“Certainly you have in the Messenger of Allah an excellent example for him who hopes in Allah and the last day and remembers Allah much.” (Qur’an 33:21)
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Malik ibn al-Huwayrith reported: The Prophet, (saw), said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: (https://sunnah.com/bukhari:631)
Salafi Shaykh Assim Al-Hakeem repeated a whopper of a lie about Imam Malik (and the way he performed prayer). He has yet to publically correct his position. He has also yet to provide us any evidence of his claims.
This is the article with his previous (incorrect) position parroting the mistake of Salafi preacher, Bilal Philips.
Shaykh Assim al-Hakeem metions about praying with the arms to the side.
Shaykh Assim Al-Hakeem says: “The, the famous dispute among Muslims rather to put my hand over the belly, on the chest or under the belly. Akhi if you pray, Al hamdulillah! Five times a day on time in the masjid it’s o.k where you want to put your hand. There are a hadith that stated, hadith Wail Ibn Hujr (May Allah be pleased with him) that the prophet used to put the right over the left on the chest. Now there are other hadiths that state that he used to put it, them under the navel or on his stomach. Wherever you feel good about do it! It is a Sunnah, SO EVEN IF YOU DON’T PUT YOUR HANDS ALTOGETHER, IF YOU JUST PUT THEM ON YOUR SIDE YOUR PRAYER IS VALID. YOUR PRAYER IS CORRECT. But, you should try your level best to follow the most authentic hadith and I, uh, uh, uh believe that the most authentic hadith which Al Albani (May Allah have mercy on him) also authenticated states that you put them on the chest.”
DEFINITELY NOT ON THE CHEST!
If you are keen to learn the prayer of Blessed Prophet (saw) may the following be helpful for you!
“So High above all is Allah, the King, the True. And do not hasten with (reciting) the Qur’an before its revelation to you is concluded, and say, “My Lord, improve me in knowledge.” (Qur’an 20:114)
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This entry was written as a response to a well-known Salafi Preacher by the name of Assim Al-Hakeem.
He has unfortunately uploaded a video in which he attacks Ahl al-Haqq wa-l istiqama (The People of Truth and Straightness). This is possibly due to one of three reasons.
Reason 1 is due to his lack of understanding.
Reason 2: maybe he made these statements about the Ibadi school while under the influence of alcohol. That is because Assim Al-Hakeem told young people all over the world that he “drinks beer” and that he is “proud of that.” So it is possible he made his comments while under the influence of intoxicants.
Reason 3 is this: Assim lied about his own Sunni Imam (Imam Malik) and it is not above him to willfully lie about the Ibadi or tell half-truths. May Allah (swt) guide him to a more just course.
Reason 1. His lack of understanding. No proper knowledge.
“Mabrouk says, who are the Ibaadiyyah? The Ibaadiyyah is a faction of Al Khawarij. It is one of the 72 sects that the Prophet (a.s) warned us from, dividing into. They follow the Khawarij; but they are a softer copy of the hard core Khwarij. And this what called Imam Ibn Taymiyyah (May Allah have mercy on his soul) to describe them as being the gay part of the Khawarij. They’re so gay compared to the Khawarij, that gives takfir and to have bloodshed. They are close in the attributes of Allah (Azawajal) to the Mutazila. So they deny allot of Allah’s attributes. They have their own misinterpretation when it comes to the scale and to the siraat. And to the things related to yom al qiyyamah (the day of judgement). They also believe that those who commit major sins are kafir, like the Khawarij. But they, it is is permissible to marry them. So they believe that those who are not from the Ibaadiyyah like us, they can marry from us and they can inherit from us. But we are, we will be in hellfire forever. And they have so many weird things. They believe the Qur’an is created and it is not one of Allah’s attributes. They believe that it is impossible to see Allah in paradise. So it’s a deviant cult. And allot of the scholars say that you must not pray behind them as the prayer would not be accepted and Allah knows best.”
The response to the Salafi Preacher Assim Al-Hakeem.
First point.
Assim says about us, “They’re so gay compared to the Khawarij, that gives takfir and to have bloodshed.”
