“Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is guided” (Qur’an 16:125)
“Do they feel secure from Allah’s plan? None can feel secure from Allah’s plan except the people who are losers.” (Qur’an 7:99)
﷽
Our colleague recalls the first time they encountered this sentiment from an individual from another school. “Look! This Ibadi scholar says that Non Ibadis are going to hell!” They claimed they had the Arabic text, the book, the quote of the author, the whole package.
It turns out that the statement was that Non Ibadis are guilty of kufr ni’ama (ungrateful of blessings). However, this same nomenclature is used of Ibadis, who commits major sins as well.
So we find these claims incredulous and extremely insincere. Contrary to popular belief, takfir is not a known way with us (those who follow the Ibadi school).
Anyone who says the shahadatayn is a Muslim by default. Just to be clear, this means the Ahmadis, Sunnis (including the Salafis, Sufis, Deobandis, Dhahiri, Maliki, Shafi’i, Hanbali and Hanafi schools), The Shi’i (including the Ismaili, Zaydi, Ithnā ʿAshariyyah). This is the default position with us. All of them are afforded what is afforded a Muslim brother or sister.
That is because it is common knowledge that when you meet any individual you deal with them on the basis of their dhahir (their apparent). People’s beliefs are not known unless they divulge them. When they do, one of their rights upon us is that we correct their errors.
All we have are labels. However, it is best that we deal with beliefs and positions. That we deal with proofs and evidences.
It is important to know that we are not Ibadis who follow Islam. Rather, we are Muslims who follow the Ibadi school. If we put our sectarian label first, how can our commitment ever be to the truth?
In fact, in our experience, we have known of an Ithnā ʿAshariyyah Shi’i, who left the beliefs of his sect behind but retrained the fiqh (jurisprudence of their prayer). Possibly he did not see the need to reinvent the wheel. The same can be said of a Nizari Ismaili who kept the label because he wanted the social contacts that came with the affiliation, but he no longer believed in their creed. Or the Sunni who doesn’t believe the Qur’an is uncreated or that he will see Allah in the hereafter.
So who knows best the inward state and condition of any individual at any given time?
So all we have are labels and dealing with the dhahir (the apparent).
Who is truer than Allah (swt) who says:
“You cannot guide whoever you please: it is Allah who guides whom He will. He best knows those who would accept guidance.” (Qur’an 28:56)
The simple fact that all schools of traditional Islam (even pseudo-Islamic groups) have exclusivist statements.
We have said it before, and we will say it again: Every Muslim is some other Muslims non-Muslim.
It was narrated from ‘Awf bin Malik that the Messenger of Allah(saw) said:
“The Jews split into seventy-one sects, one of which will be in Paradise and seventy in Hell. The Christians split into seventy-two sects, seventy-one of which will be in Hell and one in Paradise. I swear by the One Whose Hand is the soul of Muhammad, my nation will split into seventy-three sects, one of which will be in Paradise and seventy-two in Hell.” It was said: “O Messenger of Allah, who are they?” He said: “The main body.”
Source: (https://sunnah.com/ibnmajah:3992)
In a recent irony, someone from another school brought up that view among some Ibadi scholars that followers of other schools are in kufr ni’ama (ungrateful of blessings). Then this same person claimed that his school was saved, and he quoted the hadith of the 73 groups.
Imagine the irony of the thinking involved here: “Did you know that your school has exclusivist views and, therefore, it is flawed. However, my school has exclusivist views and it is correct.”
Like, really, what was the thought process here? “Look! Your school has scholars who have this view and others who do not. Yet, come and join my school, where there is unanimity that everyone else but us goes to hell. That is because they are the people of innovation.”
Our advise concerning dealing with people like him are as follows:
“Ask him about the 73 sects hadith, are we Ibadi that magical saved group or are we on Pan Am Flight 72 with an express ticket to hell?”
“If we are on Pan Am Flight 72, ask him how long we are in hell for? If he says, 17 minutes, 100 years, a billion, reply: “See you in heaven big guy!” If he says “forever”, then put your hand on your hip and say in your best Southern Mississippi accent: “Darling, look at you over here kicking up a fuss!”
For those who do not understand our sense of humor, the question is very straightforward.
