger (saw) received the revelation.

Let us see if their perspective holds true.

Read in the name of your Lord Who created. He created man from a clot. Read and your Lord is Most Honorable,” (Qur’an 96:1-3)

If the Blessed Messenger (saw) is being asked to ‘read‘ rather than recite/repeat, where is this text at?

In other words, whoever is telling Muhammed (saw) to read, what exactly is he being asked to read? Is it a divine template? Is this an ethereal revelation that is appearing like a holographic image?

Wouldn’t it make sense to say, ‘write‘?

So let us deal with the next point.

“Who taught (to write) with the pen. Taught man what he knew not.”  (Qur’an 96:4-5)

So the “Qur’an Only Religion” will say, “How can Muhammed be taught by the PEN if he cannot write?

However, this assumes two things.

  1. That this verse does not generally address the gift of literacy, which is a blessing from Allah (swt).
  2. That Muhammed (saw) is the one being addressed here.  After all, the verse does say, taught man (plural)…
  3. . To suggest that the above verse is imperative. Meaning that Allah (swt) has taught every person to read that would be incorrect. Vast swathes of humanity still cannot read. The proliferation of literacy is a modern phenomenon.

“In honored sheets, exalted and purified, In the hands of scribes noble, virtuous.” (Qur’an 80:13-16)

It would have been a perfect occasion to say, “I will teach you the use of the pen, or I will teach you that which you know not.”

In fact, we never get an example of the Blessed Messenger (saw) reading the Qur’an to anyone.  However, we do have examples of him reciting it.

“A messenger from Allah, reciting pure pages.” (Qur’an 98:2)

“Move not thy tongue concerning the (Qur’an) to make haste therewith. It is for Us to collect it and promulgate it; but when We have promulgated it, follow thou its recital’ (Qur’an 75: 16-19).

Why not ‘move not thy eyes‘ concerning the Qur’an?

Why not ‘move not thy pen‘ concerning the Qur’an?

It is interesting to note here that the Blessed Messenger (saw) was told to not be hasty in his recitation; nothing about ‘move not thy pen‘ concerning the Qur’an.

Now we are going to use a translation of the Qur’an that we think is one of the worst possible. Interestingly enough, this translation gets as close as is grammatically possible to supporting the proposition that the Blessed Messenger (saw) wrote the Qur’an.

So we are going to use a translation that actually favours our interlocutors (Qu’ran only Religion) in this regard.

“Neither did you (O Muhammed SAW) read any book before it (this Quran), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted.”  (Qur’an 29:48) – Muhsin Khan translation.

We would encourage the readers to see how this verse is translated from disparate translations from translators with disparate theological backgrounds etc…

http://www.islamawakened.com/quran/29/48/default.htm

The reason we chose the ‘Muhsin Khan’ translation above; is because it can give the impression that Muhammed (saw) didn’t read any book before the Qur’an; meaning he can now! Nor has he (saw) written any book (until now!!)…

So let us put our focus on the second part of this verse…

In that case, indeed, the followers of falsehood might have doubted.”

Let us say that for the sake of argument we take the understanding of those who claim the Blessed Prophet (saw) wrote the Qur’an. Meaning that, suddenly, Muhammed (saw) is now able to read and write.

How does that alleviate the doubt of unbelievers?

It seems the argument being made is that “Haha, you can’t doubt that the Qur’an is a product of Muhammed because he can read and write, and therefore wrote it!

Erm…….. (stares off blankly into space)….. are we missing something here?

What argument is that?  Seriously?

We would encourage anyone to carefully read how “Qur’an Only Religion” will posture in regard to the above verse.  They half quote it.

Let us look at some of their other claims.

“Moreover, they say, “Legends of the former peoples which he has written, and they are dictated to him morning and afternoon.” (Qur’an 25:5)

We actually found this argument to be very desperate.  The fact that (unbelievers) alleged that the Blessed Messenger (saw) wrote down the Qur’an is now proof that he actually did write the Qur’an?

This is a specious argument for anyone who is intellectually honest.

“We know indeed that they say, “It is a man that teaches him.” The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.” (Qur’an 16:103)

“Moreover, the Unbelievers would almost trip you up with their eyes when they hear the Message; and they say: “Surely he is possessed!” (Qur’an 68:51)

Let’s stop for a moment on this above claim.  The claim that ‘he is possessed.’ 

This is a very fascinating and insightful claim against our Blessed Prophet (saw). The unbelievers ascribed to the Qur’an a supra natural origin. They were just not ready to say that it came from Allah. However, the fact that even they ascribed to it a supra natural origin is quite powerful.

Let us follow the fuzzy logic given to us by these people who claim that the Blessed Messenger (saw) could read and write the Qur’an.

So here it is:

Just because the (unbelievers) charged Muhammed (saw) with writing the Qur’an, does it also follow that a man taught him the Qur’an?

Just because the (unbelievers) charged Muhammed (saw) that he was possessed means that it is true?

So those people who make such claims would do well to remember it was non-Muslims who charged that the Prophet Muhammed (saw) wrote the Qur’an.

The first claim that the Blessed Messenger (saw) wrote the Qur’an came from (unbelievers).  That is the company that followers of the ‘Quran Only‘ religion are in; not the company we would like to be in.

Another text they would use.

“And if he had invented false sayings concerning Us We surely should have seized him by his right hand (or with power and might), And then severed his life-artery.” (Qur’an 69:44-46)

There is certainly a lot to be desired in this translation.

Invented is taqawwala -this should have been translated as spoken

That word is nowhere being used for writing.

See the following: http://corpus.quran.com/qurandictionary.jsp?q=qwl#(69:44:2)

sayings is l-aqawili

So this should read: “And if he had spoken some sayings over Us, We surely should have...”

seized him –la-akhadhna-can be translated as to take or to seize or to call to account.

his right hand-bil-yamini-can be translated as hand or oath.

So this should read: “And if he had spoken some sayings over Us, We surely should have seized him with power and might.”

Alternatively, it could read: “And if he had spoken some sayings over Us, We surely would have called him to account for his oath.”

The first part is how we understand the second part. If someone is speaking and saying it would make sense to say, ‘we seize him by his tongue.’

That is why that argument put forward by the ‘Hafs Qur’an Only Religion’ is easily dismissed. When someone is speaking lies, why is the attention directed towards the hand?

So let us take their understanding and translate it the way they want to: “We surely should have seized him by his right hand.”

Why doesn’t the text before it say:

“So if he had written false sayings concerning Us.”

None of them dare to translate as written.

https://www.islamawakened.com/quran/69/44/

“Had he uttered any other teachings.”-Rashad Khilafa

“Also, had he attributed anything falsely to Us.”-The Monotheist Group.

In fact, the only person trying to be sly among the Quraniyoon in their translation is Shabir Ahmed

“So if he had ascribed his sayings unto Us.” -Shabir Ahmed

Why handle the Qur’an in such a false manner? Why the deception? What is the agenda here?

Was the Qur’an only revealed to those who were literate?  Even today, there are vast areas of the world where people cannot read and write. What of the situation in the past? What was the situation of slaves, farmers, and people from other trades?

How was a textual Qur’an distributed to all of these people? If that is the case, why is there a dearth of written Qur’anic material from the early period?

“However, if they turn away, you are responsible only for conveying the message clearly.” (Qur’an 16:82)

If the Blessed Messenger (saw) was writing the Qur’an and the Qur’an is clear, there would be no need for him to explain anything to anyone. He would simply tell them to refer to the book itself!  Better yet to their own written copies, parchments, etc. I think we know better.

We think the idea that the Blessed Messenger (saw) wrote the Qur’an is both intellectually lazy and the result of wanting to skirt around the issue of the preservation through oral transmission of the Qur’an.

We think that issues are nuanced, and sometimes a little more academically challenging than we are ready to admit.  Some answers are simply not microwavable.

Something else we want to point out.   Was it possible that the Blessed Messenger (saw) learned to recognize and understand some words in the Arabic script over time? Of course!

When our colleague was the Executive Docent Officer at the Singapore Sultan Mosque and leading the ATMT (Awareness Through Mosque Tour) program, they used to have fun showing copies of the Qur’an to curious non-Muslims.

They would open a page of the Qur’an that had many usages of the word ‘Allah‘ in Arabic. They would point out the word.  They would then ask them to find that word anywhere on the two pages.  They did without fail!   They asked them to read that word, and they said, ‘Allah’!

For example, they have highlighted the word ‘Allah’ in the Arabic text below.  See if you can find at least 3 other examples of it.   

quran-t

This was a great interactive experience for our colleague and them.  Our point here is that it’s possible that the Blessed Messenger (saw) was able to recognize words (after all they are simply symbols) and say or repeat what they mean.

“Neither did you (O Muhammed SAW) read any book before it (this Quran), nor did you write any book (whatsoever) with your right hand. If that was the case, indeed, the followers of falsehood might have doubted.”  (Qur’an 29:48)

May Allah Forgive the Ummah.

May Allah Guide the Ummah.