Yet, he is the one who says, “And allot of the scholars say that you must not pray behind them as the prayer would not be accepted and Allah knows best.” Talk about takfir!
Second point.
Assim says about us,
“They have their own misinterpretation when it comes to the scale and to the siraat. And to the things related to yom al qiyyamah (the day of judgement).” He did not elaborate on what those things were. So it is challenging to comment upon what he did not elaborate upon.
Third point.
Assim says about us,
“So they deny allot of Allah’s attributes.” What attributes do they think we are denying? It is actually Assim Al-Hakeem’s group who make up attributes about Allah (swt).
Ibn ‘Uthaymeen stated:
“We believe that Allah, The Most High, has two real eyes. And this is the saying of Ahlus-Sunnah wal-Jamā’ah. Abul-Hasan Al-Ash’aree said: The saying of Ahlus-Sunnah and the As-hāb Al-Hadeeth is that Allah has two eyes, without saying ‘how’ just as Allah has said, “[It was] sailing under Our Eyes.” (54:14).”
Source: (See Izālatus-Sitār ‘an Al-Jawāb Al-Mukhtār li-Hidāyatil-Muhtār of Ibn ‘Uthaymeen, p. 22; also Al-Maqālāt Al-Islāmiyyeen 1/345)
There is nowhere in the Qur’an or the Sunnah that says Allah “has two real eyes.”
The following video is for your educational purpose.
A typical conversation between us Ibadi and those who claim we deny the attributes of Allah (swt) usually goes like this.
Fourth Point.
Assim says about us,
“They also believe that those who commit major sins are kafir, like the Khawarij.”
If you want to read our understanding of this, based upon the Qur’an and Sunnah you may see the following:
This is quite a statement considering Preacher Assim believes in the hadith of the 73 sects. So we could ask Preacher Assim. “Are the Ibadi part of the saved group or not?” We don’t say simply because someone is not Ibadi, they will be in hellfire forever! That is false. Please see what our noble Shaykh says here:
“They believe the Qur’an is created, and it is not one of Allah’s attributes.”
That part is true. The Qur’an is created. It is not an attribute of Allah (swt). Although Allah (swt) does have the attribute of Speech. You may see our position here:
Reason 2. Assim Al-Hakeem was under the influence of alcohol. He was intoxicated when he made such statements.
“I drink beer, and I’m proud of that. But the beer I drink before you quote me for that is from Saudi Arabia, and it has 2% maybe 3% alcohol, and it’s legal, and it’s halal. One says, “Oh, it has alcohol!” Akhi, If I drink half a pack, nothing happens.”
Now the individual who made the video above chooses to use the pejorative ‘Wahabi’. However, I prefer to use the term ‘Salafi’.
Now, obviously, images of Muslim youths breaking their Ramadan fast with a bottle of 3% Hoegaarden beer and dates do not sit well with many more sensible Muslims.
There was lots of backlash and so Assim issued a retraction, clarification, kind of, sort of, not really…. The Preacher Assim continues…. “The presence of alcohol, if you consume a large amount of it, and you are not intoxicated, this means that it is permissible to consume.” Because why is wine haram? Because if you drink a lot of it you become intoxicated. If I have a barrel of whatever substance, and I’m not wasted, I’m not intoxicated, then drinking a little bit is o.k. But, if I have a bottle of a liquid of a drink and if I drink the whole bottle, I become wasted, I become drunk, then a single drop of it is haram.
Preacher Assim is following the view of the famous Salafi Shaykh, Saleh Al-Uthaymeen. The same one above who says that Allah (swt) has “two very real eyes.”
May Allah guide us!
Shaykh Saleh Al-Uthaymeen gave a controversial beer drinking fatwa.
Please do not listen to people like Shaykh Saleh Al-Uthaymeen or Preacher Assim Al-Hakeem! Please listen to someone sensible like Shaykh Mufti Menk on this matter!
Reason 3. Preacher Assim Al-Hakeem lied about a Sunni Imam (Imam Malik); and it is not above him to willfully lie about the Ibadi or tell half-truths.