It is to ask this individual how they understand the ultimate destiny of the other 72 sects — aka Pan Am Flight 72? If the rest of us (Ibadi and others) go to hell, what is the duration?
a) If it is only for a little while, then as per instructions to reply to him: “See you in heaven big guy!”
b) If it is forever well, then our second reply is equally relevant: “Darling, look at you over here kicking up a fuss!” Meaning to say: Then why is it a big deal if we have exclusivist views which you, yourself and your school hold onto? This means they believe those who consider themselves Muslims wil burn in hell forever.
c) A way out of the dilemma presented by a and b is to make takfir of the other 72 groups. Which expells them from Islam altogther; and makes the group or individuals takfiris. And if that is not exculusivist we don’t know what exclusivism is.
EXCLUSIVIST VIEWS ARE NOT SOMETHING NOVEL TO THE IBADI SCHOOL.
Recall what what we said above:
The simple fact is that all schools of traditional Islam (even pseudo-Islamic groups) have these types of exclusivist statements.
The Qadiani sect, which is considered pseudo-Islamic due to its belief in another Prophet after Muhammed (saw), has a similar position to some in the Ibadi school on the concept of kufr ni’ama, (though they do not use this terminology). Their moto is : Love for All, Hate for None. However, all Muslims who do not accept their views are Kafir.
Source is from their website: (https://www.alislam.org/articles/are-non-ahmadis-muslim-or-non-muslim-ahmadiyya-muslim-perspective/)
12ER SH’I AND A VERY MODERATE POSITION TOWARDS OTHER MUSLIM SECTS.
The above stance is very clear about who are those going to heaven. The title Muslim for other sects is futile when it comes to the day of judgment. This, however, is actually a very moderate position.
AN EXAMPLE OF MORE HARDLINE 12ER SHI’I VIEWS:
The above belief you will find among 12er Shi’i and Imami Shi’i in general, that whoever does not recognize the Imam of the time dies the death of a kafir (unbeliever).
This would mean that different Imami Shi’i groups would takfir each other after splits or schisms.
A concerned member of the Ismaili sect sent us the following concerning the refutation of the Nizari Ismaili (he himself) being a Mustaali Ismaili. He wrote to us of his concern that Nizar, in their view, was a shyster and a fraud.
“Hey brother , I’ll send a reply to the first question later on. Concerning the Nizari-Mustaali split and how to know who is the actual Imam. The primary evidence for any Imam is the Nass from the previous Imam, we as Fatimid Ismailis can demonstrate that Imam Mustaali is the true Imam through the following points :
1-His Nass from his father Imam Mustansir as mentioned in our sources you can find it in Al-Sijillat Al-Mustansariya and Uyun Al-Akhbar. Our Nizari friends fail in providing Nizars Nass.
2- The big Dais of Imam Mustansir in Yemen one of them the Sayyida Arwa Alsulaihi who was the Imams Hujjah (a hujjah is someone very close to the Imam and knows his secrets in a nutshell) all recognized Mustaali as Imam even those in Egypt recognized his Imamate.
3- The family of the Fatimids also recognized Mutaalis Imamate including all his brothers and even Nizars close sister witnessed that Nizar was never an Imam.
4- Nizars fishy behavior makes it even more doubtful that his claims in Imamate were Genuine. e.g Al-Maqrizi mentions in his book that when Mustaali became Imam-Khalifa Nizar refused to accept his Imamate and claimed that he has a Nass from his father, he was given time to go and bring his alleged Nass to the Fatimid officials but instead he secretly escaped to Alexandria and caused a civil war.
“IF he was indeed an Imam and has a Nass why didn’t he show it to the Fatimids and their officials? That would be strong evidence for his case, instead he ran away not demonstrating any evidence for his claim. This behavior shows that his claims were not true and he just wanted the power and prestige of being a Caliph for his own good.“
We wish the brother would do some introspection. Because, by his own admission, this statement itself is enough to show that not everyone who is a descendant of Ali is an upright individual.
THE ZAYDI SHI’I WE HAVE, FOR EXAMPLE, THE FOLLOWING:
Watch and listen to what he says, citing what came in the book “Al-Ahkam” by Yahya al-Rassi, who brought Zaydism to Yemen. “Islam is not complete except by the guardianship of Ali. The imamate of Ali is one of the pillars of Islam. No one escapes the punishment of the Merciful, nor is the name of faith fulfilled for him, until he believes in the guardianship of Ali with certainty of certainty.”