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The Qur’an Only movement and Uzair

“The Jews say, “Uzair is the son of Allah,” while the Christians say, ‘The Messiah is the son of Allah.” Such are their baseless assertions, only parroting the words of earlier disbelievers. May Allah condemn them! How can they be deluded ‘from the truth’?’ (Qur’an 9:30)

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Imagine for a moment that you are a follower of the Hafs Qur’an only religion.  Your understanding of the Qur’an as a follower of this religion is that:

  1. It is the only source of guidance, not the primary source.
  2. That it is highly detailed, and your understanding is that it, and it alone contains absolutely everything you need.

Have you ever seen a meaningful discussion between a follower of the hafs Qur’an only religion and a follower of Judaism on the question of Uzair being the son of Allah, where the Quranist uses the Qur’an alone?

Let’s look at what the Qur’an does tell us.

  1. It mentions an individual named Uzair (mentioned once in the entire Qur’an) whom the Jews would call the son of Allah.

Now let us look at the situation with the Christians. This is an easier claim to engage with. The Christians will openly admit they believe that Jesus is the Messiah and that he is the son of God.  Even if they are Unitarians or Jehovah’s Witnesses. We have yet to come across any Christian who does not make this baseline claim about Christ Jesus. Secondly, we can look to their sacred text and see these claims being made about Jesus there. 

So how does a follower of the Hafs Qur’an only religion use only the above text to engage with a follower of Judaism on the issue of the claim of Jews that Uzair is the son of God? 

That is, how do those who claim to follow the Hafs Qur’an only engage with Jews in a meaningful way?

“The Jews say, “Uzair is the son of Allah,” while the Christians say, ‘The Messiah is the son of Allah.” Such are their baseless assertions, only parroting the words of earlier disbelievers. May Allah condemn them! How can they be deluded ‘from the truth’?’ (Qur’an 9:30)

The above verse is sufficient for belief. However, it is not sufficient for proofs and evidences.

“Produce your proof if what you say is true.” (Qur’an 2:111)

Imagine a world where Allah (swt) tells the Blessed Prophet (saw) to ask the Jews and Christians to produce the proofs of what they say, but we are under no obligation to do so? 

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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Nothing left out of this book? The Manipulation of the Qur’an by the Quraniyoon.

“And who is more unjust than one who invents a lie about Allah or denies His verses? Indeed, the wrongdoers will not succeed.” (Qur’an 6:21) 

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Now one thing you will immediately notice when dealing with the hafs Qur’an only religion is that most of them do not even speak Arabic. Most of them try and appeal to converts (who have very poor or weak Arabic). They have a reason for doing this, because they prey upon the fact that you do not understand the Arabic and thus, are able to manipulate what the text says.  

A prime example is their manipulation of this verse: 

“We did not leave anything out of this book.” (Qur’an 6:38)

Now, as this website is directed primarily to an English-speaking audience, let us ask you this. 

You may wish to see the various ways it has been translated here: https://www.islamawakened.com/quran/6/38/#gsc.tab=0

You will note that ‘The Monotheist Group’ -a quranist translation has rendered the Arabic as:

“And there is not a creature on the earth, nor a bird that flies with its wings, except they belong to nations like you belong. We did not leave anything out of the record; then to their Lord they will be gathered.” (Qur’an 6:38)

The verse in full actually states: 

“All the creatures on earth, and all the birds that fly with wings, are communities like you. We did not leave anything out of this book. To their Lord, all these creatures will be summoned.” (Qur’an 6:38)

Is there a difference between saying: 

“We did not leave anything out of this book.” and 

“We did not leave anything out of the book.”  

If one were to say ‘the book‘, then this is vague. What book are we actually referring to? If we say ‘this book‘, then we are referring to a book that is actually with me.

The Arabic word used here is l-kitabi. L-kitabi need not necessarily be a reference to the Qur’an at all. 

It is the same word that is used in the following verses: 

“And there followed them successors who inherited the book, taking the commodities of this lower life and saying, “It will be forgiven for us.” And if an offer like it comes to them, they will take it. Was not the covenant of the book taken from them that they would not say about Allah except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allah, so will you not use reason?” (Qur’an 7:169)   

It is very obvious that l-kitabi is not a reference to the Qur’an in the above text.  

“And We conveyed to the Children of Israel in the book that, “You will surely cause corruption on the earth twice, and you will surely reach haughtiness.” (Qur’an 17:4) 

It is very obvious that l-kitabi is not a reference to the Qur’an in the above text as it was sent down to the Blessed Prophet Muhammed (saw).

“And do not argue with the People of the book except in a way that is best, except for those who commit injustice among them, and say, “We believe in that which has been revealed to us and revealed to you. And our Allah and your Allah is one; and we are Muslims to Him.” (Qur’an 29:46) 

It is very obvious that l-kitabi is not a reference to the Qur’an in the above verse.

“Have you not considered those who practice hypocrisy, saying to their brothers who have disbelieved among the People of the Book, “If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone – ever; and if you are fought, we will surely aid you.” But Allah testifies that they are liars.” (Qu’ran 59:11)  

Can you imagine Allah (swt) calling (ahli Qur’an) people of the Qur’an liars? Obviously, l-kitabi above is not a reference to the Qur’an. 

Indeed, they who disbelieved among the People of the book and the polytheist will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.” (Qur’an 98:6) 

Can you imagine Allah (swt) saying those who disbelieve among the (ahli Qur’an) will be with the polytheists in hell forever? It is obvious that l-kitabi above is not a reference to the Qur’an.   

The logical contradiction.  

“We did not leave anything out of this book.” (Qur’an 6:38)

In order for this verse to be true in the way that those who follow the Qur’an only religion would have us to believe, this verse would have to be the last verse revealed in the Qur’an. If any other verses come after it, this entails a logical and absolutely devastating blow to their position.  

The Qur’an was not sent down all at once. 

“And those who disbelieve say: Why is not the Quran revealed to him all at once? Thus, that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages.” (Qur’an 25:32)  

Also, if they don’t know the last verse of the Qur’an to be revealed that is also a logical and devastating blow to the way they understand the verse. Because it means that what was revealed first and last has been left out of the Qur’an! This is important for their argument.  

Allah (swt) has clearly told us that he has not included everything in the Qur’an. 

“And messengers, We have mentioned unto you before, and messengers, We have not mentioned unto you; and Allah spoke directly to Moses.” (Qur’an 4:164) 

So how exactly do we understand this verse in a way that is consistent with not only logic but with the Qur’an itself?  

“And the book will be placed open, and you will see the criminals fearful of that within it, and they will say, “Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?” And they will find what they did present before them. And your Lord does injustice to no one.” (Qur’an 18:49) 

Are we really to understand this to mean: “So as for he who is given the Qur’an in his right hand, he will say, “Here, read my Qur’an!” No. That is ridiculous.

It is very obvious that l-kitabi (this book) above is not a referee to the Qur’an at all. Rather, it is a reference to the book that contains each and every single act that we have done. The Qur’an, for example, obviously does not contain each and every evil small or great that humans have done.  

So as for he who is given his book in his right hand, he will say, “Here, read my book! (Qur’an 69:19) 

“But as for he who is given his book behind his back.” (Qur’an 84:10) 

Are we really to understand this as “But as for he who is given his Qur’an behind his back?”

It is best if we understand (Qur’an 6:38) in light of a verse that will help bring clarity to the confusion of those who follow the myriad of sects of the Qur’an Only Religion. 

It is crystal clear that the above text is a reference to the book of deeds. The verse is talking about disbelievers on the day of judgement.

If only they were guided to reflect upon the following verse:


“There is no creature on earth whose sustenance is not undertaken by Allah. He knows where it lives and where it rests. Everything is in a Book that is clear.” (Qur’an 11:6) 

It should be more than obvious that both the verses above refer to some celestial register where the minutia of all things are kept, and not to the Qur’an.  

Prima Qur’an Conclusion: 

The verse (Qur’an 6:38) itself does not indicate if it is talking about the Qur’an or not.  

There is no way out of this airtight argument from an intra-Qura’n perspective. Accept that the verses mentioned above are talking about the book of deeds that is with Allah (swt). 

The followers of the Qur’an Only Religion don’t want to accept this because it completely nukes one of their central talking points.  It takes a talking point away from them that they use to scam the masses. 

Dear readers, those people who follow the Qur’an only religion more often than not have very poor and weak knowledge of the Arabic language. Many of them can barely speak it, if at all. You do not see them offering to recite to you the Qur’an in Arabic, with proper recitation. The level of understanding of Arabic among them is quite atrocious. This is not to be mean; however, to be brutally honest. This is why they rely upon such very weak arguments to present their case.

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

 

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Engaging with the Pseudo-Islamic:

“We sent them with clear proofs and the Zabur. And we revealed to you the message that you may make clear to mankind what was sent down to them and that they might give thought.” (Qur’an 16:44)

﷽ 

This section will be on engaging the Pseudo-Islamic.

Pseudo meaning: pretentious, bogus, sham, phoney, imitation, mock, artificial.

In particular this section of the blog will have all articles related to two Pseudo-Islamic movements.

The first being the Hafs Qur’an Only Religion.

THE HAFS QUR’AN ONLY RELIGION

It is important to understand that we believe that the adherents of the Hafs Qur’an only movement are a distinct religion in much as we respect the way the Baha’i movement is a distinct religion from Islam.