Preacher Assim Al-Hakeem otherwise makes himself available to people via social media. It is not sure what his methodology is or the school that he follows. However, he is to be warned against because he gravitates towards a flippant and non-sober approach to many issues that demand sobriety.
May Allah (swt) guide him and us!
“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is guided.” (Qur’an 16:125)
“Certainly you have in the Messenger of Allah an excellent exemple for him who hopes in Allah and the latter day and remembers Allah much.” (Qur’an 33:21)
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Malik ibn Al-Huwayrith reported:
We came to the Prophet (saw) while we were young men, and we stayed with him twenty nights. Then the Prophet considered that we were anxious to see our families, so he asked us who we had left behind to take care of them, and we told him. The Prophet was kindhearted and merciful, and he said, “Return to your families, teach them, and enjoin good upon them.” Pray as you have seen me praying. When the time of prayer arrives, then one of you should announce the call to prayer and the eldest of you should lead the prayer.
One of the most contentious issues among Muslims, more often than not, has to do with the way the Blessed Messenger (saw) did his prayers. This video below is well worth the listen. It is done by someone who follows the Hanafi school of jurisprudence, the Sunni denomination of Islam.
What he is explaining is that it is impossible to find a ‘Sahih’ hadith for every single act that is done in the prayer. He then argues that this is why for some Muslims in the Sunni denomination they decide to follow a school of jurisprudence.
The truth of the matter is that the prayer was established by the Blessed Messenger (saw). It is a mass transmitted sunnah. The hadith are written records for those who need to furnish proofs for things that were found to be objectionable. Things that stood out as different needed to have proof or evidence, more so than something people picked up as mass practice from those who preceded them and from those who preceded them.
The hadith in book form is a documented sunnah. Sometimes the documented sunnah captures the living sunnah and other times it does not. A proof of this is that the schools of jurisprudence believe that certain acts of the Blessed Prophet (saw) were either abrogated or abandoned altogether.
Kindly see our article here where we expand upon how the sunnah is received.
But no! In fact, their hearts have been stained by all ˹the evil˺ they used to commit! Undoubtedly, they will be sealed off from their Lord on that Day. Moreover, they will surely burn in Hell.” (Qur’an 83:14-16)
This rather unfortunate clip was uploaded by Sheikh Asrar Rashid, a U.K based Imam. In this clip Sheikh Ramadan Al Bouti quoted from what Imam ash-Shafi’i saw as evidence on ‘seeing‘ Allah (swt).
Believing in seeing Allah Almighty means that Allah (swt) is a thing that can be seen. However, Allah (swt) said: “There is nothing like him.” Secondly, believing that Allah Almighty can be seen means Allah is a limited thing. Visual things are created things.
If we look at those people who say Allah (swt) can be seen where did they reach? They arrived at talking about the structuring of Allah Almighty. They describe Allah Almighty as a temple, as a body, and all this leads to shirk.
On the other hand, these people still insist to follow Jewish beliefs. We do not know why. But it’s a side effect to Islamic belief, the reality and the truth. Jewish were insisting to see Allah Almighty but look what Allah Almighty said and what he has done to them. SubhanAllah in what they say and believe. Praise be to Allah (swt).
“The People of the Scripture ask you to bring down to them a book from heaven. But they had asked of Moses [even] greater than that and said, “Show us, Allah, outright,” so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We forgave them for that ˹after their repentance˺ And We gave Moses a clear authority.” (Qur’an 4:153)
So let us look at the evidence. The evidence that Sheikh Asrar Rashid brought from Ramadan Al Bouti who brought it from Imam Ash Shafi’i.
But no! In fact, their hearts have been stained by all ˹the evil˺ they used to commit! Undoubtedly, they will be sealed off from their Lord on that Day. Moreover, they will surely burn in Hell.” (Qur’an 83:14-16)
This verse does not mean seeing but means waiting the mercy of Allah. We don’t know why they don’t read the verse before and after these two so that they can understand. But the truth is that they search for a chance to support this Jewish belief.
The fact that this verse was quoted out of all possible shows the weakness of this position.
Look at the following statement attributed to Imam Ash Shafi’i:
“If I were not absolutely certain that I was going to see my Lord in the Hereafter, I would not worship Him in this life.”