For us, we do not find this to be a creedal issue or even one of its branches. For Zaydi, this is obviously not the case.
MAKING TAKFIR UPON OTHER GROUPS OR SECTS IS NOT A KNOWN WAY WITH THE IBADI.
AHL SUNNAH WAL JAMMAH (THE PEOPLE OF THE SUNNAH AND THE GROUP). The name itself implies that ‘They’ are the only people following the Sunnah: as if Shi’i or Ibadis do not eat with their right hands, or keep beards etc or follow the Sunnah.
DOES IMAM MALIK GET HARD CORE ON THE IBADIS?
What does the text attributed to Imam Malik say?
- And DO NOT pray behind the Ibadis-Neither should their dead be prayed over nor should they’re deceased be followed to the burial. Nor, should their sick be visited.
It is more beloved to me that one should leave the home/city/country where the Ibadis are. - The Ibadis/ Hururis, and all people of desire: I believe they should repent; either they
repent or they are to be killed.
What is important to note about the above image is that only the green part of the text is attributed to Imam Malik. All the red parts indicate that the rest of the page belongs to Ibn ‘Abd al-Hakam. So, even if not authentically attributed to Malik there were certainly people who held such views and wanted to attribute them to Malik.
The vast majority of their scholars uphold the validity of the hadith of the 73 groups (though they have dissenting views).
Those that uphold that hadith believe that every other group (Ibadis, Shi’i, Mu’tazilah etc….are on that Pan Am Flight 72, meaning we are all bound for hellfire.
However, it doesn’t stop there.
AMONG THE AHL SUNNAH WAL JAMMAH (THE PEOPLE OF THE SUNNAH AND THE GROUP) ARE MAJOR DIVISIONS.
Ahl Sunnah Wal Jammah (The People of the Sunnah and the Group)
Salafi/Athari — very often believe that followers of the other schools of aqidah (creed), Ashari/Maturidi, are going to hell and vice versa. (Though there are dissenting views).
There is the Deobandi and Barelvis split. With many among them considering the other to be outright kafir (and for them that means outside the fold of Islam).
VIOLENCE AND DIVISION AMONG SUFI TARIQA
If you think for one moment that those loveable hugable Sufis are all above the board when it comes to politics, mud slinging and even violence. Well, let us hold up a mirror and show you a person who has never been affiliated with a Sufi Tariqa.
Lots of rivalry and fighting (often leading to violence) among them.
The “Battle of the Book Seven” (Internal Mevlevi Conflict)
A fascinating example of rivalry within a single order is the controversy over Rumi’s Mathnawī in the 17th century. This dispute shows how doctrinal interpretation could split a community and draw in outside authorities.
The Spark: The renowned Mevlevi shaykh Ismāʿīl Rusūkhī Anqarawī wrote a commentary on what he claimed was the “Book Seven” of Rumi’s Mathnawī. The problem was that the vast majority of Mevlevis believed Rumi’s masterpiece consisted of only six books and considered the seventh text apocryphal.
The Rivalry: This created a bitter internal rift within the Mevlevi order. Anqarawī and his followers were pitted against other Mevlevi shaykhs who saw his work as an illegitimate innovation.
THE HADITH OF THE 73 SECTS ANALYZED & NEUTRALIZED BY THE IBADIS
From what we know (and we admit our collective ignorance of the other schools in this regard), from what we know is that we are the first among the schools of Islam to interpret the hadith of the 73 groups under a lens and interpret it in a more ecumenical fashion.
We are not aware of any school of Islam that has preceded us in this. If you, the reader, find information to the contrary, feel free to correct us.
The above book is: Kitab al Wada’ Al Mukhtasar Fi Usul Al -Fiqh Abu Zakariyah Yahya B. Abil Khayer Al Jannawiny. Commentary by: Shaykh Ibrahim At-Fayyish (h)
The comment is concerning Muslims being divided into 73 sects. All will be in loss, except one, and they will all claim that their group is the one that is correct.