Insh’Allah this section will deal with common arguments among the federation of sects that are known collectively as the ‘Qur’anist’.

This section will be refuting their many bold assertions; as well as showing why this particular attempt to re-interpret Islam and make it altogether different religion is deeply flawed.

Now why are they called the Hafs Qur’an only view? These people will either out of ignorance about the transmission and textual history of the Qur’an refer to their platform as ‘Qur’an Only’ or Quraniyoon. However, the Hafs Qur’an did not fall out of the sky. Thus, is important for them to reflect on why so much foundational trust is put into the men that transmitted the Hafs Qur’an to the exclusion of all other transmissions of the Qur’an.

At the core of this religion of theirs is a massive epistemological problem.

In regard to approving comments from followers of the Hafs Qur’an Only Religion we have taken seriously the verse of the Qur’an: “And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah ; indeed, Allah is severe in penalty.” (Qur’an 5:2)

Thus, they would do well to read the article listed below: Is the Qur’an a detailed explanation of all things? to understand the policy on this website that keeps them as well as us from sinning and keeps them consistent with in their worldview. Insh’Allah.

THE QADIANI MOVEMENT Also known as AHMADIYYA MOVEMENT is a divided movement, split into two competing jama’at or congregations. That is the LAHORI whom we refer to as The Ahmadiyya A and the QADIANI whom we refer to as the Ahmadiyya B.

As the Qadiani or Ahmadiyyah B believe that Mirza Ghulam Ahmad is a Prophet after The Blessed Prophet Muhammed (saw), they have been marked as being outside the millat of Islam. Likewise, they (the Ahmadiyyah B) or Qadiani have made anyone outside of their jama’at to be kafirs. Though, their is some tongue in cheek wordplay see their website. Source: (https://www.alislam.org/articles/are-non-ahmadis-muslim-or-non-muslim-ahmadiyya-muslim-perspective/)

To the dismay of the Muslim Ummah, The Qadiani have a Khalifa, named MIrza Masroor Ahmed, he lives in Tilford, United Kingdom, where he pays taxes to the United Kingdom. Abu Bakr, Umar, Uthman and Ali were not known to have paid taxes to a Non Muslim government.

For future reference all articles addressed to either of the above movements will be found under: AHL AL-QIBLA / AHL AL-KHILAF under: Engaging with the Pseudo-Islamic:

Why we don’t follow the Qur’an Only Religion.

Not All of Allah’s Revelation is in the Qur’an.

Is the Qur’an a detailed explanation of all things? (Prima Qur’an policy on comments from this group)

Which Qur’an do the followers of the Qur’an Only Religion believe in?

How the followers of the Qur’an Only Religion become Mushriks.

Does the Qur’an Only Religion claim that Al Fatiha is not part of the Qur’an?

How we know the Sunnah of the Prophet (saw) is divine guidance.

Qur’an Only Sect Kala Kato Burns Four Children Alive and Continues a Campaign of Terror.

Who can understand the mutashabih verses? Analysis of Qur’an 3:7

Questions for the Qur’an Only Religion that can’t be swept under a rug.

Self Proclaimed Prophet: Rashad Khalafa Father of the number 19 theory.

Over it are 19: Critique of the number 19 pattern used by Quraniyoon.

Refutation that oral traditions came 300 years after the Prophet.

Even though they used to say that the hadith -oral traditions came some 300 years after the Blessed Messenger (saw).  Praise be to Allah the more educated among them have backed away from that claim. However, this article is here because many in that movement may be unaware.

See Harold Motzki (a Non-Muslim orientalist and academic) who made short work of that Quranist claim

Prohibition against writing hadith? Refuting the claims of the Quraniyoon.

Does the Qur’an itself tell us to reject all hadith?

This article is a nail in the coffin for the entire movement. Some from their movement have commented but ended up leaving in frustration. It looks at their arguments and misquotations of the Qur’an. Also given in this article is an irrefutable example of Allah confirming a hadith to the Blessed Messenger [saw].

Qur’an only religion and their confusion in regard to Qur’an 4:157

The appropriate age for a female to marry and bear children according to the Qur’an alone.

Contrary to what the Quraniyoon may tell you, a woman can get married as young as 12 years old according to the Qur’an.

https://primaquran.com/2022/10/05/the-appropriate-age-for-a-female-to-marry-and-bear-children/

The Age of Aisha (ra) and the Highly Detailed Qur’an?

https://primaquran.com/2022/10/04/the-age-of-aisha-and-the-highly-detailed-quran/embed/#?secret=UmvkmjuH0v#?secret=oTvtda14Ml

The Qur’an Only and Uzair

Did the Blessed Prophet Muhammed (saw) write the Qur’an?

Our colleague had written a refutation like this many years ago on the ‘Qur’an only‘ web site known as http://www.ourbeacon.com/ or it used to be known as ‘Galaxy Dastak‘. Dr. Shabbir Ahmed founder of the forum had me banned. This was also the last our colleague heard from their former teacher Hamza AbdulMalik. Hamza AbdulMalik used to be the director of IPCI international until he dropped off the radar and re-emerged as a Quranist.

Well, our colleague may have been removed from the forum but here is the refutation of their arguments for all to see here:

Is Showing Love and Reference for the Noble Prophet Idol Worship? Refutation of the Qur’an Only Religion.

A pre-eminent argument used by ‘Quranist’ ripped to shreds By Dr. Jeffery Lang.

The most oft-quoted verse used by Quranist is analyzed and ripped apart by a Muslim convert, academic, and professor of math, Dr. Jeffery Lang.

This is a centerpiece argument used by Edip Yuksel, Sam Gerrans, “Joseph Islam”, Rashad Khilafa, Shabir Ahmed and the lot of them. The reason why this argument is especially devastating coming from someone like Dr. Jeffry Lang is that Dr. Lang is critical of the hadith corpus as we have it today.

Handling the words of the Blessed Prophet. The difference between Ad litteram and Ad sensum transmission.

 Use and abuse of the word hikma by Quranist.

The following is a look how Quranist have both misunderstood the word hikma as a reference to the Qur’an and how they do not understand that it is something that Allah gives his messengers to deal with situations and context not immediately addressed by the revelations they were given.

Hating a hadith just for the sake of hating a hadith.

This article a hypothetical question is posed. What if a particular ahad hadith turned out to be correct? Especially one that is of a scientific nature? What would the Quranist do in such a scenario?

You can read about that here:

https://primaquran.com/2017/01/14/hating-a-hadith-just-for-the-sake-of-hating-a-hadith/embed/#?secret=J77YHpdtAE#?secret=p95SLnQHAH

Is the Qur’an clear?

An introduction to this topic. A brief discussion about the Mutazlite Shafi’i theologian Shaykh Abd Al Jabbar.

Hafs Qur’an Only religion is intellectually bankrupt.

Salaat in the Qur’an is not ritual prayer? Examining the claim of some Quranist.

This article looks at one Quranist claim that salat is not ritual prayer. This is what happens when you abandon the understanding of the Blessed Messenger and follow the ‘every man for himself’ approach of the Quranist.

The Qur’an only religion and their confusion in regards to Allah’s judgement.

Nothing left out of this book: The manipulation of the Qur’an Only Religion.

Sam Gerrans Hafs Qur’an Only Advocate: The Qur’an Teaches That The Earth Is Flat.

The Detailed Qur’an and the Sabeans

SECTION ON AHMADIYYA B OR THE QADIANI MOVEMENT.

Ahmadiyya B is not be confused with Ahmadiyya A (The Lahori Jama’at)

ANWAR SADAT (MUSLIM CANDADIAN PREACHER) FITTING ANSWER TO A QADIANI (AHMADI B) QUESTION.

https://primaquran.com/2024/01/27/anwar-sadats-answer-to-a-qadiani-ahmadi-question/embed/#?secret=zyVFLY5eNv#?secret=r1M3SchX8N

CONVERSATION WITH A MEMBER OF THE QADIANI SECT (AHMADI B)

https://primaquran.com/2016/12/09/conversations-with-a-member-of-the-ahmadi-sect/embed/#?secret=1uOCadqRpx#?secret=EdbGYVLkrx

REFUTATION OF MIRZA GHULAM AHMAD & THE GREATEST COVER UP IN CHURCH HISTORY?

https://primaquran.com/2022/10/04/refutation-of-mirza-ghulam-ahmad-the-greatest-cover-up-in-church-history/embed/#?secret=CZIvpHAEfk#?secret=PF5U3i75Ym

More articles coming insh’Allah…

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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The Prohibition against writing hadith?

“Verily, in the messenger of Allah, you have a good example for him who looks unto Allah and the Last Day and remembers Allah much.” (Qur’an 33: 21)

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“The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are truthful.” (Qur’an 49:15)

“When the Prophet disclosed a hadith in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then, when he told her thereof, she said, “Who told you this? “He said, “He told me Who knows and is well-acquainted (with all things).”  (Qur’an 66:3)

It would be very difficult to imagine a Messenger of Allah (swt) confirming part of a hadith (The Qur’an) and repudiating part of a hadith (The Qur’an) if the word hadith was used exclusively of the Qur’an.

This is the death blow to the position from which the followers of the Quraniyoon religion are unable to escape from.