May Allah (swt) guide us! May Allah (swt) save us and keep our faith from being perverted or distorted. How they can ascribe to the Imam the belief of the atheist! Worship of Allah (swt) is conditioned upon seeing him! Where is this at in the Qur’an and Sunnah?
Well, I am certain that none of us will see Allah (swt) in the Hereafter and I will continue to do my utmost to worship, show gratitude to, obey, love and fear him.
“Then he who is trusted should deliver his trust, and let him be careful (of his duty to) Allah, his Lord; and do not conceal testimony, and whoever conceals it, his heart is surely sinful; and Allah knows what you do.” (Qur’an 2:283)
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Imam Khalid Yasin is world renown orator and public speaker. He has delivered lectures on Islam all over the world. This is his testimony in regards to his time in Oman and being among those who follow Ahl Haqq Wal Istiqamah (The People of Truth and Steadfastness)
Sheikh Khalid Yasin in Oman.
May Imam Khalid Yasin be in good health and in an excellent state of Emaan. May Allah (swt) guide us to what is beloved to Allah (swt).
“Allah said, O Jesus, I shall cause you to die and will exalt you in my presence and shall purify you of the ungrateful disbelieving people, and shall place those who follow you above those who deny the truth, until the Day of Judgement; then to Me shall all return and I will judge between you regarding your disputes.” (Qur’an 3:55)
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Now we know many are going to be scratching their heads and thinking about “The Third Coming of Jesus”. What could they mean? Well, we know it doesn’t have the grandeur and Hollywood excitement that “The Second Coming” does, but after, it is what it is.
Why don’t Christians and others talk about the “The Third Coming of Jesus” or, for that matter, the “257th Coming of Jesus”? Because it just doesn’t have the bang that Jesus Part 2 has.
Everyone anticipates a good sequel to a great movie. However, it does get overdone when there becomes a Rocky V and then a Rocky VI, one wonders when it will ever end.
You see in the Bible it says the following:
“Now, upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulcher….
And returned from the sepulcher, and told all these things unto the eleven, and to all the rest…And, behold, two of them went that same day to a village called Emmaus…
… And they rose up at the same hour, and returned to Jerusalem, and found the eleven gathered together… And as they spake, Jesus himself stood in the midst of them, and said unto them, Peace be unto you….
…And as it came to pass, while he blessed them, he was parted from them, and was carried up into heaven.”(Luke 24:1-51) (Mark 16:9-19)
Jesus went up into heaven on the day of his resurrection.
“And after eight days, again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.” (John 20:26) So Jesus went up into heaven at least eight days after his resurrection.
Or was it forty days after his resurrection?
“Until the day in which he was taken up…he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:….And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (Acts 1:2-3,9)
There are a number of ways to handle this difficulty.
1) Take Luke 24:51 and Mark 16:19 out of the Bible (many have opted for this)
2) Try to harmonize the accounts.
We think if we use our imaginations and exegesis a bit, option 2 is quite feasible. You see, nowhere does the New Testament text say Jesus didn’t return, does it? So what we can speculate on is that Jesus went up into heaven that day, as Luke 24:51 says; however, after doing whatever business he had to do in heaven he decided to, once again, grace us with his presence. Jesus came back and hung around for a while; in fact, this kind of Jesus could come and go as he darn well pleased.
In fact, it becomes even more possible considering that many Christians believe that Jesus appeared whenever he wanted in the ‘Old Testament‘ as the ‘Angel of the Lord‘. Even Satan would appear as the ‘Angel of the Lord’
“And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarah’s maid, where you going? And what place do you intend to go? And she said, I flee from the face of my mistress Sarah. And the angel of the Lord said unto her, Return to your mistress, and submit yourself under her hands. The angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.” (Genesis 16:7-10)
So we can see from this that Jesus would beam in and out of Earth (like Star Trek) from time to time…
The point is that, instead of waiting for “The Second Coming of Jesus”, everyone should sit back and relax because, indeed, we may be waiting for “The 3rd Coming of Jesus.” We could very well be waiting for “The 125th coming of Jesus.”