In the comments under the line: He states: “It is better to bring the sayings or the view of Shamsu-Deen Abu Ya’aqub Yusuf B. Ibrahim al-Warijilani (May Allah have abundant mercy on him) (d. 570 ah)
Shaykh Shamsu-Deen says: “Whoever worshiped Allah, that which came to him from Islam and that one was ‘wara in his din (that means that person was pious). He was not eating haram. This person had ‘wara (self vigilance against the haram). This one does not say, ‘I am right, and he is wrong’ This one will escape and be on the path to safety. This applies to everyone who follows Allah (swt) and the Sunnah of his Prophet (saw) up to what has reached that individual from his madhab (his school) and this one has not said bad things by his tongue to the Muslims. That would be enough for him because this is what has reached him of his religion by his striving and sincere efforts and ability. The group that escapes is the one that follows the Prophet (saw) and his companions (the pious among them).”
When you look at the time in which the venerable Shaykh al-Warijilani (r) lived, his view would be quite progressive by today’s standards.
This understanding seems to be what is espoused by Shaykh Hatim Abdis-Salam.
We would also like to bring your attention to the understanding of the hadith of the 73 groups by Shaykh Hatim Abdis-Salam (May continue to bless him).
Next we have this intelligent insight into the hadith by the Ibadi master Shaykh Ali Yahya Muammar (r). This is a very short, concise and insightful read.
We are in agreement with the assessment of this master, Shaykh Ali Yahya Muammar (r)
“The hadith states that each of these sects will claim that it is saved. The claim of every sect that is alone is the saved one is only natural: only a madman would insist on following a sect that will perish. The members of each of the sects have tried hard to prove that they follow the truth and are on the right path, the one followed by the Messenger of God, may God bless him and grant him peace and his companions, and that all others have strayed from the way of God, in both doctrine and conduct.”
The following video is titled: PARADISE IS FOR WHO? (Shaykh Dr. Majid Al Kindi. The general custodian of the Iftaa office in Oman. A very knowledgeable scholar with two PhDs.
The following is a translation of the respected Shaykh
تِلۡكَ ٱلۡجَنَّةُ ٱلَّتِى نُورِثُ مِنۡ عِبَادِنَا مَن كَانَ تَقِيًّا (Qur’an 19:63)
“That is Paradise, which We give as inheritance to those of Our servants who were fearing (of Allah).”
“And not for the one who was an ibadi, nor a hanafi, nor a shafi’, nor a maliki and not for other than them from every group, whether it being from a school of theology or a school of jurisprudence, (but) for the one who was God-fearing (God conscious).”
“That which we have affection for and desire, is that people leave all of these labels and commit to that which Allah the Almighty has labelled us when He said,
وَجَٰهِدُواْ فِى ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجۡتَبَىٰكُمۡ وَمَا جَعَلَ عَلَيۡكُمۡ فِى ٱلدِّينِ مِنۡ حَرَجٍۚ مِّلَّةَ أَبِيكُمۡ إِبۡرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ ٱلۡمُسۡلِمِينَ مِن قَبۡلُ وَفِى هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيۡكُمۡ وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَىٰكُمْۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ (Qur’an 22:78)
“And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you “Muslims” before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah . He is your protector; and excellent is the protector, and excellent is the helper.”
This is what we want.
And the Imam (May Allah have mercy on him), when he was asked about the school (ie. al-Ibadiyyah) and its naming, he (May Allah have mercy on him) replied by saying, “We don’t have any school except Islam.”
So, we don’t take the individual’s understanding as Islam or the Shariah of Allah. It is instead ideas that people have come with and call to.”
THERE ARE NO SECTS AT THE GATES OF HELL.
Even though Shaykh Dawud Al BuSinan (h) is of our school, he is giving us a clear and sobering reminder!
So where does your aqidah lead you to? Does it lead you to cause fasad; have pride, disobey Allah; sin more and fear him less? Make light of his promises and punishments and that of his blessed Prophets (upon them all be peace). Does it encourage you to do good and speak good. There is no gate in heaven called: “Ibadiyyah gate.”
There is most likely someone who follows our school, and they are the worst sinner than any of the other groups and Allah (swt) knows best!