“The worst animals before Allah are the deaf and dumb, those who do not use their reason.” (Qur’an 8:22)

Let us see if those people who follow the Quraniyoon religion are capable of using their intellect when they discuss with Muslims.

The first point of consideration 

For anyone who would use their faculties of intellect would be this. If we are going to use a hadith that supposedly prohibits the use of writing hadith and yet these very hadith are found in hadith canons that have been collected, collated and written down, it stands to reason that those who included the very hadith of prohibition would have cogent and viable reasons to write the hadith down themselves!

We have never come across anyone from the federation of Quraniyoon sects that alleges that these hadith came into the hadith corpus by accident.

In other words, those who collect the hadith canons are aware of those hadiths. That is sensible, right? Couldn’t we all agree that is a logical first acknowledgment?

After all, they are relying upon the work of al-Khatib al Baghdadi titled: “Tqid al-‘Ilm” 

Let’s move to the second point.

The second point.

This line of attack from the Quraniyoon religion involves using circular reasoning.

Imagine that you follow any number of sects from the Quraniyoon religion. Now your premise is that all the hadiths are false:

Based upon that premise, what would be your logical conclusion?

The Quraniyoon have some very foggy thinking about deep matters.

The irony is that the vast majority of them from any sect of the Quraniyoon have never even bothered to look at the science of hadith themselves. They have just taken this argument without investigating it.

Ironically, this makes them guilty of blind trust

For example, those who use these hadiths and come to the conclusion that these hadiths give accurate information. On what basis do they assert this?

Is it because of the sanad-chain of transmission? If that is the case, then what is their actual problem with Hadith?

If not, then it shows a fatal flaw in their thought process here.

It reminded us of when one of our bloggers at primaquran hosted a group of tourists when doing guided Mosque tours in Singapore. This man suddenly blurted out, “There is no truth! Nothing is true!” So our colleague turned and asked him, “Is that true?”

The third point.

This point is very important. There is not a single hadith anywhere from the Blessed Messenger [saw] that forbids the oral transmission of hadith.

That is an open challenge to anyone from any sect of the Quraniyoon.

Let us repeat that:

There is not a single hadith anywhere from the Blessed Messenger [saw] that forbids the oral transmission of hadith.

What we do have are hadith attributed to the Blessed Messenger [saw] that discourage people from writing down anything other than the Qur’an.

However, this itself has a context and we will come to that soon enough.

Abu Sa’id Khudri reported that Allah’s Messenger (saw) said:

“Do not take down anything from me, and he who took down anything from me except the Qur’an, he should efface that and narrate from me, for there is no harm in it and he who attributes any falsehood to me—and Hammam said: I think he also said:” deliberately” -he should, in fact, find his abode in the Hell-Fire.”

Source: (https://sunnah.com/muslim:3004)

No prohibition against the oral transmission of hadith.

Fourth point.

Quoting hadith like this is actually a strong point against the Quraniyoon religion.

The reason being is that it shows that the companions must have been writing things from the Blessed Messenger (saw) other than the Qur’an to the point that it needed to be addressed.

The intention behind the proclamation of not writing anything down from the Blessed Messenger (saw) besides the Qur’an is the fear that other material would get mixed up with the Qur’an.

We should also keep in mind that writing materials were scarce.

We have proof of this.

Examples:

Source: Ahmed Von Denfer’s book: An Introduction to the sciences of the Qur’an pages 21–22

You can see that in the Mushaf of Ubay bin Ka’b that he included two du’a from the Blessed Messenger [saw] as well as a hadith from him.

“I heard Ibn Az-Zubair who was on the pulpit at Mecca, delivering a sermon, saying, “O men! The Prophet used to say, “If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam’s son except dust. And Allah forgives he who repents to Him.” Ubai said, “We considered this as a saying from the Qur’an till the Sura (beginning with) ‘The mutual rivalry for piling up of worldly things diverts you..’ (102.1) was revealed.”

Source: https://sunnah.com/bukhari/81/27

How do the people who follow the Quraniyoon religion answer this?

We as Muslims have the answers to it. It puts ease and tranquility into the hearts and the minds of the believers. Whereas the position of the Quraniyoon fills the mind and heart with doubts and whispers from the enemy.

Fifth point. 

The hadith must be understood in the context of not mixing the hadith of the Blessed Messenger (saw) with his recommended supplications and the Qur’an because of the following evidence:

If the statement is understood in the way those of the Quraniyoon want the masses to understand, then it would indicate that the Blessed Messenger (saw) went against the instructions of Allah (swt).

If the Prophet (saw) forbade the writing down of anything other than the Qur’an, then he would have gone against the Qur’an itself! 

“O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write it between you with justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation to dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate with justice. And bring to witness two witnesses from among your men. And if there are not two men, then a man and two women from those whom you accept as witnesses-so that if one of the women errs, then the other can remind her. and let not the witnesses refuse when they are called upon. And do not be weary to write it, whether it is small or large, for its specified term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction that you conduct among yourselves. For then there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is grave disobedience in you. And fear Allah. And Allah teaches you, and Allah is Knowing of all things.”  (Qur’an 2:282)

Allah (swt) himself demands a written record for credit transactions. 

Sixth point.

Recall that we mentioned the prohibition on writing the hadith came with a context, and we will come to that soon enough. 

Writing down the hadith was not prohibited from those who had trouble with memory retention.

“There was a man among the Ansar who would sit with the Messenger of Allah (saw), and he would listen to the Ahadith of the Prophet (saw) and he was amazed with them, but he could not remember them. So he complained about that to the Messenger of Allah (saw). He said: ‘O Messenger of Allah! I listen to your Ahadith, and I am amazed, but I can not remember them.’ So the Messenger of Allah (saw) said: ‘Help yourself with your right hand’ and he motioned with his hand as if writing.'”

Source: (https://sunnah.com/tirmidhi:2666)

Conclusion: This is more than sufficient evidence to refute the claims of those who say that the Blessed Messenger (saw) forbade the writing of hadith.

One thing is certain: no one can claim that the Blessed Messenger (saw) forbade the oral transmission of hadith.

May Allah guide the Ummah.

May Allah forgive the Ummah.

 

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Does the Quran itself instruct us to reject all hadith?

“But there are, among men, those who purchase lahwa alhadith (vain hadith), without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.” (Qur’an 31:6)

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This idea to reject all the hadith has no basis in the Qur’an. It is an Anti-Quranist position.

To say that the Qur’an instructs Muslims to reject all the hadith would be to reject the Qur’an itself!

How could I make such a claim?  Because Allah (swt) calls the Qur’an, “hadith” within the Qur’an itself!

For example:

Then leave Me alone with such as reject this (hadith) alhadith by degrees shall We punish them from directions they perceive not. (Qur’an 68:44)

So we can see from the beginning that Allah (swt) saw fit to refer to the revelation itself as Hadith.

Also, the Qur’an makes a distinction between hadith in chapter 31, verse number 6 as follows:

“But there are, among men, those who purchase lahwa alhadith (vain hadith), without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.” (Qur’an 31:6)

Here the Qur’an is warning us against lahwa alhadith (vain hadith).  If  Allah (swt) so wished he could have simply used the word ‘hadith’.

If there are ‘lahwa alhadith’—vain hadith, then it stands to reason there are hadith that are not vain, fruitless, or futile.

The Qur’an is a book in which nothing has been left out.

“We have not neglected anything in the Book, then to their Lord shall they be gathered.” (Qur’an 6:38)

It would have been sufficient to say do not believe in any hadith other than this hadith – the Qur’an.   However, we do not find such a verse in the entirety of the Qur’an! 

For example, we could say to you, “You may eat all the apples in the basket.”  We can also say, “You may eat all the apples in the basket that are good.”

The first sentence indicates that it is permissible to eat every apple contained in the basket.  The second sentence indicates that some apples in the basket may not be good, so use discretion.

So, most unfortunately religion has come along to challenge Islam. This religion is known as  ‘Quraniyoon‘  are actually ascribing deficiency to Allah (swt).  May Allah (swt) forgive us!

THE QUR’AN REFERENCES HADITH OUTSIDE OF IT.


There are some examples in the Qur’an that refer to hadith outside the Qur’an.

What would be the point of referencing hadith outside the Qur’an if all hadith were useless and utterly futile?  Why reference Hadith if they did not contain some newsworthy information?

Example 1)

“Has the hadith reached you, of the honored guests of Abraham?” (Qur’an 51:24)

If one continues to read through the verses, they will see that this is obviously a recounting of the events that are contained within Genesis chapter 18: 1-15 of the Bible.

Example 2)

“Has the hadith of Moses reached you?” (Qur’an 20:9)

If one continues to read through the verses, they will see this is obviously a recounting of the events that are contained within Exodus chapter 3: 1-5 of the Bible.

Allah (swt) never says that all hadith are baseless or lies.

Allah (swt) simply informs us that it is Allah (swt) that is the best to relate a hadith. We find that in the following verse of the Qur’an.

“Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose hadith can be truer than Allah’s?” (Qur’an 4:87)

Who would argue against this point?    Human beings can deliver mercy and compassion, but who can be more merciful and compassionate than the one who is The Most Merciful & The Most Compassionate?