If we are to believe the ‘Angel of the Lord’ theory of many Christian sects, we could be waiting for the 125th coming of Jesus, though it won’t sell many videos and T-shirts!
Look busy. Jesus is coming……..again.
May Allah Guide the Christians so that they do not burn in the hellfire.
No less than a scholastic giant like Ibn Hajar Al Asqalani also questioned such a hadith.
“The hadith reported by Al-Bukhari that Adam’s height was sixty yards, has been criticized by Ibn Hajar on the basis of the measurement of the homes and dwellings of some of the ancient nations, which do not show that their inhabitants were enormously tall.”
Source: (A Textbook of Hadith Studies, Authenticity, Compilation, Classification, and Criticism of Hadith pg. 204)
As we have realized that modern science also has its own agenda. That is is not without bias, and funding and those who fund certain projects have desired results and agendas we began to take a closer look at some of the claims made by modern science and its various fields.
One of those is Paleontology . When someone who is a zoologist, paleontologist and author of seven books on dinosaurs makes a book on how to make Dinosaurs out of chicken bones it raises an eye brow.
Chris McGowan has created a fascinating “how-to” book that instructs older children and adults how to use the boiled, cleaned and dried bones of supermarket chickens to craft a highly-detailed skeleton of an Apatosaurus — the dinosaur more popularly known as a Brontosaurus.
May Allah (swt) guide us and keep us on the path that is straight! May Allah (swt) guide and protect the sanctity of this ummah and our sacred trust. May Allah (swt) guide you dear reader to the truth!
You may also be interested in reading the following:
“The Originator of the heavens and the earth; He made mates for you from among yourselves, and mates of the cattle too, multiplying you thereby; there is nothing like unto Him; and He is the Hearing, the Seeing.” (Qur’an 42:11)
The faculties of seeing (tudriku) cannot grasp Him, and He grasp all–seeing (yudriku), He is the All-Subtle and All-Aware.” (Qur’an 6:103)
“Allah has promised the believing men and believing women Gardens beneath which rivers flow. They shall abide in it. There are delightful dwelling places for them in the Gardens of Eternity. They shall, above all, enjoy the good pleasure of Allah. That is the great achievement.” (Qur’an 9:72)
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My friend had his brother in law send him these clips by a preacher from the Salafi sect claiming people will ‘see the face of Allah’ in the paradise.
The preacher in the above video says:
“O Rabb, show Your Face.” “We want to look at You.” “So Allah (swt) Orders for the Hijab to be removed. And the Hijab of Allah Is Light (Noor).” “And you will see your Lord Like you see the sun at its noon Or the moon at its full. ” “There will be faces looking at their Lord. Looking so much so that Allah” (swt)
“May Allah makes us of those who will lay eyes On the Blessed Face of Allah” (swt)
You ever notice how these people talk about seeing the ‘Face of Allah’ ? Why don’t they ask to see the foot of Allah? Why don’t they ask to see the two right hands of Allah? Why don’t they ask to see the shin of Allah? Why would it be shameful to ask that? Does Allah (swt) have attributes that are shameful? Astaghfiurllah! Of course not!
When I asked this of a brother his response was:
“I guess because the face is considered to be the seat of beauty in human beings.”
Right! However,
“There is nothing like unto Him; and He is the Hearing, the Seeing.” (Qur’an 42:11)
AS FAR AS ALLAH (SWT) REMOVING SOME HIJAB….WELL THINK AGAIN!
Curious to see more?
Like where Imam Shafi’i is reported to have said that if he knew he would not see Allah (swt) he would not worship him, even though Allah (swt) NEVER made that a condition of worshipping him.
Allah (swt) has already told us what the great attainment is! It is not seeing his face!
“Allah has promised the believing men and believing women Gardens beneath which rivers flow. They shall abide in it. There are delightful dwelling places for them in the Gardens of Eternity. They shall, above all, enjoy the good pleasure of Allah. Thatis the great achievement.” (Qur’an 9:72)
You might benefit from reading the following articles:
“He is Allah , other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him.” (Qur’an 59:23)
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The Salafis agreed to debate The Muslims, The People of Truth and Steadfastness, on the issue of ‘Seeing Allah in the hereafter‘. The Salafis are a people not very strong or grounded in theology.