SECTARIANISM IS CAUSING DIVISION: OUR MISSION A UNIFIED UMMAH — By Shaykh Khalfan ibn Muhammed Al Esry (May Allah have mercy on him) He is a prominent Omani scholar, and he was a former member of the Omani state council (before he passed away)-May Allah have mercy on him.
IF IBADIS ARE NOT GOING TO CHUCK EVERYONE IN HELL THAN WHY FOLLOW THE SCHOOL?
In an interesting and unfortunate turn of events that once happened in our English WhatsApp group, a brother objected: “Well, if we are not sure if they are all going to hell, then what is the point?” What he means is what is the point of propagating this school of thought?
We feel there is a huge misunderstanding here. How can we be deciders of who goes to heaven or hell when we are not certain about ourselves? How can we be deniers of who goes to paradise when we are not guarantors of paradise ourselves?
In fact, this very much sets us apart from those schools that believe they will all go to heaven (even after a brief sojourn in hell). We have no such position.
For many of us, we follow this school because it is the most sensible and honest about what happened in the past. We discuss it and move on. We are not fiaxted with the past.
We find this school most cohesive and cogent in its theological positions and that gives me peace of mind and peace of heart. We find this school to be a school frozen in time, as if we can see and live the very Islam of the companions. May Allah be pleased with them. We find this school holding fast to the Qur’an and being fervent in calling to the Sunnah of the Blessed Messenger (saw).
Though we have our hardline views, we are also welcoming and willing and ever ready to work with other schools of Islam. We marry Sunni and Shi’i. Our scholars read the works and writings of all other schools of Islam because we recognize and believe what Allah (swt) says:
“He gives wisdom to whom He chooses, and whoever is given wisdom is blessed abundantly. But only insightful people bear this in mind.” (Qur’an 2:269)
Knowledge is not an exclusive to the Ibadi school.
We are probably the only school in Islam in which our scholars have given legal verdicts for the permissibility to pray behind the Imams of other schools. Nor do we issue fatawa saying to kill other Muslims who have different aqidah.
WE HAVE NOT DONE A GOOD JOB OF CLARIFYING THESE POINTS TO PEOPLE OUTSIDE OUR SCHOOL
Observe:
So recently this website received the following comment:
So, we head on over to Shaykh Wikipedia and what do we see? We see impossible feats of mathematics!
“Ibadism is currently the second-largest Muslim denomination in Oman with over a third of its population being adherents.”
“Ibadis still form the majority of the contemporary Omani population and the royal family of Oman are Ibadi.”
Prima Qur’an has a question for Shaykh Wikipedia. How are we the second-largest denomination and yet still form the majority of the population? Your math is not mathing.
However, it looks like the real source of the misunderstanding with Shaykh Wikipedia was from Ms. Valerie Hoffmans book: Source: The Essentials of Ibadi Islam:-Valerie J. Hoffman.(pg. 30)
“Although one must treat non-Ibadi Muslims with the courtesy that all monotheists deserve, according to classical Ibadi doctrine, neither they nor sinning Ibadis will be allowed into paradise. They are doomed to hellfire.”-Valerie Hoffman
This is extremely reckless and can be the cause of real-life physical attack upon those in our community. For example, it has NEVER been the position of the Ibadi school that sinning Ibadi or sinning non-Ibadi Muslims are doomed to hellfire. The position has ALWAYS been that Ibadi’s who repent are subject to the mercy of Allah. Second, as regards non-Ibadi, at the very least a person needs to be: mukallāf—someone pubescent and sane. Next, the clear evidence has to be presented to the individual, and we take as evidence the following:
“So after the truth, what else can there be, save error? How then are you turned away?” –(Qur’an 10:32). That judgement can only be passed on non-Ibadi on the basis of masail al-din and not masail al-ra’y.
If she bothered to look into the position of the school in regard to the theological position as regards those who Islam may not have reached (isolated islands etc.) she would have appreciated it as such.
Again, personally, we find it a bit of a disrespect. Here you are being welcomed in a country by its people. They open up their libraries and manuscripts to you. The claim is that you are exposing the Western world to Ibadhism. Yet, you leave comments like the above which could have been clarified. It is certainly not helpful. In regard to one passing comment, it is actually dangerous in today’s hyper-sectarian world not to clarify the position of the school or at the very least pass over the matter.
One thing you will get from Prima Qur’an is full disclosure, transparency and the fact that we believe in laying the cards on the table.