Thus, hadith can be true, but Allah’s hadith is the truest; for who can be truer than Allah?

 ALLAH CONFIRMS HADITH OF PROPHET MUHAMMED OUTSIDE THE QUR’AN?  YES! 

“When the Prophet disclosed a hadith in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, “Who told you this? “He said, “He told me Who knows and is well-acquainted (with all things).” (Qur’an 66:3)

It would be very difficult to imagine a Messenger of Allah (swt) confirming part of a hadith (The Qur’an) and repudiating part of a hadith (The Qur’an) if the word hadith was used exclusively of the Qur’an.  This is the death blow to the position of which ‘Qur’an only Muslims‘ are unable to escape.

It would also be hard to imagine that if all hadith outside the Qur’an were absolutely false, how could the Blessed Messenger (saw) confirm part of a hadith that was false in the presence of his Lord?

For example, there are ahadith in the collection called Bukhari that relate to this particular incident.    You can read more about the above verse and the events surrounding it here:

http://www.qtafsir.com/index.php?option=com_content&task=view&id=1305&Itemid=122

We personally have no reason to discount this hadith of giving an accurate portrait of the events that happened.   In fact, it is in the context of this entire event that the Allah (swt) reprimands the Blessed Messenger (saw) for his error as well.

“O Prophet! Why do you hold to be forbidden that which Allah has made lawful to you  You seek to please your wives. But Allah is Oft-Forgiving, Most Merciful.” (Qur’an 66: 1)

This hadith in Bukhari and other sources also recounts what is known in historical circles as ‘the principle of embarrassment’.

You can read more about that here: http://en.wikipedia.org/wiki/Criterion_of_embarrassment

Hadith can refer to inspiration or dreams that Allah (swt) gives people in their sleep. 

“Thus will your  Lord choose you and teach you the interpretation of hadith and perfect His favor to you and to the posterity of Jacob – even as He perfected it to your fathers Abraham and Isaac before! for Allah is full of knowledge and wisdom.” (Qur’an 12:6)

“The man in Egypt who bought him, said to his wife: “Make his stay (among us) honourable: maybe he will bring us much good, or we shall adopt him as a son.” Thus did We establish Joseph in the land, that We might teach him the interpretation hadith. And Allah has full power and control over His affairs, but most among mankind know it not.”  (Qur’an 12:21)

“Twice we can see that Allah (swt) mentions that he will teach Joseph the interpretation of hadith.  In both instances, it is a reference to dreams.

“Behold! Joseph said to his father: “O my father! I did see (in a dream) eleven stars and the sun and the moon: I saw them prostrate themselves to me!” (Qur’an 12:4)

Now with him, there came into the prison, two young men. Said one of them: “I see myself (in a dream) pressing wine.” said the other: “I see myself (in a dream) carrying bread on my head, and birds are eating, thereof.” “Tell us” (they said) “The truth and meaning thereof: for we see  you are one that does good (to all).”He said: “Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this before it befalls you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.” (Qur’an 12:36-27)

“And the king said: Surely I see seven fat kine which seven lean ones devoured; and seven green ears and (seven) others dry: O chiefs! explain to me my dream, if you can interpret the dream.” (Qur’an 12:43)

“O, Joseph!” (he said) “O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people and that they may understand.” (Qur’an 12:46)

This is obviously a recounting of the events that are contained within Exodus chapter 41: 1-36 of the Bible.

As Muslims, if we are to believe that the dreams we receive from Allah (swt) are all revelations, then we are going to have to radically change our concepts of revelation.

Allah quotes Jewish oral traditions (hadith) as revelation revealed to them!

“That is why We ordained for the Children of Israel that whoever takes a life—unless as a punishment for murder or mischief in the land—it will be as if they killed all of humanity; and whoever saves a life, it will be as if they saved all of humanity.” (Qur’an 5:32)

Source: (https://www.sefaria.org/Mishnah_Sanhedrin.4.5?lang=bi)

“Therefore, Adam the first man was created alone, to teach you that with regard to anyone who destroys one soul from the Jewish people, i.e., kills one Jew, the verse ascribes him blame as if he destroyed an entire world, as Adam was one person, from whom the population of an entire world came forth. And conversely, anyone who sustains one soul from the Jewish people, the verse ascribes him credit as if he sustained an entire world.”

Allah (swt) gives us the corrected version. In some manuscripts, the phrase reads “a single soul” (נפש אחת) without “of Israel” (מישראל) is read.

The version without “of Israel” expresses a universal humanistic ethic — the value of any life.

The version with “of Israel” restricts it to Jewish life.

The differences is noted here: שִׁנוּיֵי נוּסְחָאוֹת ש״ס מִשְׁנָיוֹת וִילְנָא — that is, “Textual Variants of the Mishnayot in the Vilna Shas”.

Source: (https://beta.hebrewbooks.org/pdfpager.aspx?req=37945&st=&pgnum=411)

The Textual Variants in Sanhedrin 4:5

Here are the major variant readings found in the Shinuye Nussachaot of the Vilna edition and other manuscripts:

VersionKey PhraseMeaning
Vilna Mishnah (common printed)“כל המקיים נפש אחת מישראל כאילו קיים עולם מלא”“Whoever sustains one soul of Israel, it is as if he sustained an entire world.”
Kaufmann Manuscript (oldest Mishnah MS)“כל המקיים נפש אחת כאילו קיים עולם מלא”“Whoever sustains one soul, it is as if he sustained an entire world.” (No “of Israel”)
Parma & Cambridge MSSAlso omit “מישראל”Same universal form
Babylonian Talmud (Sanhedrin 37a)Usually includes “מישראל”Narrower: “one soul of Israel

The point is that nothing like this is found in any variation of the TNCH that we have in our possession today. 

This is also more than sufficient evidence to show the Quranist position is anti-academic and anti-historical.

We could elaborate more on this, but we believe what is provided is sufficient to prove the following.

1) The Qur’an does not tell Muslims to reject all hadith,

2) The Qur’an does not tell Muslims to accept all the hadith.

3) The Qur’an makes it clear that hadith does not necessarily refer to divine revelation itself.

4) The Qur’an makes it clear that no hadith could be truer than the hadith of Allah (swt).

“Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose hadith can be truer than Allah’s?” (Qur’an 4:87)

This statement lets us know that even if hadith reach a state of mutawattir (mass transmitted), they still cannot clash with the clear teachings of the Qur’an. 

Remember that this blog is called PRIMA QURAN

So what is Prima-Qur’an?

Prima is from the Latin word which simply means ‘first’ or ‘foremost’.

Prima Qur’an is about using the Qur’an,  primarily for guidance in matters of theology, jurisprudence, and spirituality.

Prima-Qur’an rejects any source that clashes with the teachings of the Qur’an..  It is about Muslims going back to the Qur’an first. It is about Muslims looking to the Holy Qur’an first and foremost for guidance and healing.

The position of Prima-Qur’an is distinct from the religion of the Quraniyoon religion.

Quraniyoon is a religion that broke away from the religion of Islam. If the truth is told in reality they reject the Qur’an as well.

We have yet to encounter any person from the Quraniyoon that can give us a text anywhere from the Qur’an where it tells us to disregard all the hadith.

May Allah Forgive the Ummah.

May Allah Guide the Ummah.

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Over it are 19?


“It is He Who has revealed the Book to you; some of its verses are decisive, they are the basis of the Book, and others are allegorical; then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation. But none knows its interpretation except Allah, and those who are firmly rooted in knowledge say: We believe in it, it is all from our Lord, and none do mind except those having understanding.” (Qur’an 3:7)

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Now it may escape many of us who are not familiar with either the Arabic text or the various English translations of this; however, there are two very different ways to translate a very key element of this text.

Notice this very mystically and Shi’a influenced translation here:

“It is He Who has sent down the Book upon thee; therein are signs determined; they are the Mother of the Book, and others symbolic. As for those whose hearts are given to swerving, they follow that of it which is symbolic, seeking temptation and seeking its interpretation. And none know its interpretation save God and those firmly rooted in knowledge. They say, “We believe in it; all is from our Lord.” And none remember, save those who possess intellect.” –The Study Qur’an.

Another translation favoured by people who want  human beings (that are not Prophets) to have a very heavy influence over the Qur’an is here:

“He is the One who sent down to you the Scripture, from which there are firm verses; they are the essence of the Scripture; and others which are similar to each other. As for those who have a disease in their hearts, they will follow what is similar from it seeking to confuse, and seeking to derive an interpretation. But none know its interpretation except God and those who are well-founded in knowledge, They Say: “We believe in it, all is from our Lord.” And none will remember except the people of understanding.” –The Monotheist group.

Now let us pause for a moment and ponder the theology behind this.

Why do you suppose a translation which is heavily influenced by Shi’a and mystical traditions would translate the Arabic text as “And none know its interpretation save God and those firmly rooted in knowledge.”?

Think about it. You would favour such a translation of the text if you had a concept of esoteric knowledge being passed to a secret inner circle and/or if you had a belief in infallible interpreters.

You would also want to favour such a translation if you use it as a key element of your polemic to claim the totality of the Qur’an is clear in all matters; and hence you would have a very strained translation that reads: “others which are similar to each other.”