Our noble Shaykh Masoud ibn Muhammed al Maghbali, from the Muslims debated with representatives of the Salafi sect. Professor Hossam Al-Jed from Egypt. Shaykh Masoud went to Egypt to represent the Muslims, while Professor Hossam Al-Jed represented the Salafi sect.
The full debate can be seen here:
Allah’s victory is in the creed of those whom he has purified. The Muslims, The People of the Truth and Steadfastness. The Professor read from his paper, but our noble Shaykh was confident with the arguments Allah (swt) supplied him from sound theology. All praises be to Allah (swt).
Indeed, the arguments for seeing Allah Almighty are weak.
Did Allah (swt) really reveal himself to that mountain? In the anthropomorphic sense that the Salafi claim?
He appeared in His true form?
Then where is he after this Transfiguration? Did he remain there or did he disappear?
Did he vanish?
Allah (swt) is the friend of the Blessed and Noble Messenger, Ibrahim who said in the same Qur’an:
“When the night overshadowed him, he saw a star and said, “This is my Lord!” But when it went down he said, “I do not like things that vanish.” (Qur’an 6:76)
Then they go against the apparent meaning of the verse: “The eyes do not perceive him, and he perceives the sight, and he is The Gentle, The Expert.” (Qur’an 6:103)
So they interpreted the word that the eyes cannot see him in another sense contrary to what came in the linguistic dictionaries, where they interpreted perception by ‘encompassing’ as some type of victory for their scandalous and decrepit doctrine.
After these debates many from among the Arabs left the Salafi sect and entered upon the way of the Muslims, The People of The Truth and Steadfastness. The Salafi’s deleted videos. Their Professor Hossam Al-Jed from Egypt was demoted from Professor to ‘Student of Knowledge’. Well, in this case Shaykh Masoud ibn Muhammed al Maghbali is also a student of knowledge.
We continue to call them and all others to the way of the Muslims, To the doctrine of transcendence. For this is the safest and securest road.
The faculties ofseeing (tudriku) cannot grasp Him, and He grasp all–seeing (yudriku), He is the All-Subtle and All-Aware.” (Qur’an 6:103)
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Salafi Shaykh Muqbil Al Wadi’i Hadith in Sahih Muslim on Seeing Allah is actually weak!
So Imam Al Daraqutni had a commentary about these hadith. In his book he made notes about these ahadith. Than comes along this big hadith scholar from Yemen. This hadith scholar is from the Salafi sect. His name is Muqbil bin Hadi bin Muqbil bin Qa’idah al-Hamdani al-Wadi’i al-Khallali.
So he took the book written by Imam Al Daraqutni and he made his own notes.
He said about the hadith of Ziyada under Sahih Muslim about the hadith ziyada that the ahl jannah will see Allah (swt) in the Jannah. (Astaghfirullah)
Imam Muqbil al-Wadi’i As Salafi, says this hadith is mistake by Thabit Umani. In the chain, the sanaad.
No one else has ever made this claim other than Muqbil al-Wadi’i Only Thabit al Bunani says this hadith is from Suhayb
The words of the hadith from Shaykh Thabit Bunani only go up to Abdulrahman bin Abi Laylaa only!
It is not from Suhayb nor from the Blessed Messenger (saw).
The words go up to Shaykh Abdulrahman bin Abi Laylaa (only!)
And according to their statement the mistake is coming by Hamaad bin Salamah. For any Hadith that comes through the channel of this man be careful!
There are four students under Thabit al Bunani
Hammad ibn Salamah
Sulaymān ibn al-Mughīrah
Hammad bin Zayd
Hamaad bin Waaqid
So this Imam Muqbli is saying the hadith is in Sahih Muslim is either weak or outright fabricated! On this point he is in agreement with the safe road, The Muslims, the Ibadi school.
May Allah (swt) guide this ummah to what is beloved to Allah (swt). We continue to call the people to the way of the Muslims, To the doctrine of transcendence. The way of the Qur’an and the Sunnah. For this is the safest and securest road.
Prima Quran 