THE “HARD LINE POSITION” AMONG IBADI SCHOLARS CONCERNING NON IBADI MUSLIMS.
So remember what we said about the term: “Ahl Sunnah Wal Jammah”. Well, in general we call ourselves as: Ahl al-Haqq wa-l istiqama (The People of Truth and Straightness). So the very name can imply that others are not people of truth or straightness. Just as the term Ahl Sunnah can imply that others are not following the Sunnah.
If you watch this video on YouTube, do take note of the comments below. The updated comments in the black text are provided by our sincere brother. The brother that is doing his level best to provide all of you with unfiltered information. May Allah (swt) reward him for his sincere efforts! We will provide those comments below:
This is an important video by the late Qadi, Shaykh Salim bin Khalfan al Rashidi(May Allah have mercy on him) where he talks about who will go to heaven and refutes the common notion put forth by people that Ibadis believe only they will go to heaven.(May Allah make this video open our hearts and ease us all and make us amongst the people of Jannah, Ameen. * I think that I need to make this clear to not misunderstand the qadi. Basically, for us Ibadis, all those who disagree with us on anything of aqeeda/belief/whatever you call it, is in Bara’ah. Because in Aqeeda there can only be one absolute truth, unlike fiqh issues where khilaf is possible. But does that mean we say they’ll go to hellfire? No (as they may have repented). Go to Jannah? No. Rather, their judgment is up to Allah (swt). And when someone says it’s not only Ibadis that’ll enter Jannah, then that’s true, as the name is not necessary rather the belief is.* This translation was done by the Ahlul Haqq wal Istiqamah English group, link to our discord is below.
Prima Qur’an comments: May Allah (swt) bless this brother.
So, basically, this is the so-called “hardline view.” We have already mentioned that every sect, or school in Islam has exclusivist views. This is nothing novel to the Ibadi school.
So this line of thinking is that Non-Ibadi Muslims are in a state of “Kufr Ni’ama” — recall the perspective of the Qadiani sect above. That they are still Muslims but because they have rejected the truth. Rejecting the truth = being in a state of sin.
- The evidence must be presented.
“So after the truth, what else can there be, save error? How then are you turned away?” –(Qur’an 10:32).
So we can see in the first verse the first condition. “How then are you turned away?”
The proof must come to them by proof it can be : from (messengers, scholars, TV, Internet), whichever way by invitation. Even reading this blog.
You have to present the evidence. You cannot be turned away from something not presented to you. We are 100% supportive of this position, not because this is due to our desires, it is because it is self-evident. If one sees the truths and strengths and evidence of this school, acknowledges it and turns away, they are without doubt in ‘kufr ni’ama’ and if they die in that state, then the apparent with us is that they will meet a terrible ending. As do all who reject the truth. However, in the end, ultimately, Allah is the judge.
“And those who argue about God after having answered His call, their argument has no basis whatsoever with their Lord. Anger enfolds them, and a severe punishment awaits them.” (Qur’an 42:16)
2. Being Baligh, Mukallak or Muhallaq!
“And as for the wall, it belonged to two orphan boys in the city, and under the wall was a treasure that belonged to them, and their father had been a righteous man. So your Lord willed that these children should come of age and retrieve their treasure, as a mercy from your Lord. I did not do it ˹all˺ on my own. This is the explanation of what you could not bear patiently.” (Qur’an 18:82)
“Test the orphans until they reach a marriageable age. Then, if you feel they are capable of sound judgment, return their wealth to them.” (Qur’an 4:6)
It is clear that for one to be able to be entrusted to receive their property and or wealth, they must be both physically and mentally capable to care for it. If this is for the dunya — which is dust and perishing, how much more for the hereafter which is forever and enduring?
Baligh, Mukallak or Muhallaq, one who has reached puberty and mentally matured. That is when they come under Taklif responsibility. Considering that out of 1.8 billion Muslims with an explosion in youth population, how many countless millions who are not of the Ibadi school and at any given time and are not baligh, mukallak or muhallaq!