So we can see how the bulk of translators from disparate backgrounds have translated the verse here:

https://www.islamawakened.com/quran/3/7/

Now Rashad Khalafa is the first person that we know of whom, using numerology, plucked a verse out of the Qur’an, and showing utter disdain for its context, began to employ a numerological pattern based upon the number 19 throughout the Qur’an.

In the process of doing so, he cast doubt about the Qur’an, taking two verses out himself. He declared himself a prophet. Declared the multitudes of Muslims as mushriks.

This is what the world looked like 30 years after the death of the last and final Messenger [saw].

30 years after the death of Rashad Khalafa, what do we have?

Dozens of competing Quraniyoon groups. Scattered chat groups in online forums pitching any number of sectarian Quranist ideology to new converts and/or isolated Muslims. Most of them coalesce around one personality. This personality becomes their hermeneutic guide. That is until they find fault with him and someone splits away to form another Quranist group.

So let us look at the verse in question. Let us see if what this numerologist claims pans out.

“Soon will I cast him into HellFire.”

“And what will explain to you what HellFire is?

“Naught does it permit to endure, and naught does it leave alone!”

“Darkening and changing the colour of man!”

“Over it are Nineteen.”

“And We have set none but angels as guardians of the Fire; and We have fixed their number only as a trial for Unbelievers in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, “What symbol does Allah intend by this?” Thus does Allah leave to stray whom He pleases, and guide whom He pleases: and none can know the forces of your Lord, except He. And this is no other than a warning to mankind.”

(Qur’an 74:27-31)

Now we show the difference between those of us who love the Qur’an and those who follow the Quraniyoon religion.

The first major difference is that those of us who love the Qur’an is that we have a deep love and respect for the Qur’an as a revelation from Allah [swt]. We are not dismissive of what Allah [swt] says. We do not try and superimpose meanings from our nafs -ego upon the Qur’an.

We do our level best not to ignore the context of the Qur’an.

Whereas those who follow the Quraniyoon religion, many of them follow a man named Rashad Khalifa, and it is his self-imposed numerological interpretation that is followed as though it is what Allah [swt] says.

Authubillah minash shaitain ir rajim.

“Over it are Nineteen.” This is the verse that many Quraniyoon have a strong aversion and disdain for.

It reminds us of what Allah [swt] says here:

“He said, “O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?” (Qur’an 11:28)

Those who follow the Quraniyoon religion will go on and on about how they claim they believe that the Qur’an is clear and that it is ‘highly detailed‘ yet when it comes to that verse above, they are averse to it.

“And when Our verses are recited to them as clear evidence, those who do not expect the meeting with Us say, “Bring us a Qur’an other than this or change it.” Say, [O Muhammed], “It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed fear if I should disobey my Lord, the punishment of a tremendous Day.” (Qur’an 10:15)

“Over it are Nineteen.” – Where in this text does it say that the ‘It’ is a reference to the Qur’an?

“Over it are Nineteen.”-Where does this text say that “It’ is a reference to surah Al Fatiha?

“Over it are Nineteen.”- Where in this text does it say that the ‘Nineteen’ is a reference to letters?

“Over it are Nineteen.”- Where in this text does it say that ‘Nineteen’ is a reference to the basmallah?

“Over it are Nineteen.”- Where does this text say that the ‘basmallah’ is a confirmed verse of Al fatiha?

But those people who follow the Quraniyoon religion who follow their own whims and desires love it when you say:

Qala Rashad — Says Rashad

Qala Edip — Says Edip

But when you say Qala Allah-Says Allah, they will be averse.

They do not like when Allah [swt] says to them:

“So when you recite the Qur’an, seek refuge in Allah from Satan the rejected.” (Qur’an 16:98)

Now, when we allow the context of the Qur’an to speak, what do we find?

“Soon will I cast him into HellFire.”

“And what will explain to you what HellFire is?

“Naught does it permit to endure, and naught does it leave alone!”

“Darkening and changing the colour of man!”

“Over it are Nineteen.”

“And We have set none but angels as guardians of the Fire……”

Prima Qur’an Comments:

The ‘It‘ does not depend on some human beings to come 1400 years later and give it clarity. This verse of the Qur’an didn’t wait until a human being came along and made it clear or gave it a ‘detailed explanation‘.

It becomes clear to all whose eyes are open and whose hearts are not averse to the manifest truth in front of them that the ‘It‘ is a reference to hellfire.

“Over it are Nineteen.”

So what does the nineteen reference?

The following verse tells us:

“And We have set none but angels as guardians of the Fire; and We have fixed THEIR NUMBER only as a trial for Unbelievers in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, “What symbol does Allah intend by this?” Thus does Allah leave to stray whom He pleases, and guide whom He pleases: and none can know the forces of your Lord, except He. And this is no other than a warning to mankind.” (Qur’an 74:31)

“Over it[hellfire] are Nineteen.”

Allah [swt] informs us:

“O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are angels, harsh, and severe; they do not disobey Allah in what He commands them but do what they are commanded.” (Qur’an 66:6)

Angels as Guardians of the Fire.”

“We have fixed their number only as a trial for Unbelievers.” – You could translate this as “We have made their waiting period as a trial for unbelievers.”

“None can know the forces of your Lord, except He.”

Prima Qur’an Comments:

It is evidently clear that nineteen is a reference to angels.

However, those who averse to the book of Allah [swt] and prefer the revelations of men will tell us this simply refers to the static number 19.

The very big problems with this are as follows:

We know that they can’t pin this number 19 on ‘it‘ because they have no internal reference from the Qur’an as to what the ‘it’ is a reference for. For the Muslims, it is obvious for the Quraniyoon Allah [swt] left them in confusion.

They want to connect 19 to ‘their number‘, which produces the inescapable fact of Arabic grammar. Facts that they hide from their followers.

The Arabic text: iddatahum is:

N-accusative feminine noun
Prounoun-3rd person masculine plural possessive prounoun.

That is a definitive reference to the angels, not numbers.

The next point of evidence is also something which puts a cherry on top of the sealed deal.

and none can know the forces of your Lord, except He” – What do you think Allah [swt] is talking about here in the context of 74:31?

Forcesjunuda– it is never talking about number 19. Junuda is always used in reference to soldiers, forces, host, army.

Again, not an impersonal number but to the angels.

Now let us entertain the machinations of the Quraniyoon—in reality Qur’an rejecters:

Let us say that this junuda-forces means number 19. This would be self-defeating as it would mean that Allah [swt] is not the only one who knows the number, because human beings know the number as well!

Next points:

Let us remember what Allah [swt] says:

and others are allegorical; then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation (Qur’an 3:7)

and that those in whose hearts is a disease and the Unbelievers may say, “What symbol does Allah intend by this? (Qur’an 74:31)

Notice something here? The people who are asking, ‘Well what is meant by 19?‘ We can stop right then and there and know that they are people with diseased hearts, hearts filled with perversity and are among the ranks of the ungrateful disbelievers.

We know this because Allah [swt] told us clearly that these people would be the ones who are pursuing it.

Now an objection from those who follow the Quraniyoon religion, who do not believe in what Allah [swt] says is as follows:

How does telling people there are 19 angels guarding the hellfire increase them in faith or convince them about Islam?

It’s as if they don’t even bother to look at what Allah [swt] said his objectives were.

Let’s recap:

Trial for unbelievers-Fitnatan
That people of the book arrive at certaintyliyastayqina
believers increase in faithimanan
no doubt left for the people of the book and the believers-yartaba

Those are the objectives:

So how are all these objectives met? Well, we can clearly see that this whole text is a fitna for those whose hearts are a disease and unbelievers.

As regards the other three categories:

“But if he is one of those who denied the truth and went astray.” –alddalleena (Qur’an 56:92)

“The path of those You have blessed; not of those who have incurred Your wrath, nor of those who have gone astray.”- (Qur’an 1:7)

“Then for him is the accommodation of scalding water and burning Hellfire Indeed, this is the true certainty.” (Qur’an 56:92)

All three objectives are met:

If the people of the book arrive in hell, there will be no doubting its certainty.

The believers will increase in faith.

There will be no doubt for either the believers or the people of the book.

The icing on the cake will be to see that hellfire is indeed guarded by 19 something that only Allah [swt] would know: “none can know the forces of your Lord, except He” will be evident to all.