3. Masa’il Ad-Din & Masa’il Al-Ra’y What the differences must be concerning:
As mentioned above: “Because in Aqeeda there can only be one absolute truth, unlike fiqh issues where khilaf is possible.“
Masa’il Ad-Din: Matters that are proven from the clear nass (text) on aqeeda — the Ahl Khilaf (People of the opposition, those who oppose our school) should not disagree with us on matters of aqeeda, or they would be in “Kufr Ni’ama.”
Masa’il Al-Ra’y: Matters that pertain to (usul al fiqh), if it is a clear text, then there is no room for ijtihad; however, if it is not a clear text, the ijtihad is in the text itself.
4. The different categories of Ahl Khilaf.
A) Muqallids: Understanding that the majority of the people of all schools (including the Ibadi school) are Muqallid—That means one who practices Taqlid. They follow qualified scholars according to their school without knowing the evidence (dalil, burhan, and hujat).
B) Scholars of the different schools.
Further divided into two:
B1) Scholars who have received the evidence, understood the evidence, acknowledge the evidence. Or they knowingly reject the evidence = “Kufr Ni’ama” (Judgement is based upon the dhahir in this case, we are correct) — We judge according to the apparent.
B2) Scholars that are not catching the evidence are not comprehending the evidence. (From the outward we perceive they are rejecting the truth) (Judgement is based upon the dhahir in this case, we are in error) — We judge according to the apparent.
5. A clear delivery of the truth.
“And obey Allah and obey the Messenger. But if you turn away, then Our Messenger is responsible only for conveying the message clearly. (Quran 64:12)
The Blessed Messenger (saw) is said to have delivered the message clearly. So how about non-Messenger humans that use our own styles and methods to speak and demonstrate and use of reasoning which may or may not be flawed?
“˹Say to the believers, O Prophet,˺ “Whatever you may differ about, its judgment rests with Allah. That is Allah—my Lord. In Him I put my trust, and to Him I ˹always˺ turn.” (Qur’an 42:10)
5. Factor of Time. The time needed to comprehend and implement the truth of any particular subject.
For example, a new individual just embraces Islam. The upcoming time for prayer is coming. Is this person excused from the prayer? No they are not. However, they do not know the dalil, burhan, and hujat concerning the prayer. How much time is needed for someone to know the akham — meaning what is wajib (obligatory), mustahabb (recommended), muharram (outright forbidden), makruh (disliked), halal (permissible).
And this is only for prayer. How much more time is needed to establish certainty in other disciplines, like aqeeda.
TOP SCHOLARS OF THE IBADI SCHOOL HAVE SIGNED THE AMMAN MESSAGE.
Ibadi Muslims signed the Amman accords.
The Grand Mufti and Assistant Grand Mufti both signed.
Top scholars of our school have signed the Amman Message. Shaykh Ahmad bin Hamad Al -Khalili (h) the Mufti of the Sultanate of Oman.
Shaykh Dr. Kahlan bin Nahban Al-Kharusi (h) The Jurisprudential Advisor in the Office for the Issuance of Fatwas.
The Muslims can continue to compete and vie with one other for influence over the Ummah of Muhammed (saw).
So respectful engagement is absolutely key to having meaningful discussion. We have Husn al-Dhan, that Muslims from other sects are generally brought up with good parenting. This is the default thinking in regard to them. However, when a Muslim from another sect starts to hurl abuse and insults, we shut down. The dialogue stops immediately. Is this because we wish to retreat? No. Because at that moment the thinking among us is that your parents brought you up with good mannerisms. Mannerism that you are now ignoring. Which means you must not respect your parents. If you do not respect your parents, how can you respect us or even the conversation?
“So compete with one another in doing good. To Allah you will all return, then He will inform you ˹of the truth˺ regarding your differences.” (Qur’an 5:48)
However, it is also incumbent upon us to work together when ever and however we can for the betterment of the communities and countries that each of us live in. Social cohesion is a prerequisite to convey the truth. For, after all, who can convey the truth among the piercing sounds of gunfire and the terrified screams of little children?
“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is guided.” (Qur’an 16:125)
You may also be interested in reading the following:
Heart Felt Pleas from Shaykh Dr. Kahlan Al Kharusi (h). Stop Blood Shedding Fatwas!
Shaykh Dr. Kahlan Al Kharusi is the assistant Mufti of Oman.
May Allah Guide the Ummah.
May Allah Forgive the Ummah.