Surely those who receive our revelations with denial and arrogance, the gates of heaven will not be opened for them, nor will they enter Paradise until a camel passes through the eye of a needle. This is how We reward the wicked. Hell will be their bed; flames will be their cover. This is how We reward the wrongdoers. As for those who believe and do good—We never require any soul more than what it can afford—it is they who will be the residents of Paradise. They will be there forever. We will remove whatever bitterness they had in their hearts. Rivers will flow under their feet. And they will say, “Praise be to Allah for guiding us to this. We would have never been guided if Allah had not guided us. The messengers of our Lord had certainly come with the truth.” It will be announced to them, “This is Paradise awarded to you for what you used to do.” The residents of Paradise will call out to the residents of the Fire, “We have certainly found our Lord’s promise to be true. Have you too found your Lord’s promise to be true?” They will reply, “Yes, we have!” Then a caller will announce to both, “May Allah’s condemnation be upon the wrongdoers, those who hindered ˹others˺ from Allah’s Way, strived to make it ˹appear˺ crooked, and disbelieved in the Hereafter.” There will be a barrier between Paradise and Hell. And on the heights ˹of, that barrier˺ will be people who will recognize ˹the residents of˺ both by their appearance. They will call out to the residents of Paradise, “Peace be upon you!” They will have not yet entered Paradise, but eagerly hope to. When their eyes will turn towards the residents of Hell, they will pray, “Our Lord! Do not join us with the wrongdoing people.” Those on the heights will call out to some ˹tyrants in the Fire˺, who they will recognize by their appearance, saying, “Your large numbers and arrogance are of no use ˹today˺! Are these ˹humble believers˺ the ones you swore would never be shown Allah’s mercy?” ˹Finally, those on the heights will be told:˺ “Enter Paradise! There is no fear for you, nor will you grieve.” The residents of the Fire will then cry out to the residents of Paradise, “Aid us with some water or any provision Allah has granted you.” They will reply, “Allah has forbidden both to the disbelievers, those who took this faith ˹of Islam˺ as mere amusement and play and were deluded by ˹their˺ worldly life.” ˹Allah will say,˺ “Today We will ignore them just as they ignored the coming of this Day of theirs and for rejecting Our revelations.” We have certainly brought them a Book which We explained with knowledge—a guide and mercy for those who believe. Do they just wait for the final fulfillment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: “The apostles of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behavior in the past.” In fact, they will have lost their souls, and the things they invented will leave them in the lurch.”

(Qur’an 7:40-54)

The absurdity of the interpretation by the Quraniyoon religion.

Imagine that for 1400 years this text had no meaning that was clear and cogent to the Blessed Messenger (saw) or his companions. Instead, rather than the guidance of Allah (swt), humanity had to wait for guidance from a man who used numerology to deduce his conclusions.

In what way was the mentioning of this number producing certainty for the ahl kitab for 1400 years? How does it produce certainty for the over 1 billion Christians who haven’t even heard of this?

Rather, for 1400 years, people from all walks of life have been coming to Islam without numerology. Al hamdulillah.

Obviously, none of the so-called numerology patterns of 19 were known at the time of the Blessed Messenger [saw]. In fact, when this verse was revealed, a great portion of the Qur’an was not even revealed.

Not only that, but you would think that Rashad Khalifa, with such a find, would be able to inspire his own children to carry on with his mission.

However, they are quite uninspired.

Neither Ahmed Rashad Khalifa or Samir Rashad Khalifa take up the mantle of their father.

“Those who reject Faith will not cease to be in doubt concerning revelation until the Hour comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.” (Qur’an 22:55)

For a further excellent refutation of the claims of the quraniyoon religion, we would recommend the following:

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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The Detailed Qur’an and the Sabeans

“Indeed, those who believed and those who were Jews or Christians or Sabeans – those who believed in Allah and the Last Day and did righteousness – will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.” (Qur’an 2:62)

“Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah – Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.” (Qur’an 22:17)

“Indeed, those who have believed and those who were Jews or Sabeans or Christians – those who believed in Allah and the Last Day and did righteousness – no fear will there be concerning them, nor will they grieve.” (Qur’an 5:69)

﷽ 

So in this “highly detailed” book that “leaves nothing out” who and what are the Sabeans? If we asked the followers of the Hafs Qur’an Only Religion what they thought.

If Joseph Islam, Sam Gerrans, Hamza Abdul Malik, Shabir Ahmed, Edip Yuksel, Aisha Musa, Qur’an Centric were to all have a conference together, you ask them: “Who are the Sabeans?” Please give me as many Qur’an references and quotations as humanly possible.

What would you come up with?

Edip Yuksel and his co-translators decided to simply throw in the towel. They decided that the Qur’an itself doesn’t explain what the word means, so they relied upon Hadith literature!  

This is what they give you instead.

“Surely those who acknowledge, and those who are Jewish, and the Nazarenes,and those who follow other religions, anyone of them who acknowledge God and the Last day, and do reform, they will have their reward with their Lord, with no fear over them, nor will they grieve.*” (Qur’an 2:62 A Reformist Translation) 

So they just leave the Sabeans out altogether.

When it comes to 5:69 we are just given a footnote that says, “005:069 See 2:62

“Those who acknowledge, the Jews, the Converts, the Nazarenes, the Zoroastrians, and those who have set up partners; God will separate between them on the day of Resurrection. For God is witness over all things.” (Qur’an 22:17 A Reformist Translation)

So here you can see in (Qur’an 22:17) the Sabians get translated as ‘the Converts’ whereas in (Qur’an 2:62) they just get left out completely.

So Edip Yuksel, Layth Saleh al-Shaiban & Martha Schulte-Nafeh came up with the following:

Source: (Reformist Translation of the Qur’an pg. 65)

Apparently, Layth Saleh al-Shaiban, who is the translator, didn’t tell us a source that says: “SaBaA means to be an apostate.” The “detailed Qur’an”  that “doesn’t leave anything out of the book” certainly does it tell us this. One of the three mentioned above wrote:

“As for the word Sabiene, it is a mistranslated as a proper name by the majority of commentators.”  So which classical commentator understands the word in the way that they do?  One of them wrote: “In fact, it derives from the Arabic word SaBaA, meaning to be an apostate, or ‘the follower of other religions’. Hadith books use this word as an accusation of Meccan mushriks directed against Muhammed when he started denouncing the religion of his people, they described his conversion to the system of Islam with the verb ‘SaBaA’.   

In fact, it derives from the Arabic word SaBaA, meaning to be an apostate, OR ‘the follower of other religions’. Where does the “highly detailed” Qur’an that “leaves nothing out of the book” mention this?

Why couldn’t they cross-reference the word with another word in the Qur’an?  

Why are Edip and his co-authors/translators referencing the Hadith books? Why is the Qur’an not sufficient to tell us what the word means? Also,

Edip and his co-authors/translators must think that the book of Allah (swt) has some deficiency when using language. Notice that they say, that SaBaA could mean: apostate/follower of other religion/

“The true religion with Allah is Islam(l-is’lamu). Those who were given the Book were not at variance except after the knowledge came to them, being insolent one to another. And whoso disbelieves in God’s signs. God is swift at the reckoning.” (Qur’an 3:19)

If Allah (swt) was meaning that all of those people who believe in God, the Last Day and Work Righteousness, he could just have said: “l-is’lam.” If what is intended by Edip’s thinking is a submitter to God?  Also, unfortunately, Edip’s understanding of the verse leaves Buddhism out in the freezing cold.   

So does Sabian mean: Apostate/Convert/ Or the very vague: Follower of Other Religions?  Obviously, putting the word Apostate in the verses will be very awkward.  

This is how it would look for the curious:

“Those who acknowledge, the Jews, the Apostates, the Nazarenes, the Zoroastrians, and those who have set up partners; God will separate between them on the day of Resurrection. For God is witness over all things.” (Qur’an 22:17 A Reformist Translation)

“Surely those who acknowledge, and those who are Jewish, and the Nazarenes, and the Apostates, anyone of them who acknowledge God and the Last day, and do reform, they will have their reward with their Lord, with no fear over them, nor will they grieve.” (Qur’an 2:62 A Reformist Translation) 

Simply bizarre. Absolutely no explanation is given for why Allah (swt) would mention converts (presumably to Islam) in these verses when they would already be believers.  

So let us plug in “follower of other religions.” This is how it would look for the curious:

“Those who acknowledge, the Jews, the followers of other religions, the Nazarenes, the Zoroastrians, and those who have set up partners; God will separate between them on the day of Resurrection. For God is witness over all things.” (Qur’an 22:17 A Reformist Translation)

“Surely those who acknowledge, and those who are Jewish, Nazarenes, and those who follow other religions, anyone of them who acknowledge God and the Last day, and do reform, they will have their reward with their Lord, with no fear over them, nor will they grieve.” (Qur’an 2:62 A Reformist Translation) 

The problem with the Reformist Translation, beyond trying to make the Qur’an say what one wants it to say, is that it looks less and less like it came from a Creator and more and more like a confused, jumbled mess.

Little wonder the only praise the book got was from fellow Qur’an Only Religious believers, those who want to liberalize Islam and oh yes, ‘One anonymous Sunni scholar” (of course…wink, wink).

Here is how a Creator who is trying to convey to us that he sent one system for humanity, and that there is no delineation between any of the systems would convey his message:

“Surely those who acknowledge God and the Last Day, and do reform, they will have their reward with their Lord, with no fear over them, nor will they grieve.”  There you go. Very simple.  

Sam Gerrans takes a stab at it. In his “Qur’an a Complete Revelation” we have nothing novel there.

“Who are the Sabeans according to this detailed book?”—Sam Gerrans  

“I don’t know, but I have a pretty good guess,”—Edip Yuksel. 

“Ah sweet bro, let me copy that down!”—Sam Gerrans.

“Those who heed the warning and those who hold to Judaism and the Nazarenes And the Sabaeans Whoso believe in God and the Last day and works righteousness: They have their reward with their lord and they need not fear Nor will they regret.” (Qur’an 2:62 A Complete Revelation Sam Gerrans)

His foot note says:

“’Arabic s-b-‘. This root is also associated in the early Islamic literature with followers of other faiths, or with apostates. I am indebted to Edip Yuksel et al. for this point.”

“Those who heed warning And those who hold to Judaism and the Sabaeans and the Nazarenes Whoso believes in God and the Last Day and works righteousness: They need not fear Nor will they regret.” (Qur’an 5:69 A Complete Revelation Sam Gerrans)

“Those who heed warning and those who hold to Judaism And the Sabaeans And the Nazarenes and the Majus And those who ascribe a partnership God will decide between them on the Day of Resurrection. God is a witness over all things.” (Qur’an 22:17 A Complete Revelation Sam Gerrans)

And he has a footnote that reads in regard to Majus

“Muhammed Asad comments here:

“Al-majus: the followers of Zoroaster or Zarathustra (Zardusht), the Iranian prophet who lived about the middle of the last millennium B.C, and whose teachings are laid down in the Zend-Avesta. They are represented today by Gabrs of Iran and, more prominently, by the Parsis of India and Pakistan. Their religion, though dualistic in philosophy is based in belief in God as the Creator of the universe.”  

So as regards Sabeans, Gerrans has decided to leave the word transliterated into English and has copied and pasted Edip et al. and what they have said.  

Those who follow the Hafs Qur’an Only Religion have absolutely no recourse to this word, Sabean, other than to reference early Islamic literature. The word appears three times in the “highly detailed revelation” that apparently leaves nothing out, is clear, and explains itself. For this, among many, many other reasons, we do not find the Hafs Qur’an Only Religion to be cogent.

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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Is the Qur’an a detailed explanation of everything?

“Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail (mufassalan)?” And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.” (Qur’an 6:114)

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“Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail (mufassalan)?” And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.” (Qur’an 6:114)

It was actually these verses that made me realize that we need to stop approving comments from those of the Hafs Qur’an Only Religion.

Why? Because every comment from an adherent of that faith would try to explain to us what certain verses mean. They would try to expound upon certain verses. Knowing that they are already outside of Islam, we did not want to assist them in their sins.

The only comments we would approve from them are simply quotes from the Qur’an In Arabic. Nothing else is needed. If we meet one in person, they can simply recite the Qur’an (if they are able). There is no need to expound, explain, propose, elucidate, expand on, elaborate on, spell out, describe etc.

Because to do that would mean that they (the sects of the Hafs Qur’an Only Religion) are asserting that the Qur’an is not fully detailed. That it needs an outside expositor.

This verse of the Qur’an we take very seriously

“And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah ; indeed, Allah is severe in penalty.” (Qur’an 5:2)

So this is why we do not approve comments from adherents of that anymore.  Unless, of course, it is simply the Arabic text of the Qur’an. We do not want to assist them in sin, since by expounding, explaining, proposing, elucidating, expanding on, elaborating on, spelling out, describing they are ascribing to Allah (swt) a lie!

We are simply helping them to be consistent in their world view. So next time, dear brothers and sisters, if any of them start to take on the role of the Creator (according to their own view) and start to expound, explain, propose, elucidate, expand on, elaborate on, spell out, describe, tell them to cease and desist and give you the Qur’an only!

These disbelievers claim that Muhammed (saw) is simply a mail carrier, whereas they delegate to themselves a higher role. They do not simply deliver the mail, but rather they expound, explain, propose, elucidate, expand on, elaborate on, spell out, describe the mail.

In fact, most we met commit blatant shirk because they have relied upon the following: Shabir Ahmed, The Monotheist Group, Rashad Khilafa attempting to translate the meaning of the Arabic into other languages!

In fact, Allah (swt) asserts with power the following:

Allah (swt) says: “We have sent it down as an Arabic Qur’an so you people may understand.” (Qur’an 12:2)

If the All Wise Creator wanted you to use another language to convey the message of Islam, he would have done so. Just as he has done in the past with Aramaic and Hebrew! Where did Allah (swt) give a license to these people to put the guardianship of their soul into the hands of these men?

“So We have revealed an Arabic Quran to you, in order that you may warn the capital city and all who live nearby.” (Qur’an 42:7)

If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.” (Qur’an 41:44)

But the blind followers of the Hafs Qur’an Only Religion have committed shirk by entrusting their guidance to translations done by men rather than to entrust their guidance to Allah (swt). This, of course, is using their own vapid and shallow misunderstanding of the Qur’an.

This is to judge them based upon the criteria that they have set for themselves, which as we have seen, has lead to:

  1. Hypocrisy by their attempting to explain and elucidate what Allah (swt) says is clear.
  2. Shirk in entrusting their understanding of Allah’s message to men who translate it.

Now that we have seen how the so-called ” Hafs Qur’an Only Religion” misunderstands the verses, we will now give you the correct understanding of the verses.

“In their stories there is truly a lesson for people of reason. This message cannot be a fabrication, rather ˹it is˺ a confirmation of previous revelation, a detailed explanation of all things (wataafsila kulli shayin), a guide, and a mercy for people of faith.” (Qur’an 12:111)

So Allah (swt) has equipped the human being with mantiq (logic), deductive reasoning and abstract thinking, among other cognitive tools. When we look at the Qur’an we do not find the answers to quantum mechanics, how to change a flat tire, or even how to get to Jonathan’s house. Humanity relies upon Google Maps, Mechanics, and Quantum Physicists.

When we realize that there is a great deal of information that is not contained in the Qur’an, it becomes apparent that: ‘explanation of all things’ is hyperbolic.

This also becomes readily apparent to all when we look at the following verses as well:

“Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things (watafsilan likulli shayin) and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe.” (Qur’an 6:154)

So, as can be seen from the above verse (Qur’an 6:154) it is similar to (Qur’an 12:111). If what was revealed to Musa (as) is to be taken as a “detailed explanation of all things”, we run into a major, major contradiction and error in understanding.

That is because the Qur’an came after the Torah and there are things revealed in the Qur’an that are not given to Musa (as). Like, for example, the fact that the Qur’an is in Arabic. That the Qur’an speaks of the Torah being corrupted — which would be self-defeating if the Torah contained information that stated that it had been corrupted while also claiming that it is a “detailed explanation of all things.”

This is what happens when you have such a vacuous and shallow understanding of the faith.

May Allah (swt) guide the sincere among them!

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

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Qur’an Only sect Kala Kato burns four children alive and continues a campaign of terror.

“Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption done in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, even after that, throughout the land, were transgressors.” (Qur’an 5:32)

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The problem with the hafs Qur’an only religion is that it has the ability to be fa,r far more violent than anything you would find in the religion of Islam.  In Islam, as we follow the Qur’an and the Sunnah, we have very clear restrictions put upon us when it regards war and combat.

Thus, is it any wonder that, the first time any manifestation of this federation of sects had the opportunity to taste a little bit of power, a little bit of control, it manifested on the scene as something ultra violent.  

It has been related that the Blessed Messenger (saw) said:

“You will find people who claim to have totally given themselves to God. Leave them to what they claim to have given themselves… Do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the spoils, and do not be cowardly.” Source: (Mālik ibn Anas, and Abū Muṣ’ab Al-Zuhri. Muwaṭṭa’ Al-Imām Mālik. (Bayrūt: Mu’assasat al-Risālah, 1993) 1:357 #918.)

According to the hafs Qur’an only religion, based upon their faulty understanding of Islam’s sacred text, they believe that there is nothing included in a book that is fully detailed and leaves nothing out that explicitly states: “Do not kill women or children.” This is frightening.

We see this on full display with Kalo Kato

In fact, due to the interpretative principles applied by any number of the federation of sects included in the Hafs Qur’an Only Religion they can manipulate such as the following:

“Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption done in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, even after that, throughout the land, were transgressors.” (Qur’an 5:32)

The apparent and clear reading of this verse is that the killing of a soul, unless for a soul or corruption in the land, is that this is only a decree for the children of Israel, not necessarily for anyone else. The phrase “corruption done in the land” is also not clearly defined or detailed. These types of general and vague expressions allow for sects of the Qur’an Only Religion, like Kalo Kato, to reign down death and terror upon any who get in their way.

“A resident of the area said they sensed trouble when the preacher of the sect during today’s morning prayers started denouncing other Islamic sects as infidels and condemning the action against the Boko Haram sect members when according to him, ‘they were preaching the truth.’ ”
— “An eyewitness, Kamal, said the sect members descended on a listener who challenged the preachers before they went wild attacking anyone in sight and burning houses.” Source: https://www.realcourage.org/2009/12/nigeria-bauchi-violence-kala-kato/

You can read more about this violent Hafs Qur’an Only Religion sect here:

What is both revealing and frightening is that the only country on Earth where a sizable portion of the population has followed the Qur’an only ideology that once they gained a foothold in an area, takfiri ideology, and violent fanaticism manifested!

We really hope that is not a portend of things to come. It is hoped that all followers of the Hafs Qur’an Only Religion would condemn the acts of this Qur’an Only Sect and it is hoped that they would interpret the text in a very different way than what Kala Kato has done.

May Allah Guide the Ummah.

May Allah Forgive the Ummah.

 

 

